Brothers Born of One Mother


Book Description

The arrival of English settlers in the American Southeast in 1670 brought the British and the Native Americans into contact both with foreign peoples and with unfamiliar gender systems. In a region in which the balance of power between multiple players remained uncertain for many decades, British and Native leaders turned to concepts of gender and family to create new diplomatic norms to govern interactions as they sought to construct and maintain working relationships. In Brothers Born of One Mother, Michelle LeMaster addresses the question of how differing cultural attitudes toward gender influenced Anglo-Indian relations in the colonial Southeast. As one of the most fundamental aspects of culture, gender had significant implications for military and diplomatic relations. Understood differently by each side, notions of kinship and proper masculine and feminine behavior wielded during negotiations had the power to either strengthen or disrupt alliances. The collision of different cultural expectations of masculine behavior and men's relationships to and responsibilities for women and children became significant areas of discussion and contention. Native American and British leaders frequently discussed issues of manhood (especially in the context of warfare), the treatment of women and children, and intermarriage. Women themselves could either enhance or upset relations through their active participation in diplomacy, war, and trade. Leaders invoked gendered metaphors and fictive kinship relations in their discussions, and by evaluating their rhetoric, Brothers Born of One Mother investigates the intercultural conversations about gender that shaped Anglo-Indian diplomacy. LeMaster's study contributes importantly to historians’ understanding of the role of cultural differences in intergroup contact and investigates how gender became part of the ideology of European conquest in North America, providing a unique window into the process of colonization in America.




Imprint of the Raj


Book Description

A fascinating account of the invention of fingerprinting in colonial India and the story of how the technique was exported back to Victorian England. Opening with the first case in a British criminal court to use the radical new technique of fingerprinting to identify the perpetrators of crime in 1902 this riveting book takes us back to the origins of fingerprinting in India. Despite many books on the subject of fingerprints in general, none have looked closely at the fact that this standard tool of forensic science was born in India during the Raj. As the author points out, with the exception of curry there is not one other instance of something so fundamental to British life being imported fully-formed from the Empire and then being tailored to fit conditions at home. Based on original and hitherto unpublished research imprint of the Raj gives a unique insight into our colonial past and offers a vivid account of this extraordinary and largely ignored story.




A Documentary History of Indian South Africans


Book Description

Transcriptions of documents relating to the civil rights struggle of Indians in South Africa from 1860-1982.




Neither Settler nor Native


Book Description

Making the radical argument that the nation-state was born of colonialism, this book calls us to rethink political violence and reimagine political community beyond majorities and minorities. In this genealogy of political modernity, Mahmood Mamdani argues that the nation-state and the colonial state created each other. In case after case around the globe—from the New World to South Africa, Israel to Germany to Sudan—the colonial state and the nation-state have been mutually constructed through the politicization of a religious or ethnic majority at the expense of an equally manufactured minority. The model emerged in North America, where genocide and internment on reservations created both a permanent native underclass and the physical and ideological spaces in which new immigrant identities crystallized as a settler nation. In Europe, this template would be used by the Nazis to address the Jewish Question, and after the fall of the Third Reich, by the Allies to redraw the boundaries of Eastern Europe’s nation-states, cleansing them of their minorities. After Nuremberg the template was used to preserve the idea of the Jews as a separate nation. By establishing Israel through the minoritization of Palestinian Arabs, Zionist settlers followed the North American example. The result has been another cycle of violence. Neither Settler nor Native offers a vision for arresting this historical process. Mamdani rejects the “criminal” solution attempted at Nuremberg, which held individual perpetrators responsible without questioning Nazism as a political project and thus the violence of the nation-state itself. Instead, political violence demands political solutions: not criminal justice for perpetrators but a rethinking of the political community for all survivors—victims, perpetrators, bystanders, beneficiaries—based on common residence and the commitment to build a common future without the permanent political identities of settler and native. Mamdani points to the anti-apartheid struggle in South Africa as an unfinished project, seeking a state without a nation.




Forming a Colonial Economy


Book Description

This broad-ranging 1995 book provides a comprehensive account of the development of Australia's colonial economy before the gold rushes. Noel Butlin's analysis of the developing economy includes background discussion of eighteenth-century British social, economic, and military history and a detailed demographic analysis of the Australian population over a period of sixty years. He goes on to explore the role of private investment in the economy and the way in which dependence on the British public purse was replaced by dependence on private British capital inflow. A key focus of the book is the extent to which the Australian economy was independent or externally driven, that is, the level of synergism between Australia and Britain. Within this framework, Noel Butlin discusses the central issues of human capital and funding and their impact on the formation of the Australian economy. Forming a Colonial Economy does for the period to the 1840s what Noel Butlin's previous landmark economic histories have done for Australia from the 1860s to the 1890s. It is an ambitious and imaginative book that marks the culmination of a life's work.




Potential History


Book Description

A passionately urgent call for all of us to unlearn imperialism and repair the violent world we share, from one of our most compelling political theorists In this theoretical tour-de-force, renowned scholar Ariella Aïsha Azoulay calls on us to recognize the imperial foundations of knowledge and to refuse its strictures and its many violences. Azoulay argues that the institutions that make our world, from archives and museums to ideas of sovereignty and human rights to history itself, are all dependent on imperial modes of thinking. Imperialism has segmented populations into differentially governed groups, continually emphasized the possibility of progress while it tries to destroy what came before, and voraciously seeks out the new by sealing the past away in dusty archival boxes and the glass vitrines of museums. By practicing what she calls potential history, Azoulay argues that we can still refuse the original imperial violence that shattered communities, lives, and worlds, from native peoples in the Americas at the moment of conquest to the Congo ruled by Belgium's brutal King Léopold II, from dispossessed Palestinians in 1948 to displaced refugees in our own day. In Potential History, Azoulay travels alongside historical companions—an old Palestinian man who refused to leave his village in 1948, an anonymous woman in war-ravaged Berlin, looted objects and documents torn from their worlds and now housed in archives and museums—to chart the ways imperialism has sought to order time, space, and politics. Rather than looking for a new future, Azoulay calls upon us to rewind history and unlearn our imperial rights, to continue to refuse imperial violence by making present what was invented as “past” and making the repair of torn worlds the substance of politics.




The Boot & shoemaker


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Report


Book Description




Abraham in Arms


Book Description

In 1678, the Puritan minister Samuel Nowell preached a sermon he called "Abraham in Arms," in which he urged his listeners to remember that "Hence it is no wayes unbecoming a Christian to learn to be a Souldier." The title of Nowell's sermon was well chosen. Abraham of the Old Testament resonated deeply with New England men, as he embodied the ideal of the householder-patriarch, at once obedient to God and the unquestioned leader of his family and his people in war and peace. Yet enemies challenged Abraham's authority in New England: Indians threatened the safety of his household, subordinates in his own family threatened his status, and wives and daughters taken into captivity became baptized Catholics, married French or Indian men, and refused to return to New England. In a bold reinterpretation of the years between 1620 and 1763, Ann M. Little reveals how ideas about gender and family life were central to the ways people in colonial New England, and their neighbors in New France and Indian Country, described their experiences in cross-cultural warfare. Little argues that English, French, and Indian people had broadly similar ideas about gender and authority. Because they understood both warfare and political power to be intertwined expressions of manhood, colonial warfare may be understood as a contest of different styles of masculinity. For New England men, what had once been a masculinity based on household headship, Christian piety, and the duty to protect family and faith became one built around the more abstract notions of British nationalism, anti-Catholicism, and soldiering for the Empire. Based on archival research in both French and English sources, court records, captivity narratives, and the private correspondence of ministers and war officials, Abraham in Arms reconstructs colonial New England as a frontier borderland in which religious, cultural, linguistic, and geographic boundaries were permeable, fragile, and contested by Europeans and Indians alike.




Tale of Two Families - John Brown and Abbe Lavina Colaw


Book Description

One might think that a common name such as Brown would lead to an ordinary family. That is not the case for this family. Descended from John Brown and his family, who traveled on board the Mayflower, they descended from the Kings and Queens of Europe and can be traced back to the Merovingian Kings of France and the Sea Kings of Norway. Among the most notable ancestors are John Brown of the Mayflower, Robert Dudley (a favorite of Queen Elizabeth), the Lords of Kerr in Selkirk, Scotland, the Dukes of Northumberland, and the Douglas family. The Colaw/Coler/Kohler family shares the same German ancestors as President Roosevelt and includes the Comte Jean de Graf in Picardy, France. Front Page photo- families departing the Mayflower Rear Page Photo - Aldnick Castle, the home of the Dukes of Northumberland and used recently for the Harry Potter movies.