The Scriptures of Won Buddhism


Book Description

A philosophical analysis of Sot'aesan's religious thought follows, showing to what degree the central tenets of Mahayana Buddhism form the basis of Won Buddhist doctrine.".




The Self and the Lotus: A Jungian View of Indian Buddhism, Volume II


Book Description

It is obvious to thoughtful persons that our culture is undergoing a major transition--as is our religion, the carrier of values and guide to meaning. It is essential, therefore, that we understand how religion functions when a culture is alive and well. Observing how it has functioned elsewhere, in another time and place, is a good way to gain objectivity about the religious life. And this survey of ancient Indian Buddhism serves that purpose. It is important, too, that we try to interpret ancient wisdom in a modern way so that it has meaning for us. Thus, this work on Buddhism introduces the psychology of C. G. Jung and demonstrates to what extent Jung knew about Buddhism, how he used it to comment upon the psychology of religion in general. This is the second volume of a two-volume work. Following the first volume's exploration of the "Life" of the Buddha and "Early Buddhist" teaching, this volume explores "Mahayana" teaching, Buddhist "Philosophy," and "Tantra." At important junctures of the discussion, the author pauses to reflect from the point of view of Jungian psychology.




The Diamond Sutra


Book Description

A masterful translation of the Diamond Sutra—with insightful commentary and helpful historical information for parsing this essential Zen Buddhist scripture Zen Buddhism is often said to be a practice of mind–to–mind transmission without reliance on texts—in fact, some great teachers forbid their students to read or write. But Buddhism has also inspired some of the greatest philosophical writings of any religion, and two such works lie at the center of Zen: The Heart Sutra, which monks recite all over the world, and The Diamond Sutra, said to contain answers to all questions of delusion and dualism. This is the Buddhist teaching on the perfection of wisdom and cuts through all obstacles on the path of practice. As Red Pine explains: The Diamond Sutra may look like a book, but it’s really the body of the Buddha. It’s also your body, my body, all possible bodies. But it’s a body with nothing inside and nothing outside. It doesn’t exist in space or time. Nor is it a construct of the mind. It’s no mind. And yet because it’s no mind, it has room for compassion. This book is the offering of no mind, born of compassion for all suffering beings. Of all the sutras that teach this teaching, this is the diamond.




Buddhism and Peace


Book Description

Buddhism and Peace: Theory and Practice is among the most comprehensive books on this topic to date. Of the seven international seminars on Buddhism and Leadership for Peace, which have gained worldwide reputation in leading discussions on Buddhism and peace, the seventh seminar was the most successful. Thirty-one eminent scholars and activists among the more than forty participants presented papers on Buddhism and peace from the varying perspectives of their expertise. The two major Buddhist traditions, the Theravada and the Mahayana, are equally represented in this book. Likewise, a balance is struck in this book in terms of the number of articles dealing with theory and those concentrating on practice. The result is a collection of essential readings on the application of Buddhist wisdom for peace activists, scholars of religion, social scientists, and others in these troubled times, Buddhists and non-Buddhists alike.







How the Swans Came to the Lake


Book Description

This new updated edition of How the Swans Came to the Lake includes much new information about recent events in Buddhist groups in America and discusses such issues as spiritual authority, the role of women, and social action.







Fifty Years of Religious Studies in Canada


Book Description

In Canadian universities in the early 1960s, no courses were offered on Hinduism, Buddhism, or Islam. Only the study of Christianity was available, usually in a theology program in a church college or seminary. Today almost every university in North America has a religious studies department that offers courses on Western and Eastern religions as well as religion in general. Harold Coward addresses this change in this memoir of his forty-five-year career in the development of religious studies as a new academic field in Canada. He also addresses the shift from theology classes in seminaries to non-sectarian religious studies faculties of arts and humanities; the birth and growth of departments across Canada from the 1960s to the present; the contribution of McMaster University to religious studies in Canada and Coward’s Ph.D. experience there; the Centre for Studies in Religion and Society at the University of Victoria; and the future of religious studies as a truly interdisciplinary enterprise. Coward’s retrospective, while not a history as such, documents information from his varied experience and wide network of colleagues that is essential for a future formal history of the discipline. His story is both personally engaging and richly informative about the development of the field.