Below the Peacock Fan


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The Politics of Home


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"A groundbreaking move beyond the first generation of postcolonial criticism."—Nancy Armstrong, Brown University




Under Western Eyes


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Analysis of the consolidation of British imperialist discourse about India from the seventeenth century to the 1830s.




Cultures of Scholarship


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Reveals and challenges the barriers to a truly international scholarship




UNDER THE BANYAN TREE


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This book documents the history of Government House and Barrackpore Park along with a photographic series of its present day restoration.







Prepared for the Twentieth-Century? The Life of Emily Bonnycastle Mayne (Aimée) 1872-1958


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Aimee Mayne was born into a life of apparent privilege and opportunity. However, as a woman born in 1872 and living through the first half of the twentieth century, these opportunities were severely limited by law, culture and tradition. This story is of a woman of the British upper-middle-class, whose life was full of colour – of living in India; of family relationships; of travel; of the Blitz. She kept diaries, and wrote an intimate memoir. This book explores her emotional conflicts, with a revealing analysis that includes revelations about a woman brought up in the late-Victorian period, encompassing her sex-life and the turmoil of an unhappy marriage. It is a study of a life that identifies how an upper-middle-class upbringing that included an attempted tertiary education, at a time when this was unheard of for most women, induced her into a marriage and life-style that was the antithesis of her early aspirations. Her life was to engender a sense of grievance that embittered relations with her family. While she took advantage of her travels to undertake a successful lecturing career, personal fulfilment was only to be found at the end of her life during the London Blitz in World War Two.




The Sixties and Beyond


Book Description

In the decades following the Second World War, North America and Western Europe experienced widespread secularization and dechristianization; many scholars have pinpointed the 1960s as a pivotally important period in this decline. The Sixties and Beyond examines the scope and significance of dechristianization in the western world between 1945 and 2000. A thematically wide-ranging and interdisciplinary collection, The Sixties and Beyond uses a framework that compares the social and cultural experiences of North America and Western Europe during this period. The internationally based contributors examine the dynamic place of Christianity in both private lives and public discourses and practices by assessing issues such as gender relations, family life, religious education, the changing relationship of church and state, and the internal dynamics of religious organizations. The Sixties and Beyond is an excellent contribution to the burgeoning scholarship on the 1960s as well as to the history of Christianity in the western world.




The Raj on the Move


Book Description

Established in the 1840s by the peripatetic British, dak bungalows forever changed the way officers of the Empire and their families travelled across the subcontinent and got to know the real India. With most of the British Raj perpetually on the move, whether on tour or during the summer migration to the hills, dak bungalow travel inspired a brotherhood of sorts for generations of British and Indian officers, who could recount tales of horrid dak bungalow food, a crazed khansama, and the time their only companion at the bungalow was a tiger on the loose. Today, too, PWD-run circuit houses and dak bungalows continue to occupy an important place in the lives and imagination of India's civil servants. In The Raj on the Move: Story of the Dak Bungalow, Rajika Bhandari weaves together history, architecture, and travel to take us on a fascinating journey of India's British-era dak bungalows and circuit houses, following, quite literally, in the footsteps of travellers who stayed in these bungalows over the past two centuries. Her search takes her from the early-19th century memoirs and travelogues of British memsahibs, to travelling from the original colonial outpost of Madras in the south to the deep interiors of Madhya Pradesh, the heart of British India. Evoking the stories of Rudyard Kipling and Ruskin Bond, and filled with fascinating tidbits and amusing anecdotes, the book unearths local folklore about these remote and mysterious buildings, from the crotchety khansamas and their delectable chicken dishes to the resident ghosts that still walk the halls at night.




Viceroys


Book Description

Between 1858 and 1947, twenty British men ruled millions of some of the most remarkable people of the nineteenth and twentieth centuries. From the Indian Mutiny to the cruel religious partition of India and the newly formed and named Pakistan, the Viceroy had absolute power, more than the monarch who had sent him. Selected from that exclusive class of English, Scottish and Irish breeding, the aristocracy, the Viceroys were plumed, rode elephants, shot tigers. Even their wives stood when they entered the room. Nevertheless, many of them gave everything for India. The first Viceroy, Canning, exhausted by the Mutiny, buried his wife in Calcutta before he left the subcontinent to die shortly afterwards. The average Viceroy lasted five years and was granted an earldom but rarely a sense of triumph. Did these Viceroys behave as badly as twenty-first century moralists would have us believe? When the Raj was over, the legacy of Empire continued, as the new rulers slipped easily into the offices and styles of the British who had gone. Being 'British' was now a caste. Viceroys is the tale of the British Raj, the last fling of British aristocracy. It is the supreme view of the British in India, portraying the sort of people who went out and the sort of people they were on their return. It is the story of utter power and what men did with it. Moreover, it is also the story of how modern British identity was established and in part the answer to how it was that such a small offshore European island people believed themselves to have the right to sit at the highest institutional tables and judge what was right and unacceptable in other nations and institutions.