Christian Converts and Social Protests in Meiji Japan


Book Description

Nowhere has there been a discussion of the confusion necessarily generated by the rapidity of the change or of the agony created in the lives of many whose attitudes, expectations, and even success depended on the continuance of now abolished institutions. Historians have ignored the settled conditions of most samurai and instead concentrated on the study of the minority of activist samurai leaders who, with the backing of only a few Han (feudal domains) sought to overthrow the old order and whose success in doing so has made the study of the modernization of Japan the prime concern of historians. The history of the Meiji period may have been an overall political and industrial success story, but for a fuller understanding of the conditions of that success it is also necessary to understand "what it was really like" for the members of the old elite to be estranged from the proponents of revolution and what many members did to assure their own social and psychological position in a world they had not expected. In this book the author attempts to show that the impact of the Meiji Restoration destroyed the meaningfulness of the Confucian doctrine for these declasse samurai. Through Christianity, the samurai attempted to revive their status in society by finding a doctrine that offered a meaningful path to power. But in doing so, they had to accept a new theory of social relations. Ultimately, as the convert's understanding of society became totally informed by the Christian doctrine, they accepted a transcendent authority that brought them into conflict with society about them. Therefore, to understand the development of a Christian opposition in Meiji society we must begin with the conversion experience itself. [intro]










A World of Crisis and Progress


Book Description

American YMCA missionaries reacted with their own sense of nationalism, recognizing that failure to enact the American Protestant vision of Christianity in Japan would represent a setback for their role as God's "chosen people.".




Christianity and Imperialism in Modern Japan


Book Description

Christianity and Imperialism in Modern Japan explores how Japanese Protestants engaged with the unsettling changes that resulted from Japan's emergence as a world power in the early 20th century. Through this analysis, the book offers a new perspective on the intersection of religion and imperialism in modern Japan. Emily Anderson reassesses religion as a critical site of negotiation between the state and its subjects as part of Japan's emergence as a modern nation-state and colonial empire. The book shows how religion, including its adherents and the state's attempts to determine acceptable belief, is a necessary subject of study for a nuanced understanding of modern Japanese history.




Theology in Japan


Book Description

Japanese Christian leader Takakura Tokutaro, 1885-1934, is the focus of this exhaustive historical and theological study. Takakura's life spanned a critical period in developing Japan, a new member of the "modern family of nations." At the age of 21, through the preaching of the immensely influential church leader Uemura Masahisa, Takakura converted to the Christian faith. He later spent over two years in the West, reading extensively in British and German theology. Takakura thus faced the challenge of absorbing numerous lines of influence and re-articulating the Christian faith within his own generation's distinctly Japanese linguistic and religio-cultural context. His personal religious experience was a microcosm of the universalization of Christian theology during the nineteenth and twentieth centuries. Despite having played important leadership roles within the Protestant Church in Japan during the 1920s and early 1930s, Takakura's name is scarcely known outside limited Japanese theological circles. This study lends recognition to his influential role in the Christian Church. It also utilizes Takakura's example to provide further insight into the universalizing trend in Christian thought that continues even today.




Why Concepts Matter: Translating Social and Political Thought


Book Description

Translation is indispensible to transmissions of knowledge across time and place; to understanding how and what others think. There is a vast stock of theories about how to translate, deriving mainly from controversies about sacred and literary works. Yet there is little discussion of the distinctive issues involved in translating political and social thought. This volume breaks new ground by focusing on them. Thirteen scholars consider problems arising from the study of translation and the cultural transfer of texts. Especially novel is the application of these issues to two relatively new disciplines: translation studies, and the history of concepts (Begriffsgeschichte). This volume opens a discussion of what and how each of them can learn from, and contribute to, the others.




Church Space and the Capital in Prewar Japan


Book Description

Christians have never constituted one percent of Japan’s population, yet Christianity had a disproportionately large influence on Japan’s social, intellectual, and political development. This happened despite the Tokugawa shogunate’s successful efforts to criminalize Christianity and even after the Meiji government took measures to limit its influence. From journalism and literature, to medicine, education, and politics, the mark of Protestant Japanese is indelible. Herein lies the conundrum that has interested scholars for decades. How did Christianity overcome the ideological legacies of its past in Japan? How did Protestantism distinguish itself from the other options in the religious landscape like Buddhism and New Religions? And how did the religious movement’s social relevance and activism persist despite the government’s measures to weaken the relationship between private religion and secular social life in Japan? In Church Space and the Capital in Prewar Japan, Garrett L. Washington responds to these questions with a spatially explicit study on the influence of the Protestant church in imperial Japan. He examines the physical and social spaces that Tokyo’s largest Japanese-led congregations cultivated between 1879 and 1923 and their broader social ties. These churches developed alongside, and competed with, the locational, architectural, and social spaces of Buddhism, Shinto, and New Religions. Their success depended on their pastors’ decisions about location and relocation, those men’s conceptualizations of the new imperial capital and aspirations for Japan, and the Western-style buildings they commissioned. Japanese pastors and laypersons grappled with Christianity’s relationships to national identity, political ideology, women’s rights, Japanese imperialism, and modernity; church-based group activities aimed to raise social awareness and improve society. Further, it was largely through attendees’ externalized ideals and networks developed at church but expressed in their public lives outside the church that Protestant Christianity exerted such a visible influence on modern Japanese society. Church Space offers answers to longstanding questions about Protestant Christianity’s reputation and influence by using a new space-centered perspective to focus on Japanese agency in the religion’s metamorphosis and social impact, adding a fresh narrative of cultural imperialism.







Buddhism and Christianity in Japan


Book Description

The modern dialogue between Buddhism and Christianity in Japan is reaching new depths and insights and is being recognized today as a challenging and promising point of contact between two cultures. This volume is based on the premise that an understand­ing of the past is important for meaningful interaction in the present. By placing the Buddhist-Christian dialogue in historical perspective, the author provides an essential element for critical and creative reflection on today's dialogue. Thelle's historical examination begins with the arrival of Francis Xavier in 1549, which initiated the "Christian century." However, his main emphasis is on the nineteenth century, when relations between the two reli­gions moved from confrontation to conciliation. The opening of Japan in 1854 initiated a confrontation that was more than a reli­gious conflict; the meeting of the two faiths was part of an all-inclusive cultural clash. The confrontation of Buddhism and Chris­tianity is interpreted in a broad cultural and sociopolitical context and reveals how strong­ly both religions were influenced by the social and ideological upheavals in nine­teenth-century Japan. The vital issue was which religion would become the spiritual basis for the "new" Japan. Christianity, in­troduced as the spiritual backbone of West­ern power, was associated with ideas of modernization and democracy. Buddhism, regarded as part of the old culture, was in serious crisis. But the conflict was not resolved in victory and defeat. Radical changes took place within the two religions, and by the turn of the century confrontation had moved toward conciliation. The author examines the origins of emerging peaceful dialogue and uncovers the complex process by which it grew out of an atmosphere of animosity and distrust. Thelle's central themes are the connection between Christian expansion and Buddhist anti-Christian campaigns, religion and na­tionalism, Christian impact on Buddhist re­form movements, attempts at unifying the two faiths into a new religiosity, and the development of an indigenous Japanese the­ology. He throws light on cross-cultural interactions far beyond the specialized area of religion and theology. With its broad cultur­al and sociopolitical scope, this book will in­terest all students of Japanese history and culture.