Earth's Morning ...


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Cain and Abel in Text and Tradition


Book Description

The story of Cain and Abel narrates the primeval events associated with the beginnings of the world and humanity. But the presence of linguistic and grammatical ambiguities coupled with narrative gaps provided translators and interpreters with a number of points of departure for expanding the story. The result is a number of well established and interpretive traditions shared between Jewish and Christian literature. This book focuses on how the interpretive traditions derived from Genesis 4 exerted significant influence on Jewish and Christian authors who knew rewritten versions of the story. The goal is to help readers appreciate these traditions within the broader interpretive context rather than within the narrow confines of the canon.




This is Why I Came


Book Description

A woman sits in prayerful meditation, waiting to offer her first confession in more than thirty years. She holds a small book on her lap, one that she's made, and tells herself again the Bible stories it contains, the ones she has written anew, for herself, each story told aslant, from Jonah to Jesus, Moses to Mary Magdalen. Woven together and stitched by hand, they provide a new version, virtually a new translation, of the heart of this ancient and sacred text. Rakow's Bernadette traces, through each brief and familiar story, a line where belief and disbelief touch, the line that has been her home, ragged and neglected, that hidden seam. The result is an amazing book of extraordinary beauty, so human and humorous, and yet so holy it becomes a work of poetry, a canticle, a song of lament and praise. In the private terrain of silence and devotion, shared with us by a writer of power and grace, Rakow offers, through Bernadette, her own lectio divina for the modern world. No reader will forget this book or be able to read the Bible itself without a new perspective on this text that remains, arguably, Western civilization's greatest literary achievement.




Christ and Culture


Book Description

This 50th-anniversary edition, with a new foreword by the distinguished historian Martin E. Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, and a new preface by James Gustafson, the premier Christian ethicist who is considered Niebuhr’s contemporary successor, poses the challenge of being true to Christ in a materialistic age to an entirely new generation of Christian readers.




THE DIFFERENCE BETWEEN ABEL’S FAITH AND CAIN’S FAITH


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Table of Contents 1. The Spiritual Meaning of Abel’s Offering of the Firstborn of His Flock and of Their Fat (Genesis 4:1-4) 2. Abel’s Offering of the Firstborn of the Flock and their Fat (Genesis 4:3-5) 3. Faith God Accepts with Joy (Genesis 4:3-7) 4. The Remission of Sins Accomplished Only by the Word of God (Genesis 4:4) 5. Have the Right Faith (Genesis 4:5-17) 6. Let’s Not Become the Descendants of Cain (Genesis 4:16-24) 7. The Disposition of the Heart Required of God’s Servants (Genesis 4:25-26) 8. People Are Beings who will Receive the God-given Blessing (Genesis 5:1-24) 9. The Blessed Life Granted to the Righteous (Genesis 5:1-32) 10. We Must Walk with the Lord, Trusting in His Righteousness (Genesis 5:1-32) 11. Ancestors of Faith Who Knew the Time of Destruction Set by God (Genesis 5:25-32) 12. Believing in God’s Righteousness, We Must Frequently Offer the Sacrifice of Faith (Genesis 5:1-32) 13. We Must Lead Lives through Which Sinners Are Saved by our Spiritual Faith (Genesis 6:1-8) 14. We Must Believe in the Righteousness of the Lord and Walk with Him (Genesis 6:1-9) 15. Noah, a Faithful Servant of God (Genesis 6:13-22) In the Book of Genesis, the purpose for which God created us is contained. When architects design a building or artists draw a painting, they first conceive the work that would be completed in their minds before they actually begin working on their project. Just like this, our God also had our salvation of mankind in His mind even before He created the heavens and the earth, and He made Adam and Eve with this purpose in mind. And God needed to explain to us the domain of Heaven, which is not seen by our eyes of the flesh, by drawing an analogy to the domain of the earth that we can all see and understand. Even before the foundation of the world, God wanted to save mankind perfectly by giving the gospel of the water and the Spirit to everyone's heart. So although all human beings were made out of dust, they must learn and know the gospel Truth of the water and the Spirit to benefit their own souls. If people continue to live without knowing the dominion of Heaven, they will lose not only the things of the earth, but also everything that belongs to Heaven. The New Life Mission https://www.bjnewlife.org







God’s Court and Courtiers in the Book of the Watchers


Book Description

First Enoch is an ancient Judean work that inaugurated the genre of apocalypse. Chapters 1-36 tell the story of the descent of angels called "Watchers" from heaven to earth to marry human women before the time of the flood, the chaos that ensued, and God's response. They also relate the journeying of the righteous scribe Enoch through the cosmos, guided by angels. Heaven, including the place and those who dwell there (God, the angels, and Enoch), plays a central role in the narrative. But how should heaven be understood? Existing scholarship, which presupposes "Judaism" as the appropriate framework, views the Enochic heaven as reflecting the temple in Jerusalem, with God's house replicating its architecture and the angels and Enoch functioning like priests. Yet recent research shows the Judeans constituted an ethnic group, and this view encourages a fresh examination of 1 Enoch 1-36. The actual model for heaven proves to be a king in his court surrounded by his courtiers. The major textual features are explicable in this perspective, whereas the temple-and-priests model is unconvincing. The author was a member of a nontemple, scribal group in Judea that possessed distinctive astronomical knowledge, promoted Enoch as its exemplar, and was involved in the wider sociopolitical world of their time.