C. D. Broad's Ontology of Mind


Book Description

C. D. Broad's writing on various philosophical issues spans more than half a century. Rather than attempt to trace the development of his thought throughout these fifty years this book considers his most representative work, namely, The Mind and Its Place in Nature. Nor does the scope of this study encompass the whole of that book, but only some of the issues he discusses in it. Specifically, Oaklander considers what Broad has to say about such fundamental issues as substance, universals, relations, space, time, and intentionality in the contexts of perception, memory and introspection. L. Nathan Oaklander studied philosophy at the university of Iowa. He is a student of Gustav Bergmann, one of the most distinguished ontologist in 20th century philosophy.







The Mind's Construction


Book Description

Philosophers working on the ontology of mind have highlighted various distinctions that can be drawn between the ways in which different aspects of our minds fill time. For example, they note that whereas some elements of our mental lives obtain over time, others unfold over time, and some continue to occur throughout intervals of time. Matthew Soteriou explores ways in which such distinctions can be put to work in helping to inform philosophical accounts of both sensory and cognitive aspects of consciousness. Part One of The Mind's Construction argues that work in the ontology of mind that focuses on distinctions of temporal character has much to contribute to philosophical accounts of the phenomenology of various elements of sensory consciousness—e.g. the phenomenology of perceptual experience, bodily sensation, and perceptual imagination. Part Two argues that these ontological considerations can inform our understanding of conscious thinking, and the form of self-conscious consciousness that we have as subjects capable of engaging in such activity, by helping to account for and explain the respect in which agency is exercised in conscious thinking. This in turn, it is argued, can illuminate the more general issue of the place and role of mental action in an account of the metaphysics of mind.




The Ontology of Time


Book Description

Studies in Analytic PhilosophySeries Editor: Quentin Smith, Western Michigan UniversityL. Nathan Oaklander is one of the leading philosophers of time defending the tenseless or B-Theory of time. He has remained at the forefront of this field since the early 1980s and today he is arguably the most formidable opponent of the tensed or A-theory of time. Much of the direction of the debate in this field for the past twenty years or so, especially in regards to the new tenseless theory of time, has been influenced by Oaklander's work. This book presents a carefully argued defense of the tenseless theory of time.The topics discussed include: the ontology of A- and B-theories of time; presentism; the open future theory; the A/B theory; defending the B-theory of time; temporal experience; temporal semantics; and time, identity, responsibility, and freedom.L. Nathan Oaklander (Flint, MI) is professor of philosophy and chair of the Department of Philosophy at the University of Michigan, Flint. He is the author or editor of numerous books on philosophy and the problem of time, including Time, Change and Freedom and The Importance of Time.




C. D. Broad’s Philosophy of Time


Book Description

In this study, Oaklander's primary aim is to examine critically C.D. Broad’s changing views of time and in so doing clarify the central disputes in the philosophy of time, explicate the various positions Broad took regarding them, and develop his own responses both to Broad and the issues debated.




Mind: Ontology and Explanation


Book Description

In this collection of papers by Laird Addis, published over approximately a quarter century, the main topics are the ontology of mind and the role of mind in the explanation of behavior. Addis defends a theory of natural signs, by which there is, in every conscious state including emotional states, an intrinsically intentional entity. He also argues that explanations of behavior by dispositional mental states, while not themselves causal explanations, presuppose the possibility of such explanations. The theory of dispositions is applied also to the theories of Chomsky and Freud. In broad strokes, Addis holds that, while there is a distinct realm of mental properties, behaviors admit of purely physical explanations.




Event Universe


Book Description

Leemon McHenry argues that Whitehead's metaphysics provides a better basis for achieving a unification of physical theory than a traditional substance metaphysics. He investigates the influence of Maxwell's electromagnetic field, Einstein's theory of relativity and quantum mechanics on the development of the ontology of events and compares Whitehead's theory to his contemporaries, C. D. Broad and Bertrand Russell, as well as W. V. Quine. In this way, McHenry defends the naturalised and speculative approach to metaphysics as opposed to analytical and linguistic methods that arose in the 20th century.




The Ontology of Mind


Book Description




The Moving Spotlight


Book Description

Ross P. Cameron argues that the flow of time is a genuine feature of reality. He suggests that the best version of the A-Theory is a version of the Moving Spotlight view, according to which past and future beings are real, but there is nonetheless an objectively privileged present. Cameron argues that the Moving Spotlight theory should be viewed as having more in common with Presentism (the view that reality is limited to the present) than with the B-Theory (the view that time is just another dimension like space through which things are spread out). The Moving Spotlight view, on this picture, agrees with Presentism that everything is the way it is now, it simply thinks that non-present beings are amongst the things that are now some way. Cameron argues that the Moving Spotlight theory provides the best account of truthmakers for claims about what was or will be the case, and he defends the view against a number of objections, including McTaggart's argument that the A-Theory is inconsistent, and the charge that if the A-Theory is true but presentism false then we could not know that we are present. The Moving Spotlight defends an account of the open future--that what will happen is, as yet, undetermined--and argues that this is a better account than that available to the Growing Block theory.




The Ontology of Mind


Book Description

Helen Steward puts forward a radical critique of the foundations of contemporary philosophy of mind, arguing that it relies too heavily on insecure assumptions about the nature of some of the sorts of mental entities it postulates-the nature of events, processes, and states. She offers a fresh investigation of these three categories, clarifying the distinction between them, and argues specifically that the assumption that states can be treated as particular, event-like entities has been ahuge and serious mistake. Steward argues that the category of token state should be rejected, and develops an alternative way of understanding those varieties of causal explanation which have sometimes been thought to require an ontology of token states for their elucidation. She contends that many current theories of mind are rendered unintelligible once it is seen how these explanations really work. A number of prominent features of contemporary philosophy of mind-token identity theories, the functionalists conception of causal role, a common form of argument for eliminative materialism, and the structure of the debate about the efficacy of mental content-are impugned by her arguments. Steward concludes that the modern mind-body problem needs to be substantially rethought.