Liberalism & Catholicism


Book Description




Catholicism and Liberalism


Book Description

No other book offers such a detailed exploration of the encounter between Catholicism and liberalism in the USA.




What is Liberalism?


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A Liberalism Safe for Catholicism?


Book Description

This volume is the third in the “Perspectives from The Review of Politics” series, following The Crisis of Modern Times, edited by A. James McAdams (2007), and War, Peace, and International Political Realism, edited by Keir Lieber (2009). In A Liberalism Safe for Catholicism?, editors Daniel Philpott and Ryan Anderson chronicle the relationship between the Catholic Church and American liberalism as told through twenty-seven essays selected from the history of the Review of Politics, dating back to the journal’s founding in 1939. The primary subject addressed in these essays is the development of a Catholic political liberalism in response to the democratic environment of nineteenth- and twentieth-century America. Works by Jacques Maritain, Heinrich Rommen, and Yves R. Simon forge the case for the compatibility of Catholicism and American liberal institutions, including the civic right of religious freedom. The conversation continues through recent decades, when a number of Catholic philosophers called into question the partnership between Christianity and American liberalism and were debated by others who rejoined with a strenuous defense of the partnership. The book also covers a wide range of other topics, including democracy, free market economics, the common good, human rights, international politics, and the thought of John Henry Newman, John Courtney Murray, and Alasdair MacIntyre, as well as some of the most prominent Catholic thinkers of the last century, among them John Finnis, Michael Novak, and William T. Cavanaugh. This book will be of special interest to students and scholars of political science, journalists and policymakers, church leaders, and everyday Catholics trying to make sense of Christianity in modern society. Contributors: Daniel Philpott, Ryan T. Anderson, Jacques Maritain, Alvan S. Ryan, Heinrich Rommen, Josef Pieper, Yves R. Simon, Ernest L. Fortin, John Finnis, Paul E. Sigmund, David C. Leege, Thomas R. Rourke, Michael Novak, Michael J. Baxter, David L. Schindler , Joseph A. Komonchak, John Courtney Murray, Samuel Cardinal Stritch, Francis J. Connell, Carson Holloway, James V. Schall, Gary D. Glenn, John Stack, Glenn Tinder, Clarke E. Cochran, William A. Barbieri, Jr., Thomas S. Hibbs, Paul S. Rowe, and William T. Cavanaugh.




What's Left?


Book Description

"What's Left? employs a thoroughly in-house approach in which self-identified liberal Catholics examine various facets of liberal Catholicism.... this book explores some of the most prominent threads of leftist Catholic aspiration and dissent." --Choice What's Left? is the most comprehensive study to date of liberal American Catholics in the generation following the second Vatican council (1962-65). The main features of liberal American Catholicism--feminist theology and practice, contested issues of sexual conduct, new social locations of academic theology, liturgy, spirituality, ministry, race and ethnicity, and public Catholicism--are presented here in their historical and social contexts.




The War Against Catholicism


Book Description

This is an innovative and important study of the relationship between Catholicism and liberalism, the two most significant and irreconcilable movements in nineteenth-century Germany




A Brief, Liberal, Catholic Defense of Abortion


Book Description

The Catholic church has always opposed abortion, but -- contrary to popular belief -- not always for the same reasons. This tightly argued, historically grounded study sets out to demonstrate that a "pro-choice" stance, now held by a significant minority of Catholics, is as fully justified by Catholic thought as an anti-abortion view, and may even be more compatible with Catholic tradition than the current opposition to abortion espoused by many Catholics and most Catholic leaders. A Brief, Liberal, Catholic Defense of Abortion argues that the current Catholic anti-abortion stance is justified neither by modern embryology nor by ancient church teachings. Combining up-to-date information on fetal development with a thorough grasp of the works of the church's early thinkers, Daniel A. Dombrowski and Robert Deltete expose crucial contradictions between the early and the modern church's views of abortion. Returning to the writings of two pillars of early Christian thought, Sts. Augustine and Thomas Aquinas, the authors show that abortion was originally condemned by the church on the grounds of perversity, since it nullified the only permissible reason for sexual relations: procreation. Only in more recent times has the view arisen of abortion as indefensible on the ontological grounds that human personhood begins at the moment of conception. The authors demonstrate that the early church's view of fetal development -- delayed hominization, in which the fetus is endowed with a human soul only when it achieves a physical human body -- is diametrically opposed to the current anti-abortion stance. In fact, the authors show, the insistence on immediate hominization that provides thefoundation for the current "pro-life" view stems from two seventeenth-century scientific misconceptions -- preformationism and the homunculus -- that have since been thoroughly discredited. By considering the history of Catholic thought in its relation to the history of science, Dombrowski and Deltete bring a new level of detail and focus to the abortion debate. Their thoughtful, measured argument provides a fresh perspective that will benefit participants on all sides of the controversy.







Bad Religion


Book Description

Traces the decline of Christianity in America since the 1950s, posing controversial arguments about the role of heresy in the nation's downfall while calling for a revival of traditional Christian practices.




Catholicism and American Political Ideologies


Book Description

This book examines the perspectives of American liberalism and conservatism in the new millennium—their general political and social philosophy and their positions in leading public issue areas—and evaluates them in light of Catholic social teaching. Before making that evaluation, it sets out the Church’s teaching as it has been authoritatively set forth in documents from her Magisterium—especially the social encyclicals. It looks to recognized thinkers, writers, and spokesmen for each of the two ideologies to determine what their general philosophy is in six major, central areas: the role of the state; God, religion, and the natural law as the basis of the political order; the family; the thinking on freedom; the thinking about equality; and international life and ethics. Since American conservatism has been known for having different groupings or schools of thought within it—in the new millennium these are traditionalist conservatism, paleoconservatism, cultural or religious-based conservatism, neoconservatism, libertarian conservatism, and TEA party conservatism—the book examines leading representatives from each grouping and then determines what the consensus conservatism thinking is in each area. Then it looks to a recent platform of the Democratic party that was acknowledged to be especially “liberal” and one of the Republican party that was acknowledged to be especially “conservative” (they were the 2012 platforms of each party) to determine the thinking of each ideology on eight major public issue/policy areas: economics and social welfare policy; energy and the environment; civil rights and civil liberties; education and health care; family policy; immigration policy; human life issues; and foreign policy, defense, and disarmament. It compares each ideology’s thinking in these different areas of their general political and social philosophy and their public issue/policy positions and compares them to the basic principles of Catholic social teaching, assessing how well each conforms to that teaching in each area or if each clearly deviates and then coming to an conclusion overall about which is closer to Catholic social teaching.