Beyond the New Theism


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Beyond the Bounds


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"Everyone who believes in God at all believes that He knows what you and I are going to do tomorrow." –C. S. Lewis This understanding of God's foreknowledge has united the church for twenty centuries. But advocates of "open theism" are presenting a different vision of God and a different view of the future. The rise of open theism within evangelicalism has raised a host of questions. Was classical theism decisively tainted by Greek philosophy? How should we understand passages that tell us that God repents? Are essentials of biblical Christianity–like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ–at stake in this debate? Where, when, and why should we draw new boundaries–and is open theism beyond them? Beyond the Bounds brings together a respected team of scholars to examine the latest literature, address these questions, and give guidance to the church in this time of controversy. Contributors include: John Piper Wayne Grudem Michael S. Horton Bruce A. Ware Mark R. Talbot A. B. Caneday Stephen J. Wellum Justin Taylor Paul Kjoss Helseth Chad Brand William C. Davis Russell Fuller "We have prepared this book to address the issue of boundaries and, we pray, bring some remedy to the present and impending pain of embracing open theism as a legitimate Christian vision of God. . . . As a pastor, who longs to be biblical and God-centered and Christ-exalting and eternally helpful to my people, I see open theism as theologically ruinous, dishonoring to God, belittling to Christ, and pastorally hurtful. My prayer is that Christian leaders will come to see it this way, and thus love the church by counting open theism beyond the bounds of orthodox Christian teaching." –From the Foreword by John Piper




Beyond the New Theism


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Finding God Beyond Religion


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Do you describe yourself as spiritual but not religious? Whether young or old, church connected or not, are you spiritually restless for an authentic faith life but do not find conventional religious teachings pertinent to you? This accessible guide to a meaningful spiritual life is a salve for your soul. It reinterprets traditional religious teachings central to the Christian faith - God, Jesus, faith, prayer, morality and more - in ways that connect with people who have outgrown the beliefs and devotional practices that once made sense to them.




The God Beat


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In the wake of the horrific 9/11 terrorist attacks we, as an increasingly secular nation, were reminded that religion is, for good and bad, still significant in the modern world. Alongside this new awareness, religion reporters adopted the tools of so-called New Journalists, reporters of the 1960s and '70s like Truman Capote and Joan Didion who inserted themselves into the stories they covered while borrowing the narrative tool kit of fiction to avail themselves of a deeper truth. At the turn of the millennium, this personal, subjective, voice-driven New Religion Journalism was employed by young writers, willing to scrutinize questions of faith and doubt while taking God-talk seriously. Articles emerged from such journalists as Kelly Baker, Ann Neumann, Patrick Blanchfield, Jeff Kripal, and Meghan O'Gieblyn, characterized by their brash, innovative, daring, and stylistically sophisticated writing and an unprecedented willingness to detail their own interaction with faith (or their lack thereof). The God Beat brings together some of the finest and most representative samples of this emerging genre. By curating and presenting them as part of a meaningful trend, this compellingly edited collection helps us understand how we talk about God in public spaces--and why it matters--in a whole new way.




Beyond New Atheism and Theism


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This book addresses the flaws and fallacies in the grounds for atheism and theism – flaws and fallacies that contaminate the arguments of non-believers and believers alike. Focusing on the highly visible debates between the New Atheists – such as Christopher Hitchens, Daniel Dennett, Richard Dawkins, and Sam Harris on the one hand – and their main theist opponents – including Frank Turek, John Lennox, and William Lane Craig on the other – it approaches these debates from the perspective of the sociology of religion and science. With entire worldviews at stake, it explores various failings in the logic, language, and knowledge of the protagonists, revealing mistaken and oversimplified understandings of both science itself and the sociocultural and symbolic roles of religion on both sides. Advancing a secular and humanist worldview unburdened by the problems that beset both atheism and theism, the author argues for a sociological perspective on religion, God, and science as a practice, together with a critical realist approach to the nature of the real world as we experience it. Beyond New Atheism and Theism will therefore appeal to scholars and students of sociology and cultural studies with interests in the conflicting worldviews of science and religion.




Believing in Dawkins


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Dawkin's militant atheism is well known; his profound faith less well known In this book, atheist philosopher Eric Steinhart explores the spiritual dimensions of Richard Dawkins’ books, which are shown to encompass: · the meaning and purpose of life · an appreciation of Platonic beauty and truth · a deep belief in the rationality of the universe · an aversion to both scientism and nihilism As an atheist, Dawkins strives to develop a scientific alternative to theism, and while he declares that science is not a religion, he also proclaims it to be a spiritual enterprise. His books are filled with fragmentary sketches of this ‘spiritual atheism’, resembling a great unfinished cathedral. This book systematises and completes Dawkins’ arguments and reveals their deep roots in Stoicism and Platonism. Expanding on Dawkins’ ideas, Steinhart shows how atheists can develop powerful ethical principles, compelling systems of symbols and images, and meaningful personal and social practices. Believing in Dawkins is a rigorous and potent entreaty for the use of science and reason to support spiritually rich and optimistic ways of thinking and living.




Beyond the Control of God?


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The question of God's relationship to abstract objects touches on a number of perennial concerns related to the nature of God. God is typically thought to be an independent and self-sufficient being. Further, God is typically thought to be supremely sovereign such that all reality distinct from God is dependent on God's creative and sustaining activity. However, the view that there are abstract objects seems to be a repudiation of this traditional understanding of God. Abstract objects are typically thought to exist necessarily and it is natural to think that if something exists necessarily, it does so because it is its nature to exist. Thus, abstract objects exist independently of God. Philosophers have called this the problem of God and abstract objects. In this book, six contemporary solutions to the problem are set out and defended against objections. It will be valuable for all students or scholars who are interested in the concept and nature of God.




Why We Need Religion


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How we feel is as vital to our survival as how we think. This claim, based on the premise that emotions are largely adaptive, serves as the organizing theme of Why We Need Religion. This book is a novel pathway in a well-trodden field of religious studies and philosophy of religion. Stephen Asma argues that, like art, religion has direct access to our emotional lives in ways that science does not. Yes, science can give us emotional feelings of wonder and the sublime--we can feel the sacred depths of nature--but there are many forms of human suffering and vulnerability that are beyond the reach of help from science. Different emotional stresses require different kinds of rescue. Unlike secular authors who praise religion's ethical and civilizing function, Asma argues that its core value lies in its emotionally therapeutic power. No theorist of religion has failed to notice the importance of emotions in spiritual and ritual life, but truly systematic research has only recently delivered concrete data on the neurology, psychology, and anthropology of the emotional systems. This very recent "affective turn" has begun to map out a powerful territory of embodied cognition. Why We Need Religion incorporates new data from these affective sciences into the philosophy of religion. It goes on to describe the way in which religion manages those systems--rage, play, lust, care, grief, and so on. Finally, it argues that religion is still the best cultural apparatus for doing this adaptive work. In short, the book is a Darwinian defense of religious emotions and the cultural systems that manage them.




Debating Christian Theism


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Comprising groundbreaking dialogues by many of the most prominent scholars in Christian apologetics and the philosophy of religion, this volume offers a definitive treatment of central questions of Christian faith. The essays are ecumenical and broadly Christian, in the spirit of C.S. Lewis's Mere Christianity, and feature lucid and up-to-date material designed to engage readers in contemporary theistic and Christian issues. Beginning with dialogues about God's existence and the coherence of theism and then moving beyond generic theism to address significant debates over such specifically Christian doctrines as the Trinity and the resurrection of Jesus, Debating Christian Theism provides an ideal starting point for anyone seeking to understand the current debates in Christian theology.