Authoritative Texts and Reception History


Book Description

Reception history has emerged over the last decades as a rapidly growing domain of research, entertaining a notable methodological diversity. Authoritative Texts and Reception History samples that diversity, offering a collection of essay that discuss various reception-historical issues, from a plurality of perspectives, across several fields: Hebrew Bible/Old Testament, Pseudepigrapha and the Dead Sea Scrolls, New Testament, early and late-antique Christianity. While furthering specific discussions in their specific fields, the contributions included here—authored by both established and emerging scholars—illustrate just how wide the umbrella of ‘reception history’ can be, and the varied range of topics, concerns and approaches it can accommodate.




The Book of the Twelve


Book Description

In the last two decades, research on the Book of the Twelve has shown that this corpus is not just a collection of twelve prophetic books. It is rather a coherent work with a common history of formation and, based upon this, with an overall message and intention. The individual books of the Book of the Twelve are thus part of a larger whole in which they can be interpreted in a fruitful manner. The volume The Book of the Twelve: Composition, Reception, and Interpretation features 30 articles, written by renowned scholars, that explore different aspects regarding the formation, interpretation, and reception of the Book of the Twelve as a literary unity.




Reading Other Peoples’ Texts


Book Description

This volume draws together eleven essays by scholars of the Hebrew Bible, New Testament, Greco-Roman religion and early Judaism, to address the ways that conceptions of identity and otherness shape the interpretation of biblical and other religiously authoritative texts. The contributions explore how interpreters of scriptural texts regularly assume or assert an identification between their own communities and those described in the text, while ignoring the cultural, social, and religious differences between themselves and the text's earliest audiences. Comparing a range of examples, these essays address varying ways in which social identity has shaped the historical contexts, implied audiences, rhetorical shaping, redactional development, literary appropriation, and reception history of particular texts over time. Together, they open up new avenues for studying the relations between social identity, scriptural interpretation, and religious authority.




Sicut Dicit


Book Description




Reception History and Biblical Studies


Book Description

How do we begin to carry out such a vast task-the examination of three millennia of diverse uses and influences of the biblical texts? Where can the interested scholar find information on methods and techniques applicable to the many and varied ways in which these have happened? Through a series of examples of reception history practitioners at work and of their reflections this volume sets the agenda for biblical reception, as it begins to chart the near-infinite series of complex interpretive 'events' that have been generated by the journey of the biblical texts down through the centuries. The chapters consider aspects as diverse as political and economic factors, cultural location, the discipline of Biblical Studies, and the impact of scholarly preconceptions, upon reception history. Topics covered include biblical figures and concepts, contemporary music, paintings, children's Bibles, and interpreters as diverse as Calvin, Lenin, and Nick Cave.




The Oxford Handbook of the Reception History of the Bible


Book Description

This wide-ranging volume looks at the reception history of the Bible's many texts; Part I surveys the outline, form, and content of twelve key biblical books that have been influential in the history of interpretation. Part II offers a series of in-depth case studies of the interpretation of particular biblical passages or books.




The Oxford History of Classical Reception in English Literature


Book Description

The Oxford History of Classical Reception in English Literature (OHCREL) is designed to offer a comprehensive investigation of the numerous and diverse ways in which literary texts of the classical world have stimulated responses and refashioning by English writers. Covering the full range of English literature from the early Middle Ages to the present day, OHCREL both synthesizes existing scholarship and presents cutting-edge new research, employing an international team of expert contributors for each of the five volumes. OHCREL endeavours to interrogate, rather than inertly reiterate, conventional assumptions about literary 'periods', the processes of canon-formation, and the relations between literary and non-literary discourse. It conceives of 'reception' as a complex process of dialogic exchange and, rather than offering large cultural generalizations, it engages in close critical analysis of literary texts. It explores in detail the ways in which English writers' engagement with classical literature casts as much light on the classical originals as it does on the English writers' own cultural context. This first volume, and fourth to appear in the series, covers the years c.800-1558, and surveys the reception and transformation of classical literary culture in England from the Anglo-Saxon period up to the Henrician era. Chapters on the classics in the medieval curriculum, the trivium and quadrivium, medieval libraries, and medieval mythography provide context for medieval reception. The reception of specific classical authors and traditions is represented in chapters on Virgil, Ovid, Lucan, Statius, the matter of Troy, Boethius, moral philosophy, historiography, biblical epics, English learning in the twelfth century, and the role of antiquity in medieval alliterative poetry. The medieval section includes coverage of Chaucer, Gower, and Lydgate, while the part of the volume dedicated to the later period explores early English humanism, humanist education, and libraries in the Henrician era, and includes chapters that focus on the classicism of Skelton, Douglas, Wyatt, and Surrey.




Living Books


Book Description

Reimagining the scholarly book as living and collaborative--not as commodified and essentialized, but in all its dynamic materiality. In this book, Janneke Adema proposes that we reimagine the scholarly book as a living and collaborative project--not as linear, bound, and fixed, but as fluid, remixed, and liquid, a space for experimentation. She presents a series of cutting-edge experiments in arts and humanities book publishing, showcasing the radical new forms that book-based scholarly work might take in the digital age. Adema's proposed alternative futures for the scholarly book go beyond such print-based assumptions as fixity, stability, the single author, originality, and copyright, reaching instead for a dynamic and emergent materiality. Adema suggests ways to unbind the book, describing experiments in scholarly book publishing with new forms of anonymous collaborative authorship, radical open access publishing, and processual, living, and remixed publications, among other practices. She doesn't cast digital as the solution and print as the problem; the problem in scholarly publishing, she argues, is not print itself, but the way print has been commodified and essentialized. Adema explores alternative, more ethical models of authorship; constructs an alternative genealogy of openness; and examines opportunities for intervention in current cultures of knowledge production. Finally, asking why it is that we cut and bind our research together at all, she examines two book publishing projects that experiment with remix and reuse and try to rethink and reperform the book-apparatus by taking responsibility for the cuts they make.




Torah


Book Description

This volume is the first in The Bible and Women series. It presents a history of the reception of the Bible as embedded in Western cultural history with a special focus on the history of women and issues of gender. It introduces the series, explaining the choice of the Hebrew canon in connection with the Christian tradition and preparing the way for a changed view of women throughout the series. The contributors explore the gendered significance of the canonical writings as well as the process of their canonization and the social-historical background of ancient Near Eastern women’s lives, both of which play key roles in the series. Turning to the Pentateuch, essays address a variety of texts and issues still relevant today, such as creation and male-female identity in the image of God, women’s roles in the genealogies of the Pentateuch and in salvation history, the rights and responsibilities of women according to the Hebrew Bible's legal and ritual texts, and how archaeology and iconography can illustrate the texts of the Torah. Contributors include Sophie Démare-Lafont, Dorothea Erbele-Küster, Karin Finsterbusch, Irmtraud Fischer, Mercedes García Bachmann, Thomas Hieke, Carol Meyers, Mercedes Navarro Puerto, Jorunn Økland, Ursula Rapp, Donatella Scaiola, Silvia Schroer, Jopie Siebert-Hommes, and Adriana Valerio.




The New Cambridge History of the Bible: Volume 4, From 1750 to the Present


Book Description

This volume examines the Bible's role in the modern world - beginning with a treatment of its production and distribution that discusses publishers, printers, text critics, and translators and continuing with a presentation of new methods of studying the text that have emerged, including historical, literary, social-scientific, feminist, postcolonial, liberal, and fundamentalist readings. There is a full discussion of the changes in understandings of and approaches to the Bible in various faith communities. The dissemination of the Bible throughout the globe has also produced a host of new interpretations, and this volume provides a comprehensive geographical survey of its reception. In the final chapters, the authors offer a thematic overview of the Bible in relation to literature, art, film, science, and other disciplines. They demonstrate that, in spite of challenges to the Bible's authority in western Europe, it remains highly relevant and influential, not least in the Americas, Africa, and Asia.