Boethius and Aquinas


Book Description

In this study of the relationship between Boethius and Thomas Aquinas, Ralph McInerny dispels the notion that Aquinas misunderstood the early philosopher and argues instead that he learned from Boethius, assimilated his ideas, and proved to be a reliable interpreter of his thought.




An Exposition of the On the Hebdomads of Boethius (Thomas Aquinas in Translation)


Book Description

The English translation itself, in facing-page format with the 1992 Leonine critical edition of Aquinas's Latin text, remains faithful to the text and at the same time clear and readable.







Commentary on the Book of Causes


Book Description

Thomas's Commentary on the Book of Causes, composed during the first half of 1272, offers an extended view of his approach to Neoplatonic thought and functions as a guide to his metaphysics. Though long neglected and, until now, never translated into English, it deserves an equal place alongside his commentaries on Aristotle and Boethius. In addition to the extensive annotation, bibliography, and thorough introduction, this translation is accompanied by two valuable appendices. The first provides a translation of another version of proposition 29 of the Book of Causes, which was not known to St. Thomas. The second lists citations of the Book of Causes found in the works of St. Thomas and cross-references these to a list showing the works, and the exact location within them, where the citations can be found.




Faith, Reason and Theology


Book Description

The topics of Questions i-iv of St. Thomas Aquinas' Commentary on the De Trinitate of Boethius are of vital interest to the Christian philosopher and theologian. Written while Aquinas was a youthful Master of Theology, the Questions show his solidarity with Christian tradition, his wide acquaintance with Scripture and the Fathers of the Church, and his creative use of philosophy in addressing theological issues. Question i treats of the possibility of our knowing God, and the human limitations of this knowledge. Question ii concerns theology as a science which reaches out to God by faith in his revealed word and uses philosophical reasoning to throw light on the contents of revelation. In Question iii Aquinas takes up the nature of faith, showing its relation to religion and its necessity for the welfare of the human race. He argues for the catholicity or universality of the Christian faith and defends the orthodox teaching of the trinity of Persons in the one God. Question iv turns to a set of philosophical problems occasioned by Boethius' treatise on the Trinity: the factors that cause a plurality in genera, species and individuals. In this connection Aquinas makes one of his most controversial statements of the principle of individuation.




The Division and Methods of the Sciences


Book Description

"St. Thomas Aquinas gives his views on the hierarchy of the sciences and their methods in several of his works, but his most extensive and penetrating treatment of these subjects is to be found in the two Questions translated in this little book. They are taken from his unfinished Commentary on Boethius' De Trinitate. Question Five deals with the division of the speculative sciences, Question Six with their methods. The Questions were written early in St. Thomas' career, very likely between 1255 and 1259, so that they are not always his last word on the subject; what he says in them should be studied with his statements in his later works. Yet, because he never again took up the problems in such detail, they are of exceptional value in giving us an appreciation of his views on these topics."--




On the Supreme Good ; On the Eternity of the World ; On Dreams


Book Description

In the first work Boethius offers a purely philosophical discussion of man's highest good and, in the course of doing this, presents the life of the philosopher as the highest kind of life. In the second treatise, he considers in detail an issue which was much contested by Christian thinkers of his day: Can philosophical reasoning prove that the world began to be? Or does it rather show that the world is eternal, i.e. that it did not begin to be? In the third he offers a highly naturalistic explanation of dreams. Only within carefully defined limits will he acknowledge that dreams can give us any kind of knowledge of future events.




The Trinity


Book Description

This work provides a careful historical analysis of the methods and contents of the 'De Trinitate' of Boethius and the 'Expositio' of Aquinas. It is also the first comprehensive philosophical and theological analysis of Aquinas' 'Expositio' to be based on the modern critical edition of the Latin text and in the light of mid- and late-20th-century advances in thomistic scholarship. In this study the author locates the reconstruction of Boethius undertaken by Aquinas, and radically documents the dialectical themes of 'agnosia' and 'remotion' in this work. Such documentation aims to provide a higher level of understanding of the structure of the 'cu Expositio' than is possible with mid-20th-century approaches which have emphasized participationist, analogical and transcendental thematics.




Boethius: On Aristotle on Interpretation 4-6


Book Description

Boethius (c. 480-c. 525) was a Christian philosopher and author of many translations and works of philosophy, most famously the Consolations of Philosophy which were probably written when he was under house arrest, having been accused of treason by King Theoderic the Great. He was subsequently executed. On Interpretation is the second part of the Organon, as Aristotle's collected works on logic are known; it deals comprehensively and systematically with the relationship between logic and language. In his first six chapters, Aristotle defines name, verb, sentence, statement, affirmation and negation. Boethius preserves lost interpretations by two of the greatest earlier interpreters, Alexander and Porphyry, and the defence of the work's authenticity against criticism. He records the idea of Porphyry that Aristotelians believe in three types of name and verb, written, spoken and mental, in other words a language of the mind. Boethius' commentary formed part of his project to bring knowledge of Plato and Aristotle to the Latin-speaking world. It had great influence, remaining the standard introduction to On Interpretation throughout the Latin Middle Ages.




Praeambula Fidei


Book Description

In this book, renowned philosopher Ralph McInerny sets out to review what Thomas meant by the phrase and to defend a robust understanding of Thomas's teaching on the subject.