The Page Fence Giants


Book Description

The Page Fence Giants, an all-star black baseball club sponsored by a woven-wire fence company in Adrian, Michigan, graced the diamond in the 1890s. Formed through a partnership between black and white boosters, the team's respectable four-year run was an early integration success--before integration was phased out decades ahead of Jackie Robinson's 1947 debut, and the growing Jim Crow sentiment blocked the Page Fence Giant's best talent from the major leagues. This book tells the the story of a long-ignored team at the close of the 19th century, whose Hall of Famer second baseman Sol White was but one of their best players.




Black Judas


Book Description

William Hannibal Thomas (1843-1935) served with distinction in the U.S. Colored Troops in the Civil War (in which he lost an arm) and was a preacher, teacher, lawyer, state legislator, and journalist following Appomattox. In many publications up through the 1890s, Thomas espoused a critical though optimistic black nationalist ideology. After his mid-twenties, however, Thomas began exhibiting a self-destructive personality, one that kept him in constant trouble with authorities and always on the run. His book The American Negro (1901) was his final self-destructive act. Attacking African Americans in gross and insulting language in this utterly pessimistic book, Thomas blamed them for the contemporary "Negro problem" and argued that the race required radical redemption based on improved "character," not changed "color." Vague in his recommendations, Thomas implied that blacks should model themselves after certain mulattoes, most notably William Hannibal Thomas. Black Judas is a biography of Thomas, a publishing history of The American Negro, and an analysis of that book's significance to American racial thought. The book is based on fifteen years of research, including research in postamputation trauma and psychoanalytic theory on selfhatred, to assess Thomas's metamorphosis from a constructive race critic to a black Negrophobe. John David Smith argues that his radical shift resulted from key emotional and physical traumas that mirrored Thomas's life history of exposure to white racism and intense physical pain.