Book 14 Mysticism PB


Book Description

Does God speak to us apart from Scripture? The belief that God provides us with extra-biblical revelation for extra-biblical decision making (what we term as mega mysticism) is incredibly popular. Hence, there are a multitude of books explaining how to "hear" from God. Once again, we go to Scripture to answer vital questions regarding how God communicates with us today, and come to the following conclusions: - The idea that God grants extra-biblical, amoral revelation directly to our minds is not supported in Scripture. - God does not have a private, personal will for our lives that we must discern outside of Scripture. - The translation of paraklēte in the Gospel of John as "Counselor" is incorrect. - The "wisdom" we are to ask for in James 1 is entirely moral in nature as described in James 3. It does not include answers to all the questions that mega mystics claim God wants to answer. - Mega mysticism is leading many Christians astray in dangerous ways.







Book 7 Revelation PB


Book Description

How and why has God spoken to us? Our purpose in this book is to provide a biblical study of the various types and purposes of the myriad of different methods of divine revelation. In the process we endeavor to answer such critical and controversial questions as: - How do we know when God is 'speaking'? - What has been the progression of divine revelation? - What are the only two methods of revelation that God uses to communicate to all of humanity? - Why is Scripture so authoritative and sufficient for the Christian life? - What are the several vital but often neglected ways that God "speaks" to us apart from Scripture? - How does God expect us to make decisions and does He have a "personal" will for our lives that cannot be found in Scripture? - Does God "speak" to us by planting thoughts in our mind?




Book 10 Miracles PB


Book Description

How does God supernaturally reveal Himself? This book is a detailed introduction to the complex, controversial, but vital topic of miracles. The topic would be difficult enough, but the claims and teaching of charismaticism have made a biblical understanding of miracles even more critical, but also more complicated. In the course of this Bible study we endeavor to answer such questions as: - What is a miracle? - How do we avoid the extremes between anti-supernaturalism which claims there are no miracles, and super-supernaturalism which claims an abundance of them? - What are the different types of miracles and why is it critical to distinguish them? - What are the myriad of ways that God has miraculously "spoken" and which of these can we expect today? - What is the biblical place and attributes of dreams and visions? - What is the embarrassing history and alarming dangers of the super-supernaturalism at the heart of the "charismatic" movement?




Book 6 Biblical Faith PB


Book Description

Faith is a vital topic in Christian theology. However, the concept is more complex than is assumed. John Stott writes: "One wonders if there is any Christian quality more misunderstood than faith." We demonstrate that Scripture uses faith in a variety of ways, including saving faith, false faith, miracle faith, empowering faith, and visionary faith. Failure to recognize this leads to serious error in both Arminianism and charismaticism. Included is an extended section on visionary faith that enables us to step out in courage, taking risks to pursue human plans to fulfill God's commands. In our defense of the fact that biblical faith must rest on biblical revelation, we critique the inclusivism of John Wesley, Billy Graham, and C. S. Lewis which claims salvation can be apart from a revelation of the Gospel. Finally, we demonstrate that the strength of our faith depends on reason, and the evidences it perceives and evaluates. There is no such thing as a biblical "leap of faith" apart from reason.




Book 2 Philosophy PB


Book Description

What is God's purpose for human reason? About 2000 years ago, the crucifier of the truth, asked Jesus, "What is truth"? (John 18:38). Such questions are fundamental to human life and make up the field of epistemology. It reminds us that there is a human being between us and God. Epistemology has been a hot topic in Christian theology because of how our postmodern culture has questioned the very foundations of knowledge and truth. It is also an important part of a systematic theology as it is helpful to understand how we know what is true, before deciding what is true. This is why Calvin began his Institutes discussing the knowledge of our self, before the knowledge of God. Thomas Oden has said, "No study of God is complete without dealing with the limits and resources of human reasoning in God's presence." While many modern Christian philosophers are neglecting the God-given place of human reason in the process of divine revelation, we defend it here, and offer several critiques of popular views.







Jewish Mysticism and the Spiritual Life


Book Description

In this thoughtful and lucid exploration of the Jewish mystical tradition, leading scholars and teachers come together to share their favorite texts-many available in English for the first time-and explore why these materials are meaningful and relevant to contemporary life.







Pluralism: The Future of Religion


Book Description

Theology of religions has defaulted in the last two decades to an epicyclic inclusivism which seeks to undermine pluralism with claims that it is covertly triumphalistic and that it mirrors the logic of exclusivism. With the exception of pioneers in the field such as John Hick and Paul Knitter, most major figures in this theological field have retreated from pluralism and promote versions of particularism and inclusivism. Pluralism: The Future of Religion argues for an apophatic pluralism that is motivated by the insight that it is impossible to secure universal assent for changeable bodies of religious teachings. This insight implies the non-finality and consequent 'departicularization' of all religious teachings and their inclusivistic defenses. These conclusions point us inevitably toward pluralism and lead us out of the inclusivistic impasse of contemporary theology in religions.