Christian Philosophy in the Patristic and Byzantine Tradition


Book Description

Tatakis is a real master of thought, a philosopher who theologizes, or, putting it otherwise, a philosopher who takes theology seriously and brings out its insights dressed in philosophical form. The result is indeed a most fruitful synthesis of philosophy and religion; a philosophy of religion, or more accurately, a religious philosophy. It is a Christian philosophy, which is possible, because this is indeed the legacy of Byzantium, that priceless alabaster of Eastern Orthodox Christianity of which Tatakis has been a key exponent and interpreter. It is precisely this Greek Orthodox Christian synthesis that this volume explains in a straightforward, comprehensive and profound way. This work is a real companion to Tatakis' earlier work on Byzantine Philosophy, laying the emphasis on the content of Byzantine thought and its characteristic religious bent, Greek Orthodox Christianity, as distinct from its history and literature, which are more typical of the earlier work. There are certain overlaps between the two books, but this one brings out more clearly the Greek Orthodox theological dimension in Tatakis' thought which deserves to be explored much more than it has. It reveals the great soul of this extraordinary man who is both a philosopher and a man of faith and theology; and who, in spite of the exigencies of life (as he describes them very movingly in his last and most interesting book - the book of his life - published posthumously in 1993), has left us the strength and the aroma of the Greek Orthodox spirit and nobility.




Personhood in the Byzantine Christian Tradition


Book Description

Bringing together international scholars from across a range of linked disciplines to examine the concept of the person in the Greek Christian East, Personhood in the Byzantine Christian Tradition stretches in its scope from the New Testament to contemporary debates surrounding personhood in Eastern Orthodoxy. Attention is paid to a number of pertinent areas that have not hitherto received the scholarly attention they deserve, such as Byzantine hymnography and iconology, the work of early miaphysite thinkers, as well as the relevance of late Byzantine figures to the discussion. Similarly, certain long-standing debates surrounding the question are revisited or reframed, whether regarding the concept of the person in Maximus the Confessor, or with contributions that bring patristic and modern Orthodox theology into dialogue with a variety of contemporary currents in philosophy, moral psychology, and political science. In opening up new avenues of inquiry, or revisiting old avenues in new ways, this volume brings forward an important and on-going discussion regarding concepts of personhood in the Byzantine Christian tradition and beyond, and provides a key stimulus for further work in this field.




The Doctrine of Deification in the Greek Patristic Tradition


Book Description

Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.




The Ascent of Christian Law


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Byzantine Theology


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Standing in God's Holy Fire


Book Description

The Orthodox Byzantine tradition is still often undervalued and misunderstood in the Western churches. Standing in God's Holy Fire is a vivid introduction to the leading figures, key themes and values of this living and ancient form of Christian spirituality, which has endured and survived a recent history of systematic persecution.




The Unity of Body and Soul in Patristic and Byzantine Thought


Book Description

This volume explores the long-standing tensions between such notions as soul and body, spirit and flesh, in the context of human immortality and bodily resurrection. The discussion revolves around late antique views on the resurrected human body and the relevant philosophical, medical and theological notions that formed the background for this topic. Soon after the issue of the divine-human body had been problematized by Christianity, it began to drift away from vast metaphysical deliberations into a sphere of more specialized bodily concepts, developed in ancient medicine and other natural sciences. To capture the main trends of this interdisciplinary dialogue, the contributions in this volume range from the 2nd to the 8th centuries CE, and discuss an array of figures and topics, including Justin, Origen, Bar Daisan, and Gregory of Nyssa.




The Rise of Christian Theology and the End of Ancient Metaphysics


Book Description

It has rarely been recognized that the Christian writers of the first millennium pursued an ambitious and exciting philosophical project alongside their engagement in the doctrinal controversies of their age. The Rise of Christian Theology and the End of Ancient Metaphysics offers, for the first time, a full analysis of this Patristic philosophy. It shows how it took its distinctive shape in the late fourth century and gives an account of its subsequent development until the time of John of Damascus. The book falls into three main parts. The first starts with an analysis of the philosophical project underlying the teaching of the Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa and Gregory of Nazianzus. This philosophy, arguably the first distinctively Christian theory of being, soon became near-universally shared in Eastern Christianity. Just a few decades after the Cappadocians, all sides in the early Christological controversy took its fundamental tenets for granted. Its application to the Christological problem thus appeared inevitable. Yet it created substantial conceptual problems. Parts two and three describe in detail how these problems led to a series of increasingly radical modifications of the Cappadocian philosophy. In part two, Zachhuber explores the miaphysite opponents of the Council of Chalcedon, while in part three he discusses the defenders of the Council from the early sixth to the eighth century. Through this overview, the book reveals this period as one of remarkable philosophical creativity, fecundity, and innovation.




Byzantine Philosophy and Its Ancient Sources


Book Description

Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers, for the most part, have not been studied on their own philosophical merit, and their works have hardly been scrutinized as works of philosophy.Thus, although distinguished scholars in the past have tried to reconstruct the intellectual life of the Byzantine period, there is no question that we still lack even the beginnings of a systematic understanding of the philosophy of the Byzantines.Byzantine Philosophy and its Ancient Sources is conceived as a concerted attempt in this direction. It examines the attitude the Byzantines took towards the ancient philosophical tradition and the specific ancient sources which they relied upon to form their theories. But did the Byzantines merelycopy ancient philosophers or interpret them the way they already had been interpreted in late antiquity? Does Byzantine philosophy as a whole lack a distinctive character which differentiates it from the previous periods in the history of philosophy?Eleven scholars, representing different disciplines from philosophy and history to classics and medieval studies, approach these questions by thoroughly investigating particular topics which give us some insight as to the directions in which we should look for possible answers. These topics range,in modern terms, from philosophy of language, theory of knowledge, and logic, to political philosophy, ethics, natural philosophy, and metaphysics. The philosophers whose works our contributors study belong to all periods from the beginnings of Byzantine culture in the fourth century to the demiseof the Byzantine Empire in the fifteenth century.




Eastern Christianity and Late Antique Philosophy


Book Description

The essays in Eastern Christianity and Late Antique Philosophy provide valuable insights into the central role of philosophical ideas in a period when paganism was in decline and Eastern Christians were forging their community identities.