Asceticism of the Mind


Book Description

This study explores the strategies used by Christian ascetics in the Egyptian, Gazan, and Sinaitic monastic traditions of late antiquity, drawing on contemporary cognitive and neuroscientific research to underscore the beneficial potential and self-formative role of the monastic system of mental training, confuting older views that emphasized the negative and repressive aspects of asceticism. At the same time, it sheds new light on the challenges that ascetics encountered in their attempts to transform themselves, lending insight into aspects of their daily lives. The use of both historical and cognitive perspectives allows Asceticism of the Mind to open new ways of exploring asceticism and Christian monasticism.




The Mystic Mind


Book Description

A fascinating collaboration between a medieval historian and a professor of psychiatry, this enthralling book applies modern biological and psychological research findings to the lives of medieval mystics and ascetics. Drawing upon a database of over 1,400 medieval holy persons and in-depth studies of individual saints, this illuminating study examines the relationship between medieval mystical experiences, the religious practices of mortification; laceration of the flesh, sleep deprivation and extreme starvation, and how these actions produced altered states of consciousness and brain function in the heroic ascetics. Examining and disputing much contemporary writing about the political and gender motivations in the medieval quest for a closeness with God, this is essential reading for anyone with an interest in medieval religion or the effects of self-injurious behaviour on the mind.




Beyond Pleasure


Book Description

Asceticism, so it is argued in this volume, is a modern category. The ubiquitous cult of the body, of fitness and diet equally evokes the ongoing success of ascetic practices and beliefs. Nostalgic memories of hardship and discipline in the army, youth movements or boarding schools remain as present as the fashionable irritation with the presumed modern-day laziness. In the very texture of contemporary culture, age-old asceticism proves to be remarkably alive. Old ascetic forms were remoulded to serve modern desires for personal authenticity, an authenticity that disconnected asceticism in the course of the nineteenth century from two traditions that had underpinned it since classical antiquity: the public, republican austerity of antiquity and the private, religious asceticism of Christianity. Exploring various aspects such as the history of the body, of aesthetics, science, and social thought in several European countries (Great Britain, France, Germany, Austria and Belgium), the authors show that modern asceticism remains a deeply ambivalent category. Apart from self-realisation, classical and religious examples continue to haunt the ascetic mind.




Asceticism


Book Description

From meditation and fasting to celibacy and anchoritism, the ascetic impulse has been an enduring and complex phenomenon throughout history. Offering a sweeping view of this elusive and controversial aspect of religious life and culture, Asceticism looks at the ascetic impulse from a unique vantage point. Cross-cultural, cross-religious, and multidisciplinary in nature, these essays provide a broad historical and comparative perspective on asceticism--a subject rarely studied outside the context of individual religious traditions. The work represents the input of more than forty preeminent scholars in a wide range of fields and disciplines, and analyzes asceticism from antiquity to the present in European, Near Eastern, African, Asian, and North American settings. Asceticism is organized around four major themes that cut across religious traditions: origins and meanings of asceticism, which explores the motivations and impulses behind ascetic behaviors; hermeneutics of asceticism, which looks at texts and rhetorics and their presuppositions; aesthetics of asceticism, which documents responses evoked by ascetic impulses and practices, as well as the arts of ascetic practices themselves; and politics of asceticism, which analyzes the power dynamics of asceticism, especially as regards gender, cultural, and ethnic differences. Critical responses to the major papers ensure the focus upon the themes and unify the discussion. Two general addresses on broad philosophical and historical-interpretive issues suggest the importance of the subject of asceticism for wide-ranging but serious cultural-critical discussions. An Appendix, Ascetica Miscellanea, includes six short papers on provocative topics not related to the four major themes, and a panel discussion on the practices and meanings of asceticism in contemporary religious life and culture. A selected bibliography and an index are also included. The only comprehensive reference work on asceticism with a multicultural, multireligious, and multidisciplinary perspective, Asceticism offers a model not only for an understanding of a most important dimension of religious life, but also for future interdisciplinary study in general.




Sites of the Ascetic Self


Book Description

Sites of the Ascetic Self reconsiders contemporary debates about ethics and subjectivity in an extended engagement with the works of John Cassian (ca. 360–ca. 435), whose stories of extreme asceticism and transformative religious experience by desert elders helped to establish Christian monastic forms of life. Cassian’s late ancient texts, written in the context of social, cultural, political, doctrinal, and environmental change, contribute to an ethics for fractured selves in uncertain times. In response to this environment, Cassian’s practical asceticism provides a uniquely frank picture of human struggle in a world of contingency while also affirming human agency in ways that signaled a challenge to followers of his contemporary, Augustine of Hippo. Niki Kasumi Clements brings these historical and textual analyses of Cassian’s monastic works into conversation with contemporary debates at the intersection of the philosophy of religion and queer and feminist theories. Rather than focusing on interiority and renunciation of self, as scholars such as Michel Foucault read Cassian, Clements analyzes Cassian’s texts by foregrounding practices of the body, the emotions, and the community. By focusing on lived experience in the practical ethics of Cassian, Clements demonstrates the importance of analyzing constructions of ethics in terms of cultivation alongside critical constructions of power. By challenging modern assumptions about Cassian’s asceticism, Sites of the Ascetic Self contributes to questions of ethics, subjectivity, and agency in the study of religion today.




Plato and the Body


Book Description

For centuries, it has been the prevailing view that in prioritizing the soul, Plato ignores or even abhors the body; however, in Plato and the Body Coleen P. Zoller argues that Plato does value the body and the role it plays in philosophical life, focusing on Plato's use of Socrates as an exemplar. Zoller reveals a more refined conception of the ascetic lifestyle epitomized by Socrates in Plato's Phaedo, Symposium, Phaedrus, Gorgias, and Republic. Her interpretation illuminates why those who want to be wise and good have reason to be curious about and love the natural world and the bodies in it, and has implications for how we understand Plato's metaphysical and political commitments. This book shows the relevance of this broader understanding of Plato for work on a variety of relevant contemporary issues, including sexual morality, poverty, wealth inequality, and peace.




Christian Asceticism


Book Description

Foreword by Fr. Roberto Ferrari, OSB (Researcher in Mystical and Monastic Spiritual Theology) Anselm Stolz, the author of this book, was a Benedictine monk of the German abbey of Gerleve. He was called to Rome to teach theology at Sant'Anselmo, the Roman Benedictine college, until his early death from typhus in 1942. In his life and teaching, as his confrère Elmar Salman points out, he united Christian belief and Christian living, he not only talked the talk in books and lectures, he walked the walk, in his life and death. A lifetime later, another Benedictine professor, Gellért Békés, would recall how, when he arrived from his Hungarian monastery as a new student, his confrères left him to his own devices, and as he stood there in the dark, alone and somewhat bereft in a strange house and country, Anselm Stolz came up and greeted him - in Hungarian! - and made him feel welcomed and at home. This gesture of kindly fraternal charity by a professor to a new student inspired him. The end of Stolz's life was of a piece with this. Sent to minister to typhus patients in hospital, he caught the disease, and died of it, giving his life for others. Stolz taught that mysticism, in the sense of having a deep personal relationship with Jesus, was for everyone, not just the preserve of a spiritual élite - in this he was a precursor of the Second Vatican Council's emphasis on the universal vocation to holiness. As Salman says, this book "is the final stage of Stolz's journey towards perfection." It is, as Abbot Ogliari says "intended to provide inspiration for living with inner freedom and joy the following of Christ and his Gospel." So, in a succession of chapters, Stolz offers advice on the means to come closer to Christ, and, more importantly, to removing obstacles to Christ coming closer to us. He draws his teaching from the Scriptures and the writings of the saints, the Fathers and doctors, who have followed the same paths and so are reliable guides for us. The demands of the Gospel can seem frighteningly uncompromising, costing not less than everything. But if you have found the pearl of great price, the treasure hidden in a field, if you have found Christ, everything falls into place. And there is always that comforting "law of graduality" to fall back on, we are on a pilgrim journey, returning to our Father, so it is a progress, a process, not all to be achieved at once. All you have to do, is respond to the call of the Master, putting one foot in front of the other, following Him. This book is your invitation to set out.




Asceticism in the Graeco-Roman World


Book Description

Pagan asceticism: cultic and contemplative purity -- Asceticism in Hellenistic and Rabbinic Judaism -- Christian asceticism before Origen -- Origen and his ascetic legacy -- Cavemen, cenobites, and clerics.




Way of the Ascetics


Book Description

"Way of the Ascetics is a rich, compact introduction for modern readers to the Eastern Christian spiritual tradition that has been an inspiration to millions for centuries. These compassionate and insightful reflections on self-control and inner peace are meant to lead the readers to fuller union with God. The author makes a generous selection of succinct yet profound extracts from the spiritual Fathers and provides an illuminating commentary and practical applications for daily devotion. He tempers austerity with common sense, warmth, and even humor, as he urges us on our journey toward God. Written for lay persons living fully in the world as much as for clergy, Way of the Ascetics is an excellent resource for daily meditation, authentic spiritual guidance, and a revitalized religious life."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved




Western Asceticism


Book Description

Students of church history and the monastic ascetic life will find this volume of much interest. Contained are three important documents of the early Christian Church: The Sayings of the Fathers, The Conferences of Cassian, and The Rule of Saint Benedict.Long recognized for the quality of its translations, introductions, explanatory notes, and...