Journal of the American Medical Association


Book Description

Includes proceedings of the Association, papers read at the annual sessions, and list of current medical literature.
















From Inebriate Asylums to Narcotic Farms


Book Description

The inebriate asylum movement of the 19th and early 20th century was guided by a dystopian vision which sought to incarcerate all drinkers until they were cured, and to incarcerate incurable inebriates for life. This plan to create a nationwide chain of state-run inebriate asylums to rival the insane asylums of the era, which was promoted by the American Association for the Cure of Inebriates, ended in abject failure. Few inebriate asylums were ever established, and those that were established did not last long. Many were shot through with political corruption and graft. Moreover, no state government was willing to pass a law to incarcerate drinkers indefinitely, perhaps for life. Most states never built an inebriate asylum or passed a law to commit inebriates to specialized inebriate institutions, for the few states which did pass such laws, the typical commitment was six months or one year. A rival movement of the same era sought to establish inebriate homes rather than asylums. Inebriate homes were run on the honor system and sought to cure with kindness and a client-centered approach which foreshadows Rogerian Therapy. Inebriate homes had more success than inebriate asylums; the Boston Washingtonian Home was in existence for more than a century. This book tells the story of the government-run and the non-profit addiction treatment facilities which were founded prior to the Repeal of Prohibition in 1933: inebriate asylums, homes, and farms, as well as the municipal narcotic clinics which dispensed morphine to addicts, the Federal Narcotic Farms at Lexington and Fort Worth, and the alcoholic ward at Bellevue Hospital in New York City. This book also discusses the close ties between the temperance movement and addiction treatment in the 19th and early 20th centuries and the automaton theory of inebriety, which presages today's hijacked brain theory. This book also discusses the genesis of the 12-step Minnesota Model at the State Inebriate Farm at Willmar, the introduction and disastrous ending of Synanon-based therapeutic communities at the Lexington Narcotic Farm, and the introduction of methadone programs at Bellevue and at the Boston Washingtonian Hospital. Groundbreaking studies of opiates, marijuana, barbiturates, alcohol, naloxone, and LSD conducted at the Lexington Narcotic Farm are also covered, as is the research at Bellevue Hospital on Korsakoff's Syndrome and the protective effect of vitamin B1.




The American Experience with Alcohol


Book Description

This volume is an important contribution to our understanding of culture and alcohol in the United States. Its appearance is also a milestone in the history of alcohol studies in American anthropology. Over the last six years, the volume's editors, initially along with Miriam Rodin, have served as the coorganizers of the Alcohol and Drug Study Group of the American Anthropological Association (AAA). In this capacity, they have organized sessions at the AAA and other meetings, greatly strengthened the research network with a regular and informative newsletter, and painstakingly promoted the publication of anthropological work on al cohol and drugs. Appearing just as the responsibility for the Study Group is passed on to others, this book is a fitting emblem of the care and energy with which its editors have built an institutional nexus for alcohol and drug anthropology in North America. The contents of this volume offer a uniquely wide sampling of the diversity of cultural patterns that make up the American experience with alcohol. The collective portrait the editors have assembled extends in several dimensions: through time and history, across such social differ entiations as gender, age-grade, and social class, and through such major social institutions as the church and the family. Clearly the dominant dimension of variation in the material that follows, however, is ethnicity. The book offers us a sampler of unprecedented richness of the different experiences with alcohol of American ethnoreligious groups.