Camp Meeting Manual


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People, Power, Places


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From workers' cottages in Milwaukee's Polish community to Alaskan homesteads during the Great Depression, from early American retail stores to nineteenth-century prisons, different types of buildings reflect the diverse responses of people to their architectural needs. Through inquiry into such topics, the contributors to this volume examine a variety of building forms as they assess the current state of vernacular architecture studies. Because scholars in vernacular architecture have come to consider thematic questions rather than simply to look at types of structures, the essays chosen for this collection address issues of how people, power, and places intersect. They demonstrate not only the inextricable links between people and place but also show how power relationships are defined by spatial organization--and how this use of space has helped define the distinction between private and public. The essays examine a wide range of forms, from camp meetings to trolley cottages, to consider what buildings might reveal about their makers, users, and even interpreters. One article, for example, will give readers a new appreciation of balloon framing in Midwest farmhouses, refuting popular notions that it was a single individual's invention. Another considers servants' quarters in Apartheid-era South Africa to explore the relationship between black domestic workers and their white employers. Drawn from the Vernacular Architecture Forum conferences of 1996 and 1997, these thirteen essays make significant contributions to the study of design and building processes and the adaptation of architectural forms and spaces over time. They help redefine the scope of "vernacular" and provide new models for better understanding the built environment. The Editors: Sally McMurry is professor of history at Pennsylvania State University and author of Families and Farmhouses in Nineteenth-Century America. Annmarie Adams is associate professor of architecture at McGill University and author of Architecture in the Family Way: Doctors, Houses, and Women, 1870-1900.




Methodism in the American Forest


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Winner of the 2015 Saddleback Selection Award from the Historical Society of The United Methodist Church During the nineteenth century, camp meetings became a signature program of American Methodists and an extraordinary engine for their remarkable evangelistic outreach. Methodism in the American Forest explores the ways in which Methodist preachers interacted with and utilized the American woodland, and the role camp meetings played in the denomination's spread across the country. Half a century before they made themselves such a home in the woods, the people and preachers learned the hard way that only a fool would adhere to John Wesley's mandate for preaching in fields of the New World. Under the blazing American sun, Methodist preachers sought and found a better outdoor sanctuary for large gatherings: under the shade of great oaks, a natural cathedral where they held forth with fervid sermons. The American forests, argues Russell E. Richey, served the preachers in several important ways. Like a kind of Gethesemane, the remote, garden-like solitude provided them with a place to seek counsel from the Holy Spirit. They also saw the forest as a desolate wilderness, and a means for them to connect with Israel's years after the Exodus and Jesus's forty days in the desert after his baptism by John. The dauntless preachers slashed their way through, following America's expanding settlement, and gradually sacralizing American woodlands as cathedral, confessional, and spiritual challenge-as shady grove, as garden, and as wilderness. The threefold forest experience became a Methodist standard. The meeting of Methodism's basic governing body, the quarterly conference, brought together leadership of all levels. The event stretched to two days in length and soon great crowds were drawn by the preaching and eventually the sacraments that were on offer. Camp meetings, if not a Methodist invention, became the movement's signature, a development that Richey tracks throughout the years that Methodism matured, to become a central denomination in America's religious landscape.




Cities of Zion


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Cities of Zion: The Holiness Movement and Methodist Camp Meeting Towns in America follows Methodists and holiness advocates from their urban worlds of mid-century New York City and Philadelphia out into the wilderness where they found green worlds of religious retreat in that most traditional of Methodist theaters: the camp meeting. Samuel Avery-Quinn examines the transformation of American Methodist camp meeting revivalism from the Gilded Age through the twenty-first Century. These transformations are a window into the religious worlds of middle-class Protestants as they struggled with economic and social change, industrialization, moral leisure, theological controversies, and radically changing city life and landscape. This study comprehensively analyzes camp meeting revivalism in America to offer a larger narrative to the historical movement. Avery-Quinn studies how Methodists and holiness advocates sought to sanctify leisure and recreation, struggled to balance a sense of community while mired in American gender role and race relation norms, wrestled with the governance and town planning of their communities, and confronted the shifting economic fortunes and continuing theological controversies of the Progressive Era.




Mine Eyes Have Seen the Glory


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Randall Balmer's Mine Eyes Have Seen the Glory is an insightful and engaging journey into the world of conservative Christians in America. Originally published twenty-five years ago and the basis for an award-winning, three-part PBS documentary, this new edition is complete with a new chapter and an Afterword. In this immensely readable tour of the highways and byways of American evangelicalism, Balmer visits a revival meeting in Florida, an Indian reservation in the Dakotas, a trade show for Christian booksellers, and a fundamentalist Bible camp in the Adirondacks. Through the eyes of those that Balmer meets on his journeys, we arrive at a more accurate and balanced understanding of an abiding tradition that, as the author argues, is both rich in theological insights and mired in contradictions. Mine Eyes Have Seen the Glory offers readers a genuine insight into the appeal that the evangelical movement holds for thousands of Americans.




The Churching of America, 1776-1990


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Impressive . . . bound to generate lively discussion--and not a little controversy--within the nation's church community.




Building Power


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Introduction -- Discipline -- Efficiency -- Hierarchy -- Fellowship -- Conclusion.




American Methodist Worship


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"American Methodist Worship is the most comprehensive history of worship among John Wesley's various American spiritual descendents that has ever been written. It will be a foundational book for anyone who wishes to understand how American Methodists have worshipped."-Sacramental Life "This groundbreaking study will help to reshape the way that we think about early American Methodist worship and how it connects to more recent trends."-- The Journal of Religion "Karen Westerfield Tucker's exhaustive examination of the history of American Methodist worship may indeed launch a new genre in liturgical historiography: denominational liturgical histories. The genius of this contribution is its comprehensiveness in examining for the first time the worship life of an American ecclesiological tradition."--Doxology




Abraham Lincoln's Most Famous Case


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Dispelling common myths and misunderstandings, this book provides a fascinating and historically accurate portrayal of the 1858 Almanac Trial that establishes both Lincoln's character and his considerable abilities as a trial lawyer. Even after the mythical elements are removed, the true story of Abraham Lincoln and the Almanac Trial is a compelling tale of courtroom drama that involves themes of friendship and loyalty. Abraham Lincoln's Most Famous Case: The Almanac Trial sets the record straight: it examines how the dual myths of the dramatic cross-examination and the forged almanac came to be, describes how Lincoln actually won the case, and establishes how Lincoln's behavior at the trial was above reproach. The book outlines three conflicting versions of how Lincoln won the Almanac Trial—with a dramatic cross-examination; with an impassioned final argument; or with a forged almanac—and then traces the transformation of these three stories over the decades as they were retold in the forms of campaign rhetoric, biography, history, and legal analysis. After the author exposes the inaccuracies of previous attempts to tell the story of the trial, he refers to primary sources to reconstruct the probable course of the trial and address questions regarding how Lincoln achieved his victory—and whether he freed a murderer.




From Meetinghouse to Megachurch


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Table of contents