The Book of Yahweh


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A Farewell to the Yahwist?


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This volume makes available both the most recent European scholarship on the Pentateuch and its critical discussion, providing a helpful resource and fostering further dialogue between North American and European interpreters. The contributors are Erhard Blum, David M. Carr, Thomas B. Dozeman, Jan Christian Gertz, Christoph Levin, Albert de Pury, Thomas Christian Roemer, Konrad Schmid, and John Van Seters.







YAHWEH'S Word


Book Description

THIRD EDITION--When the Apostle Paul, who refers to himself as a Hebrew of Hebrews, writes in 2 Timothy 3:16 that "Every Scripture is Yahweh-breathed", he is making a reference to the original Hebrew Scriptures commonly referred to by most Christians as the Old Testament. Those original inspired Hebrew Scriptures were primarily written in Hebrew with small portions written in Aramaic and included God's proper name, over 6000 times. The transliteration of God's proper name, known as the Tetragrammaton, is YHWH and by a majority consensus is pronounced Yahweh. Yahweh's name is used more than 1000 times in connection with the communication of His Word and over 600 times by the inspired writers of the Psalms. A reading of the Psalms, in any translation where the name Yahweh is used, will confirm the importance of "The Name" and an attitude that all who claim Yahweh as their God should demonstrate in their personal relationship and communication with Him. Since the new millennium began, there have been several Bible translations that have restored the name Yahweh to the Old Testament Scriptures. Leading the way in this new trend is the "World English Bible" first published in 1997 and last updated in September of 2016. Using the "World English Bible" as its translation foundation, "Yahweh's Word" has taken this trend one step farther and has also restored Yahweh's name to the New Testament. The New Testament often records Jesus and his apostles quoting from the Old Testament Scriptures. One can easily assume Jesus, the only begotten Son of Yahweh, would have quoted verbatim from the original Hebrew Scriptures. In "Yahweh's Word", Old Testament references and quotes found in the New Testament have been edited, where possible, to be more consistent with the Old Testament Scriptures. This, in turn, causes the name Yahweh to be read within the text of the New Testament in the same context as it appears in the Old Testament. In the Second Edition of "Yahweh's Word", the name Yahweh was restored an additional 1200 plus times in the New Testament. The proper name, Yahweh, replaces titles like "God" and "the Lord" as well as pronouns "he" and "his" when they are referring to Yahweh. The Orthodox Jewish Bible (OJB) was used as the primary resource for making this improvement. The Third Edition of "Yahweh's Word", has a greater emphasis placed on the "Way of Yahweh" which is sometimes referred to simply as "the Way". Matthew 3:1-3 refers to John the Baptizer as he who was spoken of by Isaiah the prophet, saying, "The voice of one who calls, Prepare the Way of Yahweh in the wilderness! Make a level highway in the desert for our God." In Acts 9:1-2, Paul was on his way to Damascus looking for any who were of the Way. Later, after his conversion, in Acts 24:14-15, Paul states, "But this I confess to you, that after the Way, . . . so, I serve the God of our fathers, . . . having a hope toward Yahweh, . . .." The reader of "Yahweh's Word" will see the connection between the Old Testament Scriptures and the New Testament Scriptures from a clear and more accurate perspective.




Birth of God


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Jean Bottero, one of the world's leading figures in Ancient Near Eastern Studies, approaches the Bible as an astounding variety of documents that reveal much of their time of origin, historical events, and climates of thought.




The Yahwist's Landscape


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The present ecological crisis has created new interest in and criticism of biblical attitudes toward nature. In this book Theodore Hiebert offers a comprehensive examination of the ideology of a single biblical author--the Yahwist (J), writer of the oldest narrative sections of Genesis, Exodus, and Numbers. Hiebert argues the importance of reading J in its ancient Near Eastern context. His analysis incorporates evidence concerning the ecologies, economies, and religions of the ancient Levant drawn from recent work in archaeology, history, social anthropology, and comparative religion. Hiebert finds that despite the limitations of J's world view (and the world in which it took shape), J's ideology is relevant to contemporary efforts to frame a theology of ecology. Particularly valuable are J's views of reality as unified and non-dualistic, humanity as limited and dependent, nature and humanity as interrelated and holding sacred significance, and agriculture as a context for an ecological theology.




The Book of Genesis


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During its 2,500-year life, the book of Genesis has been the keystone to important claims about God and humanity in Judaism and Christianity, and it plays a central role in contemporary debates about science, politics, and human rights. The authors provide a panoramic history of this iconic book, exploring its impact on Western religion, philosophy, literature, art, and more.




The First Book of Moses, Called Genesis


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Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.




Genesis


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Considers the themes of cosmology, anthropology, evolution, interactions between men and women, sibling friction, and the origins of the bible in Genesis, suggesting channels for further reflection and ways in which Genesis can enrich faith in the modern world. Original.