Phenomenological Psychology


Book Description

Over the past decades many books and essays have been written on phenomeno logical psychology. Some of these publications are historical in character and were designed to give the reader an idea of the origin, meaning, and function of phenom enological psychology and its most important trends. Others are theoretical in nature and were written to give the reader an insight into the ways in which various authors conceive of phenomenological psychology and how they attempt. to justify their views in light of the philosophical assumptions underlying their conceptions. Finally, there are a great number of publications in which the authors do not talk about phenomenological psychology, but rather try to do what was described as possible and necessary in the first two kinds of publications. Some of these at tempts to do the latter have been quite successful; in other cases the results have 1 been disappointing. This anthology contains a number of essays which I have brought together for the explicit purpose of introducing the reader to the Dutch school in phenomenological psychology. The Dutch school occupies an important place in the phenomenological move ment as a whole. Buytendijk was one of the first Dutch scholars to contribute to the field, and for several decades he remained the central figure of the school.




Interpreting Religion


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The nature of what has been termed the ""phenomenology of religion"" has been the subject of controversy and confusion within the academic study of religion since the early 1950s. Here George Alfred James attempts to clarify the subject through an exploration of the self-understanding of three of its key exponents: Pierre D�niel Chantepie de la Saussaye, W. Brede Kristensen, and Gerardus van der Leeuw. Though the three are widely acknowledged to have had a decisive impact on the phenomenology of religion, they are not widely studied. James deals with each of the three in turn and shows how each saw his efforts as at once a-historical, a-theological, and anti-reductive. According to James, this family of phenomenological approaches can contribute a wealth of insight to the study of religion today. The author offers a groundbreaking challenge to the received image of the phenomenology of religion as an approach of merely historical interest. He shows that phenomenology of religion is not a development or application of the philosophical method initiated by Edmund Husserl, but an approach to religion that has its own claim to authenticity as a discipline distinct from theology, from the history of religions, and from contemporary social scientific approaches to religion. Phenomenology of religion is revealed to be a radical departure from contemporary efforts to understand the religious dimension of human nature and culture. Interpreting Religion reveals how the exponents of the phenomenology of religion were concerned with avoiding doctrinaire interpretations on the one hand and reductionism on the other, and explains their varying strategies for achieving this goal. It also shows how successive efforts toward a phenomenological approach to religion have addressed the weaknesses, and built upon the insights, of earlier efforts of this nature. The book advocates a reexamination of the phenomenology of religion in the light of recent developments in post-modern theology, literary criticism, and philosophy. George Alfred James lives in Denton, Texas, where he is associate professor of philosophy and religion studies at the University of North Texas. He has contributed articles to a variety of publications, including The Journal of Religion and The Encyclopedia of Religion.




The Meaning of Religion


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Religion in essence..


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Classical Approaches to the Study of Religion


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Waardenburg’s magisterial essay traces the rise and development of the academic study of religion from the mid-nineteenth to the mid-twentieth century, outlining the establishment of the discipline, its connections with other fields, religion as a subject of research, and perspectives on a phenomenological study of religion. Futhermore a second part comprises an anthology of texts from 41 scholars whose work was programmatic in the evolution of the academic study of religion. Each chapter presents a particular approach, theory, and method relevant to the study of religion. The pieces selected for this volume were taken from the discipline of religious studies as well as from related fields, such as anthropology, sociology, and psychology, to name a few.




Tales from Academia


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Civil Industry and Trade


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Author Catalog


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A Window on Red Square


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Journal of a young American diplomat, covering his 18 months as an attache at our Embassy in 1951-52.