CHRIST DYING AND DRAWING SINNERS TO HIMSELF


Book Description

CHRIST DYING, AND DRAWING SINNERS TO HIMSELF; OR, A SURVEY OF OUR SAVIOUR IN HIS SOULSUFFERING, HIS LOVELINESS IN HIS DEATH ANDTHE EFFICACY THEREOF. IN WHICH SOME CASES OF SOUL-TROUBLE IN WEAK BELIEVERS, GROUNDS OF SUBMISSION UNDER THE ABSENCE OF CHRIST, WITH THE FLOWINGS AND HEIGHTENINGS OF FREE GRACE, ARE OPENED.




Gentle and Lowly


Book Description

Christians know that God loves them, but can easily feel that he is perpetually disappointed and frustrated, maybe even close to giving up on them. As a result, they focus a lot—and rightly so—on what Jesus has done to appease God’s wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as “gentle and lowly in heart,” longing for his people to find rest in him. The gospel flows from God’s deepest heart for his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ’s very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners comforts and sustains readers in their up-and-down lives.




The Death of Christ


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The Passion and the Death of Jesus Christ


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“Two things,” say Cicero, “make us know a lover-that he does good to his beloved, and that he suffers torment for him; and this last is the greatest sign of true love.” God has indeed already shown His love to men by many benefits bestowed upon him; but His love would not have been satisfied by only doing good to man, as says St. Peter Chrysologus, if He had not found the means to prove to him how much He loved him by also suffering and dying for him, as He did by taking upon Him human flesh. Saint Alphonsus says also of Jesus: “That is the hour of the lvoer, in which he suffers for the object beloved: because suffering for the beloved is the most fit way of discovering the lvoe of the lover, and of captivating to ourself the love of the beloved.” We are beloved by God and He showed this through His holy Passion! Further on we read: “St. Denis, the Areogapite, says that love always tends toward union with the object beloved. And because food becomes one thing with him who eats it, therefore our Lord would reduce Himself to food, in order that, receiving Him in Holy Communion, we might become of one substance with Him.” This work contains meditations on the Passion for each day of the week and for the last fifteen days of Lent. Much time is devoted to a consideration of the various events of the Passion and drawing wonderful resolutions from them. Saint Alphonsus quotes Saint Thomas Aquinas as says: “Devotion consists in being read to accomplish in ourselves whatever God demands of us.” And we also read: “Yes, Lord, all grown-up persons who are saved must either be martyrs in blood or martyrs in patience, in conquering the assaults of hell and the inordinate desires of the flesh. Bodily pleasures send enumerable souls to hell, and, therefore, we must resolve with courage to despise them. Let us be assured that either the soul must tread the body under foot, or the body the soul.” Saint Alphonsus quotes Saint Teresa as saying: “He who drags the cross along with ill-will feels its weight, however small it is; but he who willingly embraces it, however great it is, does not feel it.”




Christ Died for Our Sins


Book Description

In Christ Died for Our Sins, Jarvis J. Williams argues a twofold thesis: First, that Paul in Romans presents Jesus' death as both a representation of, and a substitute for, Jews and Gentiles. Second, that the Jewish martyrological narratives in certain Second Temple Jewish texts are a background behind Paul's presentation of Jesus' death. By means of careful textual analysis, Williams argues that the Jewish martyrological narratives appropriated and applied Levitical cultic language and Isaianic languageto the deaths of the Torah-observant Jewish martyrs in order to present their deaths as a representation, a substitution, and as Israel's Yom Kippur for non-Torah-observant Jews. Williams seeks to show that Paul appropriated and applied this same language and conceptuality in order to present Jesus' death as the death of a Torah-observant Jew serving as a representation, a substitution, and as the Yom Kippur for both Jews and Gentiles. Scholars working in the areas of Romans, Pauline theology, Second Temple Judaism, atonement in Paul, or early Christian origins will find much to stimulate and provoke in these pages.




Jesus' Life in Dying


Book Description

Schleiermacher’s preaching constituted a substantive part of his academic and pastoral life, and provides a foray into his thought that is both accessible and inspiring. In the form of the sermon, we discover Schleiermacher’s theology at work in the context of the worship life of the community—especially important for this progenitor of liberal theology. Schleiermacher’s Passion sermons are especially interesting, given that contemporary interpreters of his thought generally assume that his interest in the cross is attenuated, at best. Yet, in these sermons we discover him thinking through his theology of community, atonement, history, creation, and Scripture in the face of the death of the Redeemer. The sermon, in sum, is the principal means by which the God-consciousness of the Redeemer is communicated to the community to the end that we come to believe in the One who died for the sake of the world. Jesus’ Life in Dying contains nine sermons preached on the topic of the cross and suffering of Jesus, as well as an extended introduction by the editors, locating these pastoral labors within Schleiermacher’s larger theological project.




Christ Our Mediator


Book Description

WHAT’S THE KEY TO HAVING MORE PASSION FOR CHRIST, THE CROSS, AND THE GOSPEL ? The answer is to look at the death of Christ not from our point of view, but from God’s. That’s what this book helps you do in a profound, strategic, and life-changing way. Author C. J. Mahaney exposes our human tendency to look at the Savior’s death (and at everything else!) through our own subjective feelings and impressions, rather than from the standpoint of objective truth. By nature we always begin with ourselves rather than with God. But by following the God-first "Divine Order" in how we think—and by asking "What do I believe?" instead of "How do I feel?"—we’re freed up to embrace the right truth in the right way. The right feelings quickly follow, and they’re reliable because they’re anchored in truth. The Secret to Sustaining Joy Do you desire more passion for Christ? Then learn to see His death not from our point of view, but from God’s. Author C. J. Mahaney puts you at our Savior’s side—and into His soul—during the most emotionally wrenching moments of His final hours. As you better understand the true nature of His struggle, you’ll grasp more than ever the staggering significance of why Jesus died…and fully experience His sacrifice as a personal act of love for you. Allow the deepest truths of Calvary to stir your passion for Christ our mediator into a flame that burns your whole life long. Story Behind the Book There’s nothing more overpowering than to climb Calvary ’s hill in childlike attentiveness and wonder, with all our distractions and wrong assumptions cleared away. This book was written that we might be gripped by gratitude and enflamed in passion for the Savior, Christ our Mediator, who suffered the Father’s righteous wrath for us.




Dying and Rising with Christ


Book Description

In Part I Tannehill presents a thorough exegetical analysis of Rom 6, 7:1-6; Gal 2:19-20, 5:24-25, 6:14-15; II Cor 5:14-17; and of the baptismal passages in Colossians and Ephesians. . . . In Part II Tannehill discusses those text which employ the motif in the interpretation of the present Christian existence. In this context, the motif is related to ethical action, to suffering, and to 'transformation.' . . . The exegesis of the texts leads to two main observations. It is Paul's eschatology which provides the key to understanding the relation between dying with Christ as a past even and as a present experience of the Christian believer. Furthermore, 'Although rising with Christ is a necessary part of the motif of dying and rising with Christ, it is not the apect which gives this motif its importance for Paul. . . . It is when Paul wishes to bring out the participation of the believer in Christ's 'death' that this motif has a special function in his thought' (pp. 130f.). . . . I want to underline that the author has presented us with a piece of solid scholarship which must especially be appreciated because so little of this type of exegtical analysis of Pauline texts is available in the English language. --Hans Dieter Betz 'Journal of Biblical Literature' Robert C. Tannehill is Professor of New Testament Emeritusat Methodist Theological School in Ohio. He is also the author of 'The Sword of His Mouth, 'The Shape of Luke's Story, ' and the forthcoming 'The Shape of the Gospel.'




The Death of Death in the Death of Christ


Book Description

Owen was a renowned theologian in his day and this work is a piece of theological brilliance in the reformed and protestant tradition. The death of Christ had a wide range of implications on the fate of humanity and the cause of redemption that Christ came to give to us all. This work goes over all the arguments that have been set up against the reality of Christ's death and Owen brilliantly rebukes these arguments and settles it all.