Central Sanctuary and Centralization of Worship in Ancient Israel


Book Description

Now reissued with a new introduction by the author, this book provides the first monograph length reinvestigation and reinterpretation of the history and theology of centralization of worship. Since de Wette and Wellhausen in the nineteenth century, Old Testament scholarship has thus far largely relied on the consensus that the book of Deuteronomy is the product of late monarchic Judah (7th century BC). However, after examining the Pentateuchal altar laws and the role of the central sanctuary during the premonarchical period in the biblical sources, Pitkanen concludes that Shiloh was seen as the central sanctuary for most of the premonarchical period. If so, the dominant historical critical model is inadequate, also because the examined sources indicate that there was no central sanctuary and no centralization requirement during the earliest days of the settlement in the land of Israel or after the loss of the ark to the Philistines at Aphek (1 Sam 4). Combining these insights with literary and rhetorical analysis of the book of Joshua, the author suggests that the book of Joshua, as well as its sources (such as Deuteronomy) may have originated as early as before the disaster of Aphek and the rejection of Shiloh.




Centralizing the Cult


Book Description

Back cover: In this work, Julia Rhyder examines the Holiness legislation in Leviticus 17-26 and cultic centralization in the Persian period. Rather than presuming centralization as an established norm, Leviticus 17-26 forge a distinctive understanding of centralization around a central sanctuary, standardized ritual processes, and a hegemonic priesthood.




Cognitive Science and Ancient Israelite Religion


Book Description

In this book, Brett Maiden employs the tools, research, and theories from the cognitive science of religion to explore religious thought and behavior in ancient Israel. His study focuses on a key set of distinctions between intuitive and reflective types of cognitive processing, implicit and explicit concepts, and cognitively optimal and costly religious traditions. Through a series of case studies, Maiden examines a range of topics including popular and official religion, Deuteronomic theology, hybrid monsters in ancient iconography, divine cult statues in ancient Mesopotamia and the biblical idol polemics, and the Day of Atonement ritual in Leviticus 16. The range of media, including ancient texts, art, and archaeological data from ancient Israel, as well theoretical perspectives demonstrates how a dialogue between biblical scholars and cognitive researchers can be fostered.




The Legislative Themes of Centralization


Book Description

The centralization of the cult mandate in Deuteronomy has captivated scholars for over two centuries. Related to this mandate are five legislative themes--abrogation of idolatry, tithing, the Israelite festival calendar, judiciary officials, and the priesthood. Collectively, these themes are interwoven into the Deuteronomic social, political, and religious infrastructure. Interpreted through an exilic lens, this study examines the themes through the relevant literary strata in the Enneateuch. In doing so, the themes are identified as playing an instrumental role in the demise of the divided monarchy. It is through the demise of the divided monarchy that the book of Deuteronomy, especially the centralization mandate, takes on a new meaning--a utopian desire. Thus, the rhetorical strategy of centralization, once contrived to unify and purify the cult, actually leads to failure and serves as motivation for reform during the exilic period.




Deuteronomic Theology and the Significance of Torah


Book Description

One of the few areas of consensus in modern Deuteronomy scholarship is the contention that within the book of Deuteronomy there is a program of reform that was nothing short of revolutionary. Although there are divergent views regarding the specific details of this revolutionary program, most scholars agree that, in fundamental and profound ways, Deuteronomy was radical in its vision. This vision was expressed in key ideas: centralization of worship, secularization, and demythologization (of earlier traditions). However, Vogt argues that these ideas fail to account adequately for the data of the text of Deuteronomy itself. Instead, he claims, at the heart of Deuteronomic theology is the principle of the supremacy of Yahweh, which is to be acknowledged by all generations of Israelites through adherence to Torah. Thus, the book of Deuteronomy is in fact radical and countercultural but not in the ways that are usually adduced. It is radical in its rejection of ANE models of kingship and institutional permanence, in its emphasis on the holiness of life lived out before Yahweh, and in its elevation of Yahweh and his Torah. In the introductory chapter, the structure and ideology of the book are examined. Chapter 1 then examines some of the ways in which the theology of Deuteronomy has been understood, namely, in terms of centralization, secularization, and demythologization. Chapters 2–5 evaluate key texts that are used to support the idea that centralization, secularization, and demythologization are at the heart of the theology of Deuteronomy. An alternative reading of the texts is presented that highlights the supremacy of Yahweh and Torah. The final chapter investigates the theological and ideological implications of this alternative reading of key texts.







Women and the Religion of Ancient Israel


Book Description

A synthetic reconstruction of women’s religious engagement and experiences in preexilic Israel “This monumental book examines a wealth of data from the Bible, archaeology, and ancient Near Eastern texts and iconography to provide a clear, comprehensive, and compelling analysis of women’s religious lives in preexilic times.”—Carol Meyers, Duke University Throughout the biblical narrative, ancient Israelite religious life is dominated by male actors. When women appear, they are often seen only on the periphery: as tangential, accidental, or passive participants. However, despite their absence from the written record, they were often deeply involved in religious practice and ritual observance. In this new volume, Susan Ackerman presents a comprehensive account of ancient Israelite women’s religious lives and experiences. She examines the various sites of their practice, including household shrines, regional sanctuaries, and national temples; the calendar of religious rituals that women observed on a weekly, monthly, and yearly basis; and their special roles in religious settings. Drawing on texts, archaeology, and material culture, and documenting the distinctions between Israelite women’s experiences and those of their male counterparts, Ackerman reconstructs an essential picture of women’s lived religion in ancient Israelite culture.




How Israel Became a People


Book Description

How did Israel become a people? Is the biblical story accurate? In what sense, if any, is the biblical story true? Are the origins of these ancient people lost in myth or is there hope to discovering who they were and how they lived? These questions divide students and scholars alike. While many believe the "Conquest" is only a fable, this book will present a different view. Using biblical materials and the new archaeological data, this title tells how the ancient Israelites settled in Canaan and became the people of Israel. The stakes for understanding the history of ancient Israel are high. The Old Testament tells us that Yahweh led the Hebrews into the land of Canaan and commanded them to drive its indigenous inhabitants out and settle in their place. This account has often served as justification for the possession of the land by the modern state of Israel. Archaeology is a "weapon" in the debate, used by both Israelis and Palestinians trying to write each other out of the historical narrative. This book provides needed background for the issues and will be of interest to those concerned with the complexity of Arab-Israeli relations.




God and Gods in the Deuteronomistic History


Book Description

Like other constructs in biblical studies, the Deuteronomistic History has come under scrutiny in the 21st century. The books beginning with Joshua and concluding with 2 Kings were thought to be, at their core, a unified explication of Israel's demise in Deuteronomistic terms of sin and its consequences. Current scholarship views these books as more disparate and influenced by a number of different texts, not limited to Deuteronomy. God and Gods in Deuteronomistic History exemplifies the latest research on these Hebrew Scriptures. Each study focuses on the question of how God is disclosed in Israel's history. Contributors look at the topic in a single book to bring forth the richness and variety of the Deity's descriptions. The results show an array of understandings about the divine figure Yhwh, whose titles also include El, El the Living, and Yhwh God in heaven, to name but a few. A strength of this volume is the meticulous analysis of Mesopotamian and West Semitic sources, expressed both textually and in material culture. The biblical writers adopted and adapted these ancient Near Eastern sources to create various pictures of God in the Deuteronomistic History, at times mirroring the deities of the so-called idolatrous religions. This book brings forth portrayals of Israel's God as well as other regional deities in their contguity and complexity, across the Deuteronomistic History.




From Conquest to Coexistence


Book Description

Current research on ancient historiography concentrates on the relation between history and ideology, while the archaeology of the Southern Levant is more and more viewed as a discipline of its own. What happens when these new directions are applied to the historiography of Israel’s settlement in Canaan? This study offers a fresh analysis of scholarly debate, a synchronic and diachronic reading of Joshua 9:1—13:7, and a critical evaluation of all the relevant archaeological evidence. This leads to a new historical picture of the Late Bronze – Iron Age transition in the Cisjordanian Southern Levant and to the fascinating conclusion that it was the ideology of the Israelite scribes reworking this episode that instigated them to explore their antiquarian intent.