Categorisation in Indian Philosophy


Book Description

It is by fitting the world into neatly defined boxes that Buddhist, Hindu, and Jain philosophers were able to gain unparalleled insights into the nature of reality, God, language and thought itself. Such categories aimed to encompass the universe, the mind and the divine within an all-encompassing system, from linguistics to epistemology, logic and metaphysics, theology and the nature of reality. Shedding light on the way in which Indian philosophical traditions crafted an elaborate picture of the world, this book brings Indian thinkers into dialogue with modern philosophy and global concerns. For those interested in philosophical traditions in general, this book will establish a foundation for further comparative perspectives on philosophy. For those concerned with the understanding of Indic culture, it will provide a platform for the continued renaissance of research into India's rich philosophical traditions.




Categorisation in Indian Philosophy


Book Description

It is by fitting the world into neatly defined boxes that Buddhist, Hindu, and Jain philosophers were able to gain unparalleled insights into the nature of reality, God, language and thought itself. Such categories aimed to encompass the universe, the mind and the divine within an all-encompassing system, from linguistics to epistemology, logic and metaphysics, theology and the nature of reality. Shedding light on the way in which Indian philosophical traditions crafted an elaborate picture of the world, this book brings Indian thinkers into dialogue with modern philosophy and global concerns. For those interested in philosophical traditions in general, this book will establish a foundation for further comparative perspectives on philosophy. For those concerned with the understanding of Indic culture, it will provide a platform for the continued renaissance of research into India's rich philosophical traditions.




The Philosophical Traditions of India


Book Description

This volume conveys that Indian philosophy has intricate and complex metaphysical and epistemological theories as other philosophies and that these disciplines – epistemology and metaphysics – are an essential part of Indian philosophy.







Presuppositions of India's Philosophies


Book Description

“Here at long last is a comprehensive introduction to the systematic philosophies of India. PRESUPPOSITIONS OF INDIA’S PHILOSOPHIES carries the reader through a discussion of the search for freedom, which characterizes India’s philosophy of self-perfection, to an appreciation of the systematic views of the classical Indian philosophers on such subjects as causation, ontology, knowledge, error, and negation. The entire panorama of the problems and motivations of India’s philosophies is presented, with emphasis on the tensions brought about by the quest for freedom in face of the limitations imposed by casual law. The attitudes and beliefs that govern Indian thought are the vantage point from which this study is begun. Western readers are thus enabled to approach the problems of metaphysics, logic, and epistemology from a standpoint similar to those of the philosophers whose works are here examined. In his pioneering approach to the classification of the schools of Indian philosophy, Doctor Potter abandons the confusing “six systems” tradition in favor of presenting the distinct positions of each school with regard to key topics. Not only Hindu, but also Buddhist and Jain philosophies are discussed in detail. Going beyond impersonal evaluations of the works of Indian philosophers, this book brings these men to life, offering Western readers a true familiarity with the great leaders of Indian thought. As a broad introduction to Indian philosophy, written from a point of view completely understandable to Western readers, PRESUPPOSITIONS OF INDIA’S PHILOSOPHIES forms a unique and valuable contribution to the literature of this field.”- Publisher




Theory of Value


Book Description

First Published in 2001. While classical Indian philosophy is incredibly rich in rigorous discussion s of topics in epistemology, logic and metaphysics, comparable discussions in the area s of ethics, politics and aesthetics were not as extensive as might have been expected. The selections in this volume discuss Indian treatments of topics in the theory of value like the proper ends of life, the relation of dharma and moksa, liberation and pleasure, the sources of our knowledge of right and wrong, the ethics of non-violence, the status of the supra-moral. egoism and altruism, the theory of rasa, aesthetic experience and catharsis.




An Introduction to Indian Philosophy


Book Description

An Introduction to Indian Philosophy offers a profound yet accessible survey of the development of India’s philosophical tradition. Beginning with the formation of Brahmanical, Jaina, Materialist, and Buddhist traditions, Bina Gupta guides the reader through the classical schools of Indian thought, culminating in a look at how these traditions inform Indian philosophy and society in modern times. Offering translations from source texts and clear explanations of philosophical terms, this text provides a rigorous overview of Indian philosophical contributions to epistemology, metaphysics, philosophy of language, and ethics. This is a must-read for anyone seeking a reliable and illuminating introduction to Indian philosophy.




Outlines of Indian Philosophy


Book Description




Vaiśeṣikasūtra – A Translation


Book Description

This book introduces readers to Indian philosophy by presenting the first integral English translation of Vaiśeṣikasūtra as preserved by the earliest canonical commentary of Candrānanda (7th century AD) on the old aphorisms of the Vaiśeṣika school of Indian philosophy. The present monograph offers a canonical description of the fundamental categories of ontology and metaphysics, among which the category of ‘particularity’ (viśeṣa) plays a major role in the ‘problem of individuation’ of the ‘nature’ of substance in both Indian as well as Western metaphysics. This commentary should be read primarily in relation to Aristotle’s Categories. It is structured in 3 parts. Chapter 1 contains a general introduction to Indian philosophy and the Vaiśeṣika system. Chapter 2 is a textual-philological discussion on the commentary itself, since its first publication in 1961 by Muni Jambūvijayaji up to the present day. Chapter 3 is a ‘philosophical translation’ that reads Vaiśeṣika in the global context of Comparative Philosophy and aims to render this text accessible and comprehensible to all readers interested in ontology and metaphysics. A new reference work and a fundamental introduction to anyone interested in Indian and Comparative Philosophy, this volume will be of interest to scholars and students in Classical Studies, Modern Philosophy, and Asian Religions and Philosophies.