Which "Real" Jesus?


Book Description

_ Are the gospels reliable accounts of Jesus? _ Did Jesus claim to be God? _ Was Jesus bodily raised from the dead? _ Is Jesus the only way to salvation? _ Are Christianity and Islam basically the same? _ Were the Founding Fathers orthodox Christians? Christians in America are routinely confronted with news of archaeological discoveries or new scholarship claiming to present the real Jesus. These challenges have a long tradition in America and can be traced to some of the best-known founders of our nation. In pre-Revolutionary America, the formidable Jonathan Edwards directly confronted the challenge, providing an enduring model for Christians today who desire to articulate and defend the historic, orthodox doctrine of Christ. While Edwards sought to prove the historic Jesus, Benjamin Franklin attempted to improve on the original, offering a Jesus of more practical use to his social and civic purposes. Franklin's approach, inspired by Deist thinkers and refined by Thomas Jefferson, has found new life in the advocates of the Jesus Seminar and of other alternative Christianities. Even the ambassadors of strident atheism-Richard Dawkins, Christopher Hitchens, and Sam Harris-are resurrecting Deist arguments in their best-selling books. These skeptics notably follow the Deist tactic of using the rise of Islam to undermine the uniqueness of Jesus. As a result, there is a widespread erosion of confidence among professing Christians in the supremacy of Jesus Christ. Which Real Jesus? reveals that these new views of the real Jesus are, in fact, old news.




Benjamin Franklin, Jonathan Edwards, and the Representation of American Culture


Book Description

This interdisciplinary collection of comparative essays by distinguished historians and literary critics looks at aspects of the thought of Jonathan Edwards and Benjamin Franklin and considers the place of these two men in American culture. Probably the two most examined figures of the colonial period, they have often been the object of comparative studies. These characterizations usually portray them as mutually exclusive ideal types, thus placing them in categories as different and opposed as "traditional" and "modern." In these essays--by such scholars as William Breitenbach, Edwin Gaustad, Elizabeth Dunn, and Ruth Bloch--polemical contrasts disappear and Edwards and Franklin emerge as contrapuntal themes in a larger unity. Benjamin Franklin, Jonathan Edwards, and the Representation of American Culture is a valuable addition to scholarship on American literature and thought.




Benjamin Franklin and Jonathan Edwards, Selections from Their Writings; Ed. with an Introduction


Book Description

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




A Short Life of Jonathan Edwards


Book Description







Jonathan Edwards' Resolutions


Book Description

“Being sensible that I am unable to do any thing without God’s help, I do humbly entreat him, by his grace, to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake. Remember to read over these Resolutions once a week. 1. Resolved, That I will do whatsoever I think to be most to the glory of God, and my own good, profit, and pleasure, in the whole of my duration; without any consideration of the time, whether now, or never so many myriads of ages hence. Resolved, to do whatever I think to be my duty, and most for the good and advantage of mankind in general. Resolved, so to do, whatever difficulties I meet with, how many soever, and how great soever. 2. Resolved, To be continually endeavouring to find out some new contrivance and invention to promote the forementioned things. 3. Resolved, If ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again. 4. Resolved, Never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God, nor be, nor suffer it, if I can possibly avoid it. 5. Resolved, Never to lose one moment of time, but to improve it in the most profitable way I possibly can. 6. Resolved, To live with all my might, while I do live....




Benjamin Franklin


Book Description

A major new biography, illuminating the great mystery of Benjamin Franklin’s faith Renowned as a printer, scientist, and diplomat, Benjamin Franklin also published more works on religious topics than any other eighteenth-century American layperson. Born to Boston Puritans, by his teenage years Franklin had abandoned the exclusive Christian faith of his family and embraced deism. But Franklin, as a man of faith, was far more complex than the “thorough deist” who emerges in his autobiography. As Thomas Kidd reveals, deist writers influenced Franklin’s beliefs, to be sure, but devout Christians in his life—including George Whitefield, the era’s greatest evangelical preacher; his parents; and his beloved sister Jane—kept him tethered to the Calvinist creed of his Puritan upbringing. Based on rigorous research into Franklin’s voluminous correspondence, essays, and almanacs, this fresh assessment of a well-known figure unpacks the contradictions and conundrums faith presented in Franklin’s life.




Sinners in the Hands of an Angry God and Other Puritan Sermons


Book Description

Presents sermons by influential Puritans from the sixteenth century to the eighteenth century, including Jonathan Edwards, Thomas Shepard, and Cotton Mather.




Jonathan Edwards for Armchair Theologians


Book Description

Exploring his life, most important writings, and enduring legacies, Jonathan Edwards for Armchair Theologians provides an engaging overview of a man far more complex and multifaceted than most understand."--BOOK JACKET.