Catawba Indian Genealogy


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Catawba Indian Genealogy


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Catawba Indian Genealogy


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My Father's People


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We Are All Catawba


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I began this project when I was in grade school. I knew we were Catawba, but when I went to school, it became obvious that I was different than my classmates. So I looked up Catawba in our new 50's World Books and it said it was a grape. It took more years and more research to find that indeed there was a homeland in South Carolina and that there were lots of Cantys, Scotts and other names I knew from my own genealogy.So, after marrying and collecting my husband's genealogy which was vast, I turned to the Catawba research, along with my mother's genealogy, I collected and collected. Genealogy became my life's work besides my kids and husband and other family activities. I became a professional genealogist, or at least I got paid for some, and this enabled me to continue on into the computer era.So that is how I came from a grape to a Catawba daughter, wife and mother of today.




The Catawba Indian Nation of the Carolinas


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The Catawba Indians are aboriginal to South Carolina, and their pottery tradition may be traced to 2,400 B.C. When Hernando de Soto visited the Catawba Nation (then Cofitachique) in 1540, he found a sophisticated Mississippian Culture. After the founding of Charleston in 1670, the Catawba population declined. Throughout subsequent demographic stress, the Catawba supported themselves by making and peddling pottery. They have the only surviving Native American pottery tradition east of the Mississippi. Without pottery, there would be no Catawba Indian Nation today.




It's about Time


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A Wandering Tribe


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No group of Native Americans has figured more prominently in the history of South Carolina than the Catawba Nation. This tribe¿s unerring military, economic, and symbolic support for the fledgling Carolina colonies was crucial during early conflicts with hostile tribes, and eventually their struggle for Independence. While the Palmetto State unabashedly profited from this relationship with the Catawba Nation, the association was not mutually beneficial.In the hundred-year time span between 1740 and 1840, the population of the Catawba reservation decreased by more than seventy-five percent. At least half this decrease was due to the mortality of old age, accident, and disease. A significant portion of that population reduction, however, was the result of outmigration, as Catawba left the confines of the reservation to explore life in other areas.At various times in the Eighteenth and Nineteenth centuries, no more than a handful of Catawba Indians were physically residing on their ancient reservation. While thousands of pages have been dedicated to memorializing the history of those Catawba who remained, the pen of the historian has remained silent in regard to those Indian families and individuals who left the reservation.What happened to those Catawba who abandoned their ancient homeland? Where did they ultimately settle down? Did they continue to self-Identify as ¿Catawba¿ or, in some respects even more importantly, were they recorded as ¿Catawba¿ or even as ¿Indian¿ by the census enumerator, tax collector, or court officials in these new areas? This book attempts to answer these questions, and memorialize the documentation of those who became ¿A Wandering Tribe.¿




Catawba Nation


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The story of one of the few original Native American communities of the Carolinas, whose rich and fascinating history can be dated back to 2400 BC. While the Catawba once inhabited a large swath of land that covered parts of North and South Carolina, and managed to remain in the Carolinas during the notorious Trail of Tears, most Catawba now live on a reservation in York County, South Carolina. In Catawba Nation, longtime tribal historian Thomas J. Blumer seeks to preserve and present the history of this resilient people. Blumer chronicles Catawba history, such as Hernando de Soto’s meeting with the Lady of Cofitachique, the leadership of Chief James Harris, and the fame of potter Georgia Harris, who won the National Heritage Award for her art. Using an engaging mix of folklore, oral history, and historical records, Blumer weaves an accessible history of the tribe, preserving their story of suffering and survival for future generations.




The Indians of North Florida


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In the early 1800s, dozens of Siouan-speaking Cheraw families, including Catawbas and Lumbees, fled war and oppression in the Carolinas and migrated to Florida, just as native Apalachicola Creeks were migrating away. Being neither Black nor White, the Cheraw descendants were persecuted by the harsh ¿racial¿ dichotomy of the Jim Crow era and almost forgot their proud heritage. Today they have rediscovered their past. This is their story. S. Pony Hill was born in Jackson County, Florida. He holds a degree in Criminal Justice from Keiser University, Deans List, and Phi Theta Kappa Honors Society member. He was previously a contract researcher for federal acknowledgement grants through the Administration for Native Americans and several tribes including the United Keetoowah Band of Cherokee in Oklahoma, the Cherokee Nation, and the Sumter Band of Cheraw Indians (SC). He specializes in southeastern Indian archival research and ethno history. He is the author of Patriot Chiefs and Loyal Braves, available online and the recently released book Strangers in their Own Land: South Carolinas State Indian Tribes. He currently lives with his family in San Antonio TX. Christopher Scott Sewell was born in New Bern, North Carolina. He holds a degree in Sociology from Rogers State University in Claremore, Oklahoma. He has worked extensively as a contract researcher in the field of Southeastern populations, and has been involved in Native American rights issues for twenty years. He currently lives with his family in Bristol, Florida.