Cardinal Newman and the Encyclical Pascendi Dominici Gregis


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Cardinal Newman


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Excerpt from Cardinal Newman: And the Encyclical Pascendi Dominici Gregis The following essay was written for a leading Catholic Review in London, in which, however, in consequence of a difference of opinion between the Editor and the writer as to certain paragraphs of it, it is not to be published. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Cardinal Newman


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Cardinal Newman and the Encyclical Pascendi Dominici Gregis


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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.







Pascendi Dominici Gregis


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Pascendi Dominici Gregis


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Promulgated on September 8, 1907, Pascendi Dominici Gregis ("Feeding the Lord's Flock") is a powerful and prophetic encyclical offered by Pope St. Pius X at a critical time in the Catholic Church. In it, the Holy Father diagnoses and details the burgeoning of Modernism in the Church. He goes on to condemn Modernism and prescribe measures to prevent, retard, and extirpate it from the Church. Read in the light of the ecclesiastical chaos that would emerge in the 1960's and flourish in the decades thereafter, it becomes clear that Pope St. Pius X was correct in his concern about (and desire to destroy) the plague of Modernism.







The Oxford History of British and Irish Catholicism, Volume IV


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After 1830 Catholicism in Britain and Ireland was practised and experienced within an increasingly secure Church that was able to build a national presence and public identity. With the passage of the Catholic Relief Act (Catholic Emancipation) in 1829 came civil rights for the United Kingdom's Catholics, which in turn gave Catholic organisations the opportunity to carve out a place in civil society within Britain and its empire. This Catholic revival saw both a strengthening of central authority structures in Rome, (creating a more unified transnational spiritual empire with the person of the Pope as its centre), and a reinvigoration at the local and popular level through intensified sacramental, devotional, and communal practices. After the 1840s, Catholics in Britain and Ireland not only had much in common as a consequence of the Church's global drive for renewal, but the development of a shared Catholic culture across the two islands was deepened by the large-scale migration from Ireland to many parts of Britain following the Great Famine of 1845. Yet at the same time as this push towards a degree of unity and uniformity occurred, there were forces which powerfully differentiated Catholicism on either side of the Irish Sea. Four very different religious configurations of religious majorities and minorities had evolved since the sixteenth-century Reformation in England, Ireland, Scotland, and Wales. Each had its own dynamic of faith and national identity and Catholicism had played a vital role in all of them, either as 'other' or, (in the case of Ireland), as the majority's 'self'. Identities of religion, nation, and empire, and the intersection between them, lie at the heart of this volume. They are unpacked in detail in thematic chapters which explore the shared Catholic identity that was built between 1830 and 1913 and the ways in which that identity was differentiated by social class, gender and, above all, nation. Taken together, these chapters show how Catholicism was integral to the history of the United Kingdom in this period.




John Henry Newman


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