Being Indian, Being Israeli


Book Description

The story of the Jews of India has often been told by historians, anthropologists and sometimes by Indian Jews themselves recounting their family histories in India, the land of their birth over many generations. We know that Indian Jewish communities: the Bene Israelis in Bombay, Poona, Ahmedabad and Jabalpur, the Baghdadis in Calcutta and Bombay and the Kerala Jews in Cochin, Parur or Chendamangalam lived peacefully in pluralistic neighbourhoods experiencing no anti-semitism. However, when Israel was established, thousands of Indian Jews were inspired and like their cousins from other parts of the globe, migrated to the Jewish Homeland. Yet, today 60 years since the first Jewish families made aliya and migrated to Israel (1949), little is known about this community of 70,000 Indian Jews scattered across Israel. This book, for the first time, presents a deeply researched analysis of all three Jewish communities from India, studying them holistically as Indian-Israelis with shared histories of migration, acculturation and identity in the Jewish Homeland. Based on extensive fieldwork and ethnographic research conducted among Indian Jews across Israel between 2005-8, the book reflects the authors deep engagement and familiarity with Israeli society and the complexities of ethnicity and class that underlie the cleavages within Israeli Jewish society. The volume vividly captures the immigrant experiences of first-generation Indian Jewish men and women. The tapestry of these narratives and lived experiences is skilfully woven into theoretical insights illustrating how ethnicity, gender and class intersect with Jewish-ness to create complex identities of Being Indian and Being Israeli. The authors deep engagement with the Indian-Israeli community and her accessible style enrich this book for readers across a wide range of interests.




Jewish Communities of India


Book Description

Although the Bene Israel community of western India, the Baghdadi Jews of Bombay and Calcutta, and the Cochin Jews of the Malabar Coast form a tiny segment of the Indian population, their long-term residence within a vastly different culture has always made them the subject of much curiosity. India is perhaps the one country in the world where Jews have never been exposed to anti-Semitism, but in the last century they have had to struggle to maintain their identity as they encountered two competing nationalisms: Indian nationalism and Zionism. Focusing primarily on the Bene Israel and Baghdadis in the late nineteenth and twentieth centuries, Joan Roland describes how identities begun under the Indian caste system changed with British colonial rule, and then how the struggle for Indian independence and the establishment of a Jewish homeland raised even further questions. She also discuses the experiences of European Jewish refugees who arrived in India after 1933 and remained there until after World War II.To describe what it meant to be a Jew in India, Roland draws on a wealth of materials such as Indian Jewish periodicals, official and private archives, and extensive interviews. Historians, Judaic studies specialist, India area scholars, postcolonialist, and sociologists will all find this book to be an engaging study. A new final chapter discusses the position of the remaining Jews in India as well as the status of Indian Jews in Israel at the end of the twentieth century.




Jews and India


Book Description

Exploring the image of Jews in India in the nineteenth and twentieth centuries, this book looks at both the Indian attitudes towards the Jewish communities of the subcontinent and at the way Jews and Judaism in general have been represented in Indian discourse. Despite the fact that the Indian Jewish population constitutes one of the country’s tiniest minorities, the relations of the local Jews with other communities form an integral part in the history of Indian multiculturalism. This has become increasingly apparent over the last two centuries as Judaism and its image have been incorporated into the discussions of some of the most prominent figures of different religious and nationalist movements, leaders of independent India, and the Indian mass media. Furthermore, recent decades witnessed mass adoption of Israelite identity by Indians from two different regions and religious groups. Being a topic that has received little attention, Jews and India seeks to rectify this situation by examining these developments and providing a fascinating insight into these issues. This volume will be of interest to scholars of Jewish and Indian cultural studies.




Burnt Bread and Chutney


Book Description

“From the outside, no matter what the gradations of my mixed heritage, the shadow of Indian brown in my skin caused others to automatically perceive me as Hindu or Muslim. . . . Still, I trekked through life with the spirit of a Jew, fleshed out by the unique challenges and wonders of a combined brown and white tradition.” In the politics of skin color, Carmit Delman is an ambassador from a world of which few are even aware. Her mother is a direct descendant of the Bene Israel, a tiny, ancient community of Jews thriving amidst the rich cultural tableau of Western India. Her father is American, a Jewish man of Eastern European descent. They met while working the land of a nascent Israeli state. Bound by love for each other and that newborn country, they hardly took notice of the interracial aspect of their union. But their daughter, Carmit, growing up in America, was well aware of her uncommon heritage. Burnt Bread and Chutney is a remarkable synthesis of the universal and the exotic. Carmit Delman’s memories of the sometimes painful, sometimes pleasurable, often awkward moments of her adolescence juxtapose strikingly with mythic tales of her female ancestors living in the Indian-Jewish community. As rites and traditions, smells and textures intertwine, Carmit’s unique cultural identity evolves. It is a youth spent dancing on the roofs of bomb shelters on a kibbutz in Israel—and the knowledge of a heritage marked by arranged marriages and archaic rules and roles. It is coming of age in Jewish summer camps and at KISS concerts—and the inevitable combination of old and new: ancient customs and modern attitudes, Jewish, Indian, and American. Carmit Delman’s journey through religious traditions, family tensions, and social tribulations to a healthy sense of wholeness and self is rendered with grace and an acute sense of depth. Burnt Bread and Chutney is a rich and innovative book that opens wide a previously unseen world.




Bene Appetit


Book Description

The Jewish community in India comprises a tiny but important part of the population. There are around five thousand Jews and five Jewish communities in India, but they are fast diminishing in number. Intrigued by the common thread that binds the Indian Jews as a whole despite their living in different parts of the country, Esther David explores the lifestyle and cuisine of the Jews in every region, from the Bene Israelis of western India to the Bene Menashes of the Northeast, the Bene Ephraims of Andhra Pradesh, the Baghdadi Jews of Kolkata and the Kochi Jews. She discovers that while they all follow the strict Jewish dietary laws, they have also adapted to the local cuisine. Some have even turned vegetarian! Extensively researched, with heartwarming anecdotes and mouthwatering recipes, Bene Appetit offers a holistic portrait of a little-known community.




Israelites and Indians


Book Description

Many authors have contended that the North American Indians were descendants of the "ten lost tribes of Israel." Prominent among them was James Adair, whose work, highly useful with regard to the customs of the southeastern Indians, among whom he spent many years, was mainly devoted to proof of the proposition. The Rev. Ethan Smith is also conspicuous. Even the latest general treatise on the Indians, published last year, and bearing the comprehensive title, "The American Indian," favors the same theory. The authors of the school mentioned rest their case on the fact, which I freely admit with greater emphasis, that an astounding number of customs of the North American Indians are the same as those recorded of the ancient Israelites. The lesson to be derived from this parallel is, however, very different from that drawn by those who have advocated the descent in question. The argument, strongly urged, derived from an alleged similarity between Hebrew and some Indian languages, especially in identity of certain vocables, may be dismissed forthwith. Perhaps the most absurd of all the coincidences insisted upon by Adair was the religious use of sounds represented by him to be the same as the word Jehovah. The "lost" Israelites when deported did not use orally the name given in the English version as "Jehovah," and the mode of its spelling and pronunciation is at this moment in dispute, though generally accepted as Jahveh; therefore, it would be most extraordinary if the tribes of Indians supposed to be descendants of the lost ten tribes of Israel should at this time know how to pronounce a name which their alleged ancestors practically did not possess... For brevity, the term "Indians" may be used—leaving the blunder of Columbus where it belongs—without iterating their designation as North American, though I shall not treat of the aboriginal inhabitants south of the United States. This neglect of Mexico and Central and South America is not only to observe my own limits, but because some of the peoples of those regions had reached a culture stage in advance of the northern tribes. To avoid confusion, the term "Israelites" may designate all the nation. Although the tribes became divided into the kingdoms of Israel and of Judah, when it is necessary to speak of the northern tribes they may be designated as the kingdom of Samaria. The shortest term, Jews, would be incorrect, as the people now scattered over the world and called "Jews" are chiefly the descendants of the southern branch or fractional part of the children of Israel, and have a special history beyond that common to them and their congeners.




Being Israeli


Book Description

The authors speculate on the relationship between identity and citizenship in Israel.




The Jews’ Indian


Book Description

The Jews' Indian investigates the history of American Jewish relationships with Native Americans, both in the realm of cultural imagination and in face-to-face encounters. This book is the first history to analyze Jewish participation in, and Jews' grappling with the legacies of Native American history and the colonial project upon which America rests.




Dynamics of a Diplomacy Delayed


Book Description

The book is bestowed with the unique feature of being the first comprehensive study ever made on India-Israel relations by an Indian Scholar. Indian had maintained a track record of marginalising the Jewish State ever since its inception. Apart from the political, diplomatic and strategic view points, India s diplomatic behaviour with respect to Israel was always a focus of controversy and criticism. Despite keeping friendly relation and even defence deals at times of crisis, the book argues, India resisted the request of Israel for diplomatic ties. The book, while examining this dynamism in India s foreign policy, takes deviation from the conventional research methods from the conventional research methods and trends and examines empirically the factors and forces that have guided India s relation towards Israel. The book objectively brings home the alchemy of policy shift and the potential possibilities and contradictions involved in the bilateral deal between the two States.




Ruby of Cochin


Book Description

Ruby of Cochin is the first book written by a Jewish woman from Cochin. It is a rich description of Jewish life on the Southwest Coast of India, spanning many centuries. It is the story of one woman - yet it is also the story of all the Jews of Cochin, from the earliest settlements, when the Maharajah granted the Jews their land and privileged status, until today, when a transplanted Cochin community is finding new life in Israel. The book is written with a distinctive storyteller's voice and contains historical legends, ghost tales, colorful renditions of Jewish celebrations in Cochin, and translations of Jewish women's songs from Malayalam, the language of the Cochin Jews.