Christianity, Politics and the Afterlives of War in Uganda


Book Description

"This book sheds light on the complex relationships of Christianity, politics, peace and war in Africa and beyond. Drawing on ethnographic fieldwork in Uganda's largest religious communities, it provides a critical assessment of the Catholic and Anglican Churches' societal role following the war between the Lord's Resistance Army and the Government of Uganda (1986 - 2006). The book shows that Christian narratives of peace are entwined in the social, political and material realities within which the churches that profess them are embedded. This embeddedness both enables the churches' peace work and sets it insurmountable limits. While churches aim to nurture peace, they themselves are cut up by societal divisions, and entrenched in structures of historical violence in ways that make their cries for peace liable to provoke conflict. At the heart of the book is the Acholi concept of anyobanyoba, 'confusion', which depicts an experienced sense of both ambivalence and uncertainty; a state of mixed-up affairs within community; and an essential aspect of politics in a country characterised by the threat of state violence. Building on this local concept, the book also advocates 'confusion' as an epistemological and ethical device"--




Learning, Philosophy, and African Citizenship


Book Description

This open access book discusses and addresses the compelling questions concerning the ideals of citizenship, the processes of learning to fulfill these ideals, and possibilities of education in fostering citizenship. Rather than advocating for one framework, the authors demonstrate the continuously contested nature of the concept of citizenship as theoretically discussed and practically experienced. The monograph combines, in an unconventional way, selected philosophical accounts and everyday experiences from certain locations in Tanzania and Uganda. It provides contributions from philosophical ideas drawing on scholars such as Chantal Mouffe, Rosi Braidotti, Theodor Adorno, and Etienne Balibar on the one hand, and the conceptions articulated by groups of inhabitants of rural and urban settings in Africa, on the other hand. Therefore, the book offers fresh readings under the lenses of citizenship and learning. Katariina Holma is Professor of Education and Head of the Research Unit at the University of Oulu, Finland. Tiina Kontinen is Associate Professor in International Development Studies at the University of Jyvaskyla, Finland.




Autocratization in Contemporary Uganda


Book Description

Autocratization in Contemporary Uganda analyses two interrelated outcomes: autocratisation, manifest in the deepening of personalist rule or Musevenism, and the regime resilience that has made Museveni one of Africa's current-longest surviving rulers. How has this feat been possible, and what has been the trajectory of Museveni's increasingly autocratic rule? Surveying that trajectory since 1986, the book takes as its primary focus the years since 2005; bringing to the fore the 'autocratic turn', placing it within a broader comparative lens, and enriching it with comparative references to cases outside of Uganda. While positing the notion of 'autocratic adaptability' as a defining hallmark of Museveni's rule, the book examines the factors and forces that have made that adaptability possible, analysing the dynamics around three keys themes: institutions, resources, and coalitions. Through empirical research, each chapter seeks to demonstrate how either one or two of these three variables have functioned in propelling autocratization and assuring regime resilience - producing theoretical and and comparative implications that reach beyond Uganda.




Mediating Catholicism


Book Description

This book focuses on the ethnographic study of Catholicism and media. Chapters demonstrate how people engage with the Catholic media-scape, and analyse the social, cultural, and political processes that underlie Catholic media and mediatization. Case studies examine Catholic practices in North America, Western and Eastern Europe, Latin America, South-East Asia, and Africa, providing a truly comparative, de-centred representation of global Catholicism. Illustrating the vibrancy and heterogeneity of Catholicism world-wide, the book also examines how media work to sustain larger global Catholic imaginaries.




Pentecostal Insight in a Segregated US City


Book Description

In Pentecostal Insight in a Segregated U.S. City, Frederick Klaits compares how members of one majority white and two African American churches in Buffalo, New York receive knowledge from God about their own and others' life circumstances. In the Pentecostal Christian faith, believers say that they acquire divinely inspired insights by developing a “relationship with God.” But what makes these insights appear necessary? This book offers a novel approach to this question, arguing that the inspirations believers receive from God lead them to take critical stances on what they regard as ordinary understandings of space, time, care, and personal value. Using a shared Pentecostal language, believers occupying different positions within racial, class, and gender formations reflect in divergent ways on God's designs. In the process, they engage critically with late liberal imaginaries of eventfulness and vitality to envision possibilities of life in a highly unequal society. This text incorporates commentaries on Klaits' ethnography by LaShekia Chatman and Michael Richbart, junior scholars who have also studied and been part of Pentecostal communities in Buffalo.




Areruya and Indigenous Prophetism in Northern Amazonia


Book Description

Based on four years of ethnographic research, this book discusses the presence of Christianity on Areruya, an indigenous religious movement practiced by the Ingarikó in Northern Amazonia. Tracing the role of 19th-century missionaries in the region, the book shows how shamans started to announce the coming of a cataclysm, associated with the promise of indigenous salvation in Christian paradise and the acquisition of the colonizers' goods. It also explores how the ancient mythological elaboration of salvation after death was reinforced through both an appropriation of some aspects of Christianity and the development of a very violent form of shamanism, which epitomizes the evilness ascribed to the human condition on earth. Virgínia Amaral offers a valuable reflection on cultural transformations, revealing how Areruya is not only a shamanic appropriation of Christianity, but also an indigenous and ritualized interpretation of colonization.




A Thousand Eruptions


Book Description

The charismatic revival movements of the 1970s in Melanesia were the most significant religious development in the region's history, but until now there has been no full-scale look at the regional upheaval or of why it occurred. As this book shows, many of the most influential anthropological studies of Christianity in Melanesia are built upon the revival movements of this period. In this untold story in the history of global charismatic Christianity, Fraser Macdonald utilises the conceptual framework of Deleuze and Guattari, which guides this study of an emergent Indigenous Christianity. Macdonald shows how the religious context of colonialism, missionisation, and political independence jointly lead to intense eruptions of a new localised Christianity, which was articulated as an ecstatic pursuit of the Second Coming. Macdonald offers a case study of the global spread of charismatic Christianity and demonstrates how a new ontological directive was set in motion by the rise and fall of colonialism in Melanesia. The work looks at how each movement was formed through the mobilisation of existing local, regional, and transnational cultural elements in pursuit of a common goal, and discusses how the revivals radically and permanently transformed the religious landscape of the region.




Africa Must Deal with Blats for Its True Decolonisation


Book Description

Africa has always blamed external colonisation for its Catch-22s such as violent ethnic conflicts for the struggle for resource control, perpetual exploitation, poverty, and general underdevelopment all tacked to its past, which is a fact, logical, and the right to pour out vials of ire based perpetual victimhood it has clung to, and maintained, and lost a golden chance of addressing another type of colonialism, specifically internal colonisation presided over by black traitors or black betrayers or blats or blabes. Basically, internalised internal colonisation is but a mimesis of Africas nemesis, namely external colonisation as another major side of the jigsaw-cum-story all those supposed to either clinically address or take it on, have, by far, never done so for their perpetual peril. In addressing internal colonisation, this corpus explores and interrogates the narratives and nuances of the terms it uses. The untold story of Africa is about internal colonisation that has alluded to many for many years up until now simply because it made Africans wrongly believe that it is only external colonisation their big and only enemy.




Carceral Afterlives


Book Description

Drawing upon social history, political history, and critical prison studies, this book analyzes how prisons and other instruments of colonial punishment endured after independence and challenges their continued existence. In Carceral Afterlives, Katherine Bruce-Lockhart traces the politics, practices, and lived experiences of incarceration in postcolonial Uganda, focusing on the period between independence in 1962 and the beginning of Yoweri Museveni’s presidency in 1986. During these decades, Ugandans experienced multiple changes of government, widespread state violence, and war, all of which affected the government’s approach to punishment. Bruce-Lockhart analyzes the relationship between the prison system and other sites of confinement—including informal detention spaces known as “safe houses” and wartime camps—and considers other forms of punishment, such as public executions and “disappearance” by state paramilitary organizations. Through archival and personal collections, interviews with Ugandans who lived through these decades, and a range of media sources and memoirs, Bruce-Lockhart examines how carceral systems were imagined and experienced by Ugandans held within, working for, or impacted by them. She shows how Uganda’s postcolonial leaders, especially Milton Obote and Idi Amin, attempted to harness the symbolic, material, and coercive power of prisons in the pursuit of a range of political agendas. She also examines the day-to-day realities of penal spaces and public perceptions of punishment by tracing the experiences of Ugandans who were incarcerated, their family members and friends, prison officers, and other government employees. Furthermore, she shows how the carceral arena was an important site of dissent, examining how those inside and outside of prisons and other spaces of captivity challenged the state’s violent punitive tactics. Using Uganda as a case study, Carceral Afterlives emphasizes how prisons and the wider use of confinement—both as a punishment and as a vehicle for other modes of punishment—remain central to state power in the Global South and North. While scholars have closely analyzed the prison’s expansion through colonial rule and the rise of mass incarceration in the United States, they have largely taken for granted its postcolonial persistence. In contrast, Bruce-Lockhart demonstrates how the prison’s transition from a colonial to a postcolonial institution explains its ubiquity and reveals ways to critique and challenge its ongoing existence. The book thus explores broader questions about the unfinished work of decolonization, the relationship between incarceration and struggles for freedom, and the prison’s enduring yet increasingly contested place in our global institutional landscape.




Theology and the Anthropology of Christian Life


Book Description

Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world. In conclusion, Robbins draws on contemporary discussions of secularism to interrogate the secular foundations of anthropology and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them, rather than being an obstacle to it. Written as a work of interdisciplinary anthropological theorizing, this book also offers theologians an introduction to some of the most important ground covered by burgeoning field of the anthropology of Christianity while guiding anthropologists into core areas of theological discussion. Although theoretically ambitious, the book is clearly argued throughout and written to be accessible to all readers in the social sciences, theology, and religious studies interested in the place of religion in social life and human experience.