Canon Pietro Casola's Pilgrimage to Jerusalem in the Year 1494


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Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.







Canon Pietro Casola's Pilgrimage to Jerusalem


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Excerpt from Canon Pietro Casola's Pilgrimage to Jerusalem: In the Year 1494 I hope the following itinerary may prove nearly as interesting and attractive in the English Version as it is in the quaint medieval Italian, in which Canon Pietro Casola recorded the events of his momentous voyage, for the amusement and instruction of his Milanese friends, more than four hundred years ago. Those who desire to know more about the writer and the friends with whom the chances of the journey brought him in contact, will find, in the Introduction and the Notes, what the dusty shelves of the Archives could furnish concerning them. For those who care to learn more than Casola tells about the conditions in which medieval pilgrims carried out their pious purpose, I have traced, as far as possible, the legislation of the Venetian Republic with regard to the pilgrim traffic, from early times to the last law on the Statute book. It has been a labour of love and yet disappointing. So few documents, comparatively speaking, have survived the destructive influences of time and the many great fires which devastated the Venetian State rerecords. Enough remains, however, to enable us to form a clear idea of the intentions of the legislators, and of the ceaseless war they had to wage, against the egoistical tendencies of human nature, in the effort to carry them into effect. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Canon Pietro Casola's Pilgrimage to Jerusalem in the Year 1494


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.







Canon Pietro Casola's Pilgrimage to Jerusalem in the Year 1494 - Scholar's Choice Edition


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Pilgrims to Jerusalem in the Middle Ages


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"Every man who undertakes the journey to the Our Lord's Sepulcher needs three sacks: a sack of patience, a sack of silver, and a sack of faith."—Symon Semeonis, an Irish medieval pilgrim As medieval pilgrims made their way to the places where Jesus Christ lived and suffered, they experienced, among other things: holy sites, the majesty of the Egyptian pyramids (often referred to as the "Pharaoh's granaries"), dips in the Dead Sea, unfamiliar desert landscapes, the perils of traveling along the Nile, the customs of their Muslim hosts, Barbary pirates, lice, inconsiderate traveling companions, and a variety of difficulties, both great and small. In this richly detailed study, Nicole Chareyron draws on more than one hundred firsthand accounts to consider the journeys and worldviews of medieval pilgrims. Her work brings the reader into vivid, intimate contact with the pilgrims' thoughts and emotions as they made the frequently difficult pilgrimage to the Holy Land and back home again. Unlike the knights, princes, and soldiers of the Crusades, who traveled to the Holy Land for the purpose of reclaiming it for Christendom, these subsequent pilgrims of various nationalities, professions, and social classes were motivated by both religious piety and personal curiosity. The travelers not only wrote journals and memoirs for themselves but also to convey to others the majesty and strangeness of distant lands. In their accounts, the pilgrims relate their sense of astonishment, pity, admiration, and disappointment with humor and a touching sincerity and honesty. These writings also reveal the complex interactions between Christians, Jews, and Muslims in the Holy Land. Throughout their journey, pilgrims confronted occasionally hostile Muslim administrators (who controlled access to many holy sites), Bedouin tribes, Jews, and Turks. Chareyron considers the pilgrims' conflicted, frequently simplistic, views of their Muslim hosts and their social and religious practices.




Green Worlds of Renaissance Venice


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From celebrated gardens in private villas to the paintings and sculptures that adorned palace interiors, Venetians in the sixteenth century conceived of their marine city as dotted with actual and imaginary green spaces. This volume examines how and why this pastoral vision of Venice developed. Drawing on a variety of primary sources ranging from visual art to literary texts, performances, and urban plans, Jodi Cranston shows how Venetians lived the pastoral in urban Venice. She describes how they created green spaces and enacted pastoral situations through poetic conversations and theatrical performances in lagoon gardens; discusses the island utopias found, invented, and mapped in distant seas; and explores the visual art that facilitated the experience of inhabiting verdant landscapes. Though the greening of Venice was relatively short lived, Cranston shows how the phenomenon had a lasting impact on how other cities, including Paris and London, developed their self-images and how later writers and artists understood and adapted the pastoral mode. Incorporating approaches from eco-criticism and anthropology, Green Worlds of Renaissance Venice greatly informs our understanding of the origins and development of the pastoral in art history and literature as well as the culture of sixteenth-century Venice. It will appeal to scholars and enthusiasts of sixteenth-century history and culture, the history of urban landscapes, and Italian art.




Medieval Warfare 1000–1300


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The study of medieval warfare has developed enormously in recent years. The figure of the armoured mounted knight, who was believed to have materialized in Carolingian times, long dominated all discussion of the subject. It is now understood that the knight emerged over a long period of time and that he was never alone on the field of conflict. Infantry, at all times, played a substantial role in conflict, and the notion that they were in some way invented only in the fourteenth century is no longer sustainable. Moreover, modern writers have examined campaigns which for long seemed pointless because they did not lead to spectacular events like battles. As a result, we now understand the pattern of medieval war which often did not depend on battle but on exerting pressure on the opponent by economic warfare. This pattern was intensified by the existence of castles, and careful study has revealed much about their development and the evolving means of attacking them. Crusading warfare pitted westerners against a novel style of war and affords an opportunity to assess the military effectiveness of European methods. New areas of study are now developing. The logistics of medieval armies was always badly neglected, while until very recently there was a silence on the victims of war. Assembled in this volume are 31 papers which represent milestones in the development of the new ideas about medieval warfare, set in context by an introductory essay.