Our Dear-Bought Liberty


Book Description

How early American Catholics justified secularism and overcame suspicions of disloyalty, transforming ideas of religious liberty in the process. In colonial America, Catholics were presumed dangerous until proven loyal. Yet Catholics went on to sign the Declaration of Independence and helped to finalize the First Amendment to the Constitution. What explains this remarkable transformation? Michael Breidenbach shows how Catholic leaders emphasized their churchÕs own traditionsÑrather than Enlightenment liberalismÑto secure the religious liberty that enabled their incorporation in American life. Catholics responded to charges of disloyalty by denying papal infallibility and the popeÕs authority to intervene in civil affairs. Rome staunchly rejected such dissent, but reform-minded Catholics justified their stance by looking to conciliarism, an intellectual tradition rooted in medieval Catholic thought yet compatible with a republican view of temporal independence and church-state separation. Drawing on new archival material, Breidenbach finds that early American Catholic leaders, including Maryland founder Cecil Calvert and members of the prominent Carroll family, relied on the conciliarist tradition to help institute religious toleration, including the Maryland Toleration Act of 1649. The critical role of Catholics in establishing American churchÐstate separation enjoins us to revise not only our sense of who the American founders were, but also our understanding of the sources of secularism. ChurchÐstate separation in America, generally understood as the product of a Protestant-driven Enlightenment, was in key respects derived from Catholic thinking. Our Dear-Bought Liberty therefore offers a dramatic departure from received wisdom, suggesting that religious liberty in America was not bestowed by liberal consensus but partly defined through the ingenuity of a persecuted minority.




Pioneer Priests and Makeshift Altars


Book Description

In this comprehensive history, Fr. Charles Connor details the life of Catholics in the American Colonies. It’s a tale that begins with the flight of English Catholics to religious freedom in Maryland in 1634, and continues through the post-Revolutionary period, by which time the constitutions of all but four of the first 13 states contained harsh anti-Catholic provisions. Catholic readers will be proud to learn from these pages that despite almost two centuries of ever-more-intense religious persecutions and even harsher legal prohibitions, American Catholics in the colonies simply refused not to be Catholic. These pages show that from the Jesuit manor houses that planted the seeds of faith in Maryland to the solitary missionary priests who evangelized the New York regions, Catholics kept the faith . . . even unto death. Pioneer Priests and Makeshift Altars is indispensable reading for souls interested in the deep roots of Catholicism in America, and in the holy courage of scores of Catholics who kept remorseless forces from snuffing their faith out. Among other things, you’ll learn here: Why Catholics left the old world for America: their reasons were often not religiousThe tale of The Ark and The Dove that carried the first settlers to MarylandThe Puritan ascendancy that too soon outlawed Catholicism in MarylandThe sole Catholic signer of the Declaration of Independence: Can you name him?The surprisingly powerful anti-Catholic sentiments of most of the Founding FathersThe friend of George Washington who became the first Bishop of BaltimoreThe great Catholic post-Revolutionary War migration from Maryland to KentuckyThe cosmopolitan colony whose robust religious liberty was more favorable that Maryland to CatholicismThe Quaker/Catholic alliance that promoted both religionsThe role of persecuted Catholics in the Revolutionary WarWhy, in that War, many Catholics favored the anti-Catholic BritishThe French Jesuits who evangelized New York and its frontier areas, and the saints who were martyred thereThe Iroquois maiden who converted and became a saintThe years in which, throughout the colonies, Catholics became an endangered speciesPlus: much more to acquaint you with the proud heritage of Catholics in the earliest years of our nation!







Written in Bone


Book Description

Bright white teeth. Straight leg bones. Awkwardly contorted arm bones. On a hot summer day in 2005, Dr. Douglas Owsley of the Smithsonian Institution peered into an excavated grave, carefully examining the fragile skeleton that had been buried there for four hundred years. "He was about fifteen years old when he died. And he was European," Owsley concluded. But how did he know? Just as forensic scientists use their knowledge of human remains to help solve crimes, they use similar skills to solve the mysteries of the long-ago past. Join author Sally M. Walker as she works alongside the scientists investigating colonial-era graves near Jamestown, Virginia, as well as other sites in Maryland. As you follow their investigations, she'll introduce you to what scientists believe are the lives of a teenage boy, a ship's captain, an indentured servant, a colonial official and his family, and an enslaved African girl. All are reaching beyond the grave to tell us their stories, which are written in bone.




Jesuits in the North American Colonies and the United States


Book Description

From Eusebio Kino to Daniel Berrigan, and from colonial New England to contemporary Seattle, Jesuits have built and disrupted institutions in ways that have fundamentally shaped the Catholic Church and American society. As Catherine O'Donnell demonstrates, Jesuits in French, Spanish, and British colonies were both evangelists and agents of empire. John Carroll envisioned an American church integrated with Protestant neighbors during the early years of the republic; nineteenth-century Jesuits, many of them immigrants, rejected Carroll's ethos and created a distinct Catholic infrastructure of schools, colleges, and allegiances. The twentieth century involved Jesuits first in American war efforts and papal critiques of modernity, and then (in accord with the leadership of John Courtney Murray and Pedro Arrupe) in a rethinking of their relationship to modernity, to other faiths, and to earthly injustice. O'Donnell's narrative concludes with a brief discussion of Jesuits' declining numbers, as well as their response to their slaveholding past and involvement in clerical sexual abuse.00Also available in Open Access.







Christian Slavery


Book Description

Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.










Church Life in Colonial Maryland


Book Description

Church Life in colonial Maryland is an unchanged, high-quality reprint of the original edition of 1885. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.