Commentaries on The Occult Philosophy of Agrippa


Book Description

Agrippa is known for three books: Natural Magic, Celestial Magic, and Ceremonial Magic. Until Donald Tyson translated books 2 and 3 in 1993, Agrippa's work was not available in English. Schrodter has taken portions of these books -- published in German, and added his own notes and research showing that some of the points Agrippa was making are still valid today.




Commentaries on the Occult Philosophy of Agrippa


Book Description

AGRIPPA, THE 16TH-CENTURY PHILOSOPHER, published a well-known and often referenced esoteric classic -- Three Books of Occult Philosophy (Natural Magic, Celestial Magic, and Ceremonial Magic). Until recently these three volumes were hard to find in English, although they had been translated in the 17th century and published in England. Willy Schrodter saw the value in these texts from a contemporary point of view, and compiled copious notes and commentary on many of the subjects mentioned in Agrippa's opus. His research makes Agrippa understandable, providing scientific confirmation for Agrippa's seemingly outlandish claims with carefully documented parallel cases. It is Schrodter's illuminating examples, taken from the most varied fields of research, that constitute the real and lasting value of this compilation.




The Philosophy of Natural Magic


Book Description




The Language of Demons and Angels


Book Description

This work is a modern study of Agrippa's occult philosophy as a coherent part of his intellectual work. It challenges traditional interpretations of Agrippa as an intellectual dilettante, and uses modern theory and philosophy o elucidate the intricacies of his thought.




Three Books of Occult Philosophy


Book Description

• Corrects the many mistranslations, copyist mistakes, and errors introduced from other editions, drawing on new research and access to Agrippa’s source texts • Restores all of Agrippa’s original illustrations • Presents a nearly complete bibliography of Agrippa’s primary sources One of the most important texts in the Western magical tradition for nearly 500 years, Heinrich Cornelius Agrippa’s 1533 work Three Books of Occult Philosophy collates a multitude of sources from the Classical, Medieval, and Renaissance periods and organizes them into a coherent explanation of the magical world. Divided into three parts--the natural world, the celestial world, and the divine world--the book systematically explains the philosophy, logic, and methods of magic and astrology and how they work, offering numerous examples, diagrams, techniques, and analogies. Agrippa’s seminal masterpiece provided the basis for 19th-century magical orders such as the Golden Dawn and has been a primary source for countless books on magical uses of stones, herbs, incense, and astrology. Additionally, Agrippa’s many lists and diagrams, especially the planetary seals and magic squares, have proven invaluable to magicians since the 16th century. Yet, up until now, all English editions of Agrippa’s Three Books were based on the same flawed 1651 translation from the mysterious “J.F.” In this new translation from the original 1533 Latin edition, Eric Purdue corrects the many mistranslations, copyist mistakes, and errors introduced from other editions, as well as restores all of Agrippa’s original illustrations. He notates every correction from earlier editions and offers commentary to rectify the original translator’s mistranslations. Drawing on major developments in the research of older magical and astrological texts since the 1990s, Purdue also presents a nearly complete bibliography of Agrippa’s primary sources, revealing how Agrippa was not writing from missing or secret texts but was a mainstream scholar of his day. Presenting the first new English translation of Three Books of Occult Philosophy in more than 350 years, this three-volume hardcover boxed set repairs the gaps in knowledge pervasive in the original translation as well as restores the magical spirit of Agrippa’s masterpiece, allowing us to hear Agrippa speak again.




Of Occult Philosophy or Magic


Book Description

Henry Cornelius Agrippa, Descended from a noble Family of Netteshim in Belgia, Doctor of the Laws and Physick [medicine], Master of the Rols, and Judge of the spirituall Court, from his youth he applyed his minde to learning, and by his happy wit obtained great knowledge in all Arts and Sciences; afterwards also he followed the Army of the Princes, and for his valor was created Knight in the Field; when je was by these means famous for learning and Arms about 1530. He gave his minde to writing, and composed three Books Of Occult Philosophy; afterward an Invective or Cynicall declamation of the uncertainty and vanity of all things, in which he teacheth that there is no certainty in any thing, but in the solid words of God, and that, to lie hid in the eminency of Gods word; he also wrote an History of the double Coronation of the Emperor Charls, and also of the excellency of the feminine sexe, and of the apparitions of spirits; but seeing that he published commentaries on the Ars Brevis of Raymundus Lully [Ramon Llull], and was very much addicted to Occult Philosophy and Astrology, there were those who thought that he enjoyed commerce with devils, whom notwithstanding he confuted in his published Apology, and shewed, that he kept himself within the bounds of Art, 1538, He wrote many learned orations, which manifest to all the excellency of his wit; but especially ten; the first on Platoes Benquet, uttered in the Academy of Tricina containing the praise of Love; the second on Hermes Trismegistus, and of the power and wisdom of God; the third for one who was to receive his degree of Doctor; the fourth for the Lords of Metz, when he was chosen their Advocate, Syndice and Orator; the fifth to the Senate of Luxenburg, for the Lords of Metz; The sixth to salute the Prince and Bishop thereof, written for the Lords of Metz; the seventh to salute as noble man, written likewise for the Lords of Metz; the eighth for a certain kinsman of his, a Carmelite, made Bachelor of Divinity, when he received his regency at Paris; the ninth for the son of Cristiern King of Denmary, Norway, and Sweden, delivered at the coming of the Emperor; the tenth at the Funerall of the Lady Margret, Princess of Austria and Burgundy; he wrote also a Dialogue concerning man, and a Declamation of a disputable opinion concerning originall sin to the Bishop of Cyrene; an Epistle to Michael de Arando Bishop of Saint Paul; a complaint upon a calumny not proved, Printed at Strasburg 1539. and therefore by these monuments published, the name of cornelius for his variety of Learning was famous, not only amongst the Germanes, but also other Nations; for Momus himself carpeth at all amongst the gods; amongst the Heroes, Hercules hunteth after Monsters; amongst divels [devils] Pluto the king of hell is angry with all the ghosts; amongst Philosophers Democritus laugheth at all things, on the contrary Heraclitus weepeth at all things; Pirrhias is ignorant of all things, and Aristotle thinketh he knoweth all things; Diogenes contemneth all things; this Agrippa spareth none, he contemneth, knows, is ignorant, weeps, laught, is angry, pursueth, carps at all things, being himself a Philosopher, a Demon, an Heroes [hero], a god, and all things.




The Occult Philosophy in the Elizabethan Age


Book Description

It is hard to overestimate the importance of the contribution made by Dame Frances Yates to the serious study of esotericism and the occult sciences. To her work can be attributed the contemporary understanding of the occult origins of much of Western scientific thinking, indeed of Western civilization itself. The Occult Philosophy of the Elizabethan Age was her last book, and in it she condensed many aspects of her wide learning to present a clear, penetrating, and, above all, accessible survey of the occult movements of the Renaissance, highlighting the work of John Dee, Giordano Bruno, and other key esoteric figures. The book is invaluable in illuminating the relationship between occultism and Renaissance thought, which in turn had a profound impact on the rise of science in the seventeenth century. Stunningly written and highly engaging, Yates' masterpiece is a must-read for anyone interested in the occult tradition.







Visions of Enchantment


Book Description

Since Antiquity, the idea of the artist as a magician, trickster and powerful creator of new realities has established itself as a fertile idea in the discussion of image-making. The conjuring of illusions, the inherent link between the material and the spiritual and the wish to make the invisible visible are all part of this wider discourse. Visions of Enchantment looks at the fascinating intersections between esotericism and visual culture through a decidedly cross-cultural lens, with topics ranging from talismanic magic and the Renaissance exploration of alchemy, through to the role of magic in modern art and 20th century experimental film.00The essays offered in 'Visions of Enchantment: Occultism, Magic and Visual Culture' have been selected from papers presented at a major international conference at the University of Cambridge in 2014. It includes work by some of the leading scholars in Western Esotericism including Antoine Faivre, M.E. Warlick and Deanna Petherbridge. It attests to the vibrant role that magic and the occult play in cutting-edge research across a wide variety of the arts and humanities today.




Theatrum Chemicum Brittannicum


Book Description

"To All Ingeniously Elaborate Students, In the most Divine Mysteries of Hermetique Learning." Or so British politician and Freemason ELIAS ASHMOLE (1617-1692) dedicated this curious artifact of the esoteric and spiritual philosophy of alchemy. An avid collector of antiquaries and other oddities (they were, upon his death, bequeathed to Oxford University, which used them to found the Ashmolean Museum), Ashmole counted among his treasures volumes of metaphysical poems available only in private, and fiercely guarded, manuscripts. In 1652, though, he collected many of these writings in this hefty tome, annotated with his own comments. Included are: . "The Ordinall of Alchimy" by Thomas Norton . "The Compound of Alchymie" by Sir George Ripley . "Liber Patris Sapientiae" . "The Tale of the Chanons Yeoman" by Geoffry Chaucer . "The Worke of John Dastin" . "The Hunting of the Greene Lyon" by the Viccar of Malden . "Bloomsfields Blossoms: Or, The Campe of Philosophy" . "Sir Ed Kelley Concerning the Philosopher's Stone" . and much more. Once a resource for such natural philosophers as Isaac Newton, the Theatrum Chemicum Brittannicum remains an astonishing album of arcania.