Birsa Munda and His Movement, 1872-1901


Book Description

This work is a complete account of probably the best-known millenarian movement in tribal India. The movement of the Mundas led by Birsa was typical of the resistance and revitalization movements in the latter half of the nineteenth century. A combination of a religious and a political movement, it represented the struggle and aspirations of his people, sowing the first stirrings of nationalism among them and featuring an urge to recreate the old world which had disappeared under the onslaught of colonialism. Since the second revised edition of Birsa Munda and His Movement was published in 1983, the Birsa cult has developed further, and Birsa Munda has emerged as the icon of tribal people all over India. His movement Ulgulan (the upheaval) has been appropriated by all sorts of people, and by all political parties in Chotanagpur to further their agenda. The legend of the lad from Chalkad has travelled far and wide; and his portrait hangs in the Central Hall of Parliament, the only tribal leader to have been so honoured. Acclaimed as the first of its kind, this study is based on anthropological data and archival material. It traces Birsa s early life and his transformation into a black Christ against the background of the processes of transformation of the tribal society in Chotanagpur. His political movement and his religion are closely studied in the context of their impact on the course of history. The book was translated into various languages of the country and inspired various forms of creative adaptation in contemporary folk and regional literature, including Mahasweta Devi s major novel Aranyer Adhikar. This centennial edition marks the centenary of the martyrdom of Birsa Munda, and is also the third edition in English, restoring official documents and maps which appeared in the first edition, and includes a rare photograph of Birsa Munda, contemporary missionary accounts and additions to the bibliography, besides a fresh updating of the Birsa story as it is seen today. K. S. Singh, formerly of the Indian Administrative Service, spent many years in the Jharkhand region serving and studying tribal people. He has researched and written extensively on tribes, their history and anthropology. Among his well-known works are The Indian Famine 1967: A Study in Crisis and Change (1974), Birsa Munda and His Movement (1983), Tribal Society in India: An Anthropo-Historical Perspective (1985) and the introduction to People of India (1992/2002). The last book is part of his magnum opus, the 43 volume project on the people of India, based on the first pan-Indian survey of all communities of India, conceptualized, spearheaded, and edited by him, as Director General of the Anthropological Survey of India. (1984-1993).




The Political Life of Memory


Book Description

Situating Birsa Munda as the canon, the book demonstrates how political parties and civil societies mobilise and reproduce his memory.




Birsa Munda and His Movement, 1874-1901


Book Description

Life and activities of Birsa Munda, 1874-1901, a leader in the peasant movement against the British policy on land distribution system in Bihar.




Narratives from the Margins


Book Description

Adivasis have principally been studied in the context of rebellion, environmental history and the politics of identity. However, preoccupations with definitions and notions of identity, while important in themselves, tend to shift attention away from the inner lives of these communities. This book deals with different aspects of the histories of adivasi communities -- from Rajasthan in the west to Bengal and Orissa in the east. The essays in this book discuss a range of issues affecting the socio-economic and cultural life of adivasis and explore the long term continuities and discontinuities between different political regimes. They also reflect some of the new concerns that have come up relating to methodology and sources, historiography and colonial concerns, the impact of missionaries, gender issues, the agrarian situation, famines and migration. Some of the issues addressed in this volume are the genesis and development of 'tribal' studies in India during the colonial period; the peasantization of adivasi groups and their assimilation within the Hindu caste fold as reflected in Tulsidas' Ramcharitmanas; the work of the Protestant missions among the Santals of Chotanagpur; the social and ritual relations between the Bhils and the Rajput ruling dynasties of Dungarpur in southern Rajasthan; the aspect of agrarian change among the Hos of Singhbhum; the factors behind the migration from Chotanagpur, its nature and organization and its impact upon the adivasi village community; the question of women's agency in colonial Chotanagpur; and an exploration of land rights, witchcraft, employment patterns and how women challenged patriarchy in their everyday lives; and the impact of globalisation and liberalization upon adivasis in contemporary India. The book will be of use to students and scholars of history, anthropology and sociology and also to policy-planners.




Tribals and Dalits in Orissa


Book Description

Historians have generally focused on the ‘extraordinary’ forms of protest while speaking of the lives of oppressed social groups, but the basic survival strategies of these groups are often overlooked in research. The fact that excluded groups have managed to survive has, hidden right beneath the surface, a whole range of complexities, while also demonstrating their ability to resist dominant social orders. Biswamoy Pati’s posthumous volume on the lives of the tribals and dalits/outcastes in Orissa, from c. 1800 to 1950, shows how such communities were further impoverished by both colonial government policies and the chiefs of the despotic princely states. Colonial knowledge systems, constructions of the ‘criminal tribe’, and agrarian settlements affected tribals and dalits crucially. These marginalized groups were connected with the national movement. However, their inherited problems remained unresolved even after Independence. Examining these and several other issues such as adivasi strategies of resistance, indigenous systems of health and medicine, the colonial ‘medical gaze’, conversion (to Hinduism), the fluidities of caste formation, as well as the development of colonial capitalism and urbanization, the author presents a broader view of their struggle and endurance.




Connecting Seas and Connected Ocean Rims


Book Description

Long-distance migration of peoples have been a central if little understood factor in global integration. The essays in this collection contribute to a new history of world migrations, written by specialists of particular areas of the world. Collectively these essays point towards a shift from the regional migrations of individual seas and oceans of the early modern era toward nineteenth-century labor migrations that connected the Pacific and Indian to the Atlantic Oceans. Detailed case studies demonstrate the importance of human migration in the development, consolidation and critique of empire-building, theories of race, modern capitalism, and large-scale commercial agriculture and industry on every continent.




The Santal Rebellion 1855–1856


Book Description

The book presents a new interpretation of the Santal Rebellion, the Hul 1855–1856, drawing on the colonial sources as well as Santal memories. It offers a critique of postcolonial approaches that overlook specifically tribal perspectives and see the Hul as a class-based peasant rebellion. The author analyses the Hul and its participants—the Santals and their opponents, both the colonial administration and the Bengalis. He also looks at the attempts of the Hul’s leaders, Sido and Kạnhu to reform the Santal religion. Offering a new, respectful reading of the Hul’s religious legitimation, the book argues that changes in Santal religion and ethics were responses to the colonial regime’s new and aggressive economic order. The Hul’s leaders, Sido and Kạnhu, demanded the introduction of just laws based on the universal principle of equality. This historical approach leads to a call for the inclusion of the voice of tribal and Adivasi minorities when formulating politics for their development in the 21st century. The book is relevant for researchers and students of social history, social reform, tribal and indigenous studies, postcolonial studies and South Asian studies.




Birsa Munda, 1872-1900


Book Description

The book tells the story of BIRSA MUNDA , who led an armed struggle against the British to establish the munda Raj in the tribal region of Chotta-Nagpur, Jharkhand, formerly in Bihar.Besides he launched a spirited campaign against priesthood, alcoholism and belief in spirits and black magic prevelent among various tribal communities.




Indigenous Perspectives on Sacred Natural Sites


Book Description

Much previous literature on sacred natural sites has been written from a non-indigenous perspective. In contrast, this book facilitates a greater self-expression of indigenous perspectives regarding treatment of the sacred and its protection and governance in the face of threats from various forms of natural resource exploitation and development. It provides indigenous custodians the opportunity to explain how they view and treat the sacred through a written account that is available to a global audience. It thus illuminates similarities and differences of both definitions, interpretations and governance approaches regarding sacred natural phenomena and their conservation. The volume presents an international range of case studies, from the recent controversy of pipeline construction at Standing Rock, a sacred site for the Sioux people spanning North and South Dakota, to others located in Australia, Canada, East Timor, Hawaii, India, Mexico, Myanmar, Nigeria and the Philippines. Each chapter includes an analytical introduction and conclusion written by the editors to identify common themes, unique insights and key messages. The book is therefore a valuable teaching resource for students of indigenous studies, anthropology, religion, heritage, human rights and law, nature conservation and environmental protection. It will also be of great interest to professionals and NGOs concerned with nature and heritage conservation.




State and Capital in Independent India


Book Description

This book presents a historical account of the relationship between state and capital from independence to the liberalization episodes of the 1980s and after. It provides a focused analysis of the organization of business houses, corporate governance structures, labour laws, and the institution of the family and personal laws, and explains the institutional basis of regional differences in accumulation and uneven development in independent India. By addressing questions of agrarian, capital, technology and fiscal constraints which were characteristic of the economy at independence, this book provides an insightful study of the political economy of the role of changing social relations in India after independence.