Authorial Echoes


Book Description

"Luigi Pirandello is best known for his experimental plays, but his narrative production has not enjoyed the same degree of critical attention. O'Rawe's study represents the first major reassessment of this output, including the 'realist' novels, the historical novel I vecchi e i giovani (1909) and the autobiographical Suo marito (1911). The book identifies in Pirandello a practice of 'self-plagiarism' - constant rewriting and revision and obsessive re-use of material - and explores the relation of these overlooked modes of composition to the author's own theories of authorship and textuality. Drawing on a wide range of critical theory, O'Rawe repositions Pirandello as a major figure in the development of European narrative modernism."




Echoes


Book Description

Echoes is a curious and lyrical collection of personal essays from writer, essayist, critic and poet Shu-Ling Chua which references art and literature, pop culture and nostalgia. It gathers small joys, from a figure-hugging 'disco dress' to learning to sing Koo Mei's 'Bu Liao Qing' to the swish of washing machines. And asks: what does one unknowingly inherit?




Echo and Narcissus


Book Description

Do women in classical Hollywood cinema ever truly speak for themselves? In Echo and Narcissus, Amy Lawrence examines eight classic films to show how women's speech is repeatedly constructed as a "problem," an affront to male authority. This book expands feminist studies of the representation of women in film, enabling us to see individual films in new ways, and to ask new questions of other films. Using Sadie Thompson (1928), Blackmail (1929), Rain (1932), The Spiral Staircase, Sorry,Wrong Number, Notorious, Sunset Boulevard (1950) and To Kill a Mockingbird (1962), Lawrence illustrates how women's voices are positioned within narratives that require their submission to patriarchal roles and how their attempts to speak provoke increasingly severe repression. She also shows how women's natural ability to speak is interrupted, made difficult, or conditioned to a suffocating degree by sound technology itself. Telephones, phonographs, voice-overs, and dubbing are foregrounded, called upon to silence women and to restore the primacy of the image. Unlike the usage of "voice" by feminist and literary critics to discuss broad issues of authorship and point of view, in film studies the physical voice itself is a primary focus. Echo and Narcissus shows how assumptions about the "deficiencies" of women's voices and speech are embedded in sound's history, technology, uses, and marketing. Moreover, the construction of the woman's voice is inserted into the ideologically loaded cinematic and narrative conventions governing the representation of women in Hollywood film.




Signs in the Wilderness


Book Description

Signs in the Wilderness portrays Nicodemus as a traveler on a faith journeythrough the wilderness who is tested by Jesus's signs. Signs test Nicodemus's faith in the same way they tested that of the wilderness generations of ancient Israel in the book of Numbers. The first generation saw the miraculous signs of God, yet refused to believe, and so forfeited its right to enter the promised land. The second generation, in contrast, saw the signs, believed, and boldly entered the promised land. So it was in John's Gospel as well, in which many people see Jesus' miraculous signs but refuse to believe, thus forfeiting eternal life. Others believe and inherit eternal life. Nicodemus is a test case in that his own wilderness experience is one of divine testing in the face of Jesus' signs. Will he have a heart of flesh, believe, and enter eternal life, or a hard heart of stone, refuse to believe, and die in the wilderness? Similarly, Jesus' signs test the readers of John's gospel, resulting in either belief or unbelief.




Paul and the Stories of Israel


Book Description

Much recent scholarship on Paul has searched for implicit narratives behind Paul’s scriptural allusions, especially in the wake of Richard B. Hays’s groundbreaking work on the apostle’s appropriation of Scripture. A. Andrew Das reviews six proposals for “grand thematic narratives” behind the logic of Galatians—potentially, six explanations for the fabric of Paul’s theology: the covenant (N. T. Wright); the influx of nations to Zion (Terence Donaldson); Isaac’s near sacrifice (Scott Hahn, Alan Segal); the Spirit as cloud in the wilderness (William Wilder); the Exodus (James Scott, Sylvia Keesmaat); and the imperial cult (Bruce Winter et al.). Das weighs each of these proposals exegetically and finds them wanting—more examples of what Samuel Sandmel famously labeled “parallelomania” than of sound exegetical method. He turns at last to reflect on the risks of (admittedly alluring) totalizing methods and lifts up a seventh proposal with greater claim to evidence in the text of Galatians: Paul’s allusions to Isaiah’s servant passages.







The Use of Scripture in the Markan Passion Narrative


Book Description

This work examines the effect of the use of scripture on the interpretation of the Markan passion narrative, Mark 14:1-15:47. In the methodically focused section which begins the work, Kelli O'Brien first defines the term allusion and the criteria by which allusions are established and then. She then tests the allusions suggested by previous scholars. For the trial and crucifixion scenes, only eleven references have sufficient verbal and other correspondence to be considered probable or certain allusions, out of the roughly 150 references suggested. The numbers for allusions in Mark 14:1-52 are similar. Demonstrable allusions are relatively few, too few to support the theory favoured by many that the passion narrative was constructed by means of allusions to Scripture. The work assesses the interpretive impact of the allusions on the Markan passion narrative, considering how those passages are treated in Jewish and Christian traditions potentially available to the author. Allusions interpret the Markan Christology, but they also interpret other aspects of the drama, such as the opponents in the Jewish trial and the offer of vinegary wine. Most importantly, allusions in the passion narrative indicate in what sense the author understood Jesus' death to be redemptive and that the "ransom" the Son of Man gives (Mark 10:45) is eschatological.




Experiencing Irony in the First Gospel


Book Description

The Gospel of Matthew is both deliberately deceptive and emotionally compelling.Karl McDaniel explores ways in which the narrative of the Gospel of Matthew elicits and develops the emotions ofsuspense, surprise, and curiosity within its readers. While Matthew 1:21 invites readers to expect Jewish salvation, progressive failure of the plot's main characters to meet Jesus' salvation requirements creates increasing suspense for the reader. How will Jesus save 'his people'? The commission to the Gentiles at the Gospel's conclusion provokes reader surprise, and the resulting curiosity calls readers back to the narrative's beginning.Upon rereading with a retrospective view, readers discover that the Gentile mission was actually foreshadowed throughout the narrative, even from its beginning, and they are invited to partake in Jesus' final commission.




The New Isaac


Book Description

Gospel scholarship has long recognized that Matthean Christology is a rich, multifaceted tapestry weaving multifold Old Testment figures together in the person of Jesus. It is somewhat strange, therefore, that scholarship has found little role for the figure of Isaac in the Gospel of Matthew. Employing Umberto Eco's theory of the Model Reader as a theoretical basis to ground the phenomenon of Matthean intertextuality, this work contends that when read rightly as a coherent narrative in its first-century setting, with proper attention to both biblical texts and extrabiblical traditions about Isaac, the Gospel of Matthew evinces a significant Isaac typology in service of presenting Jesus as new temple and decisive sacrifice.




Remembering the Covenants in Song


Book Description

In biblical and theological studies, fresh perspectives and novel approaches can breathe new life into familiar subjects. Remembering the Covenants in Song reconsiders the Abrahamic and Mosaic covenant relationship through the unique biblical and canonical lens of a postexilic song. In Psalm 105, the psalmist’s intriguing intertextual engagement with both of Israel’s great covenant traditions provides a rare glimpse into the covenant-understanding of a postexilic biblical writer interacting with the Torah. Remembering the Covenants in Song entails an intertextual study of Psalm 105 that brings the psalmist’s rhetorical design and covenant references into a dialogue with the Torah’s seminal covenant texts. The examination of the psalmist’s use of covenant references and allusions represents an innovative approach to assessing the rhetorical significance of intertextuality in biblical writings.