Primitive Christianity


Book Description

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library T124019 With an initial imprimatur leaf, an additional titlepage engraved, and a final index. P.467 misnumbered 767. London: printed for R. Chiswel, 1702. [24],468, [4]p.: ill.; 8°




Baptist Theology


Book Description

This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.







The Baptist Story


Book Description

The Baptist Story is a narrative history of a diverse group of people spanning over four centuries, living among distinct cultures on separate continents, while finding their common identity in Christ and expressing their faith as Baptists.




Baptism in the New Testament


Book Description

Baptism In The New Testament In this thorough and well-documented study of the sacrament of Holy Baptism, G.R. Beasley-Murray presents a critical defense of the doctrine of believers' baptism on the basis of the New Testament evidences. The author--one of the leading New Testament scholars in England--is himself a Baptist; but his discussion transcends denominatioal lines. Beasley-Murray begins by discussing various rites that precede Christian baptism historically, and analyzes the relationship between these earlier rites and baptism. From these antecedents--Old Testament ritual washings, Jewish proselyte baptism, the lustrations practiced at Qumran, and the baptism of John the Baptist--the author proceeds to the foundations of Christian baptism in the career of Jesus, its emergence as recorded in the Acts of the Apostles, and its development in the New Testament epistolary literature. In his consideration of the doctrine of Christian baptism as ariculated in the New Testament, Beasley-Murray focuses his attention on the necessity of baptism and its relationship to grace, faith, the Spirit, the church, ethics, and hope. A careful examination of the rise and significance of infant baptism follows, and the study concludes with a selected bibliography and several indices.




A History of the Baptists Volumes I and II


Book Description

In attempting to write a history of the Baptists no one is more aware of the embarrassments surrounding the subject than the author. These embarrassments arise from many sources. We are far removed from many of the circumstances under survey; the representations of the Baptists were often made by enemies who did not scruple, when such a course suited their purpose, to blacken character; and hence the testimony from such sources must be received with discrimination and much allowance made for many statements; in some instances vigilant and sustained attempts were made to destroy every document relating to these people; the material that remains is scattered through many libraries and archives, in many lands and not always readily accessible; often, on account of persecutions, the Baptists were far more interested in hiding than they were in giving an account of themselves or their whereabouts; they were scattered through many countries, in city and cave, as they could find a place of concealment; and frequently they were called by different names by their enemies, which is confusing. Yet it is a right royal history they have. It is well worth the telling and the preserving.