Commentary on Aristotle's on Interpretation


Book Description

A continuation of the eminent series of Aristotelian Commentaries of St. Thomas from Dumb Ox Books, which will make St. Thomas's commentary on Aristotle's On Interpretation available.




Boethius: On Aristotle On Interpretation 1-3


Book Description

Boethius (c.480-c.525) wrote his highly influential second commentary on Aristotle's On Interpretation in Latin, but using the style of the Greek commentaries on Aristotle. It was part of his project to bring knowledge of Plato and Aristotle to the Latin-speaking world of his fellow Christians. The project was cruelly interrupted by his execution at the age of about 45, leaving the Latin world under-informed about Greek Philosophy for 700 years. Boethius reveals to us how On Interpretation was understood not only by himself, but also by some of the best Greek interpreters, especially Alexander and Porphyry. Alexander had insisted that its subject was composite thoughts, not composite sentences nor composite things - it is thoughts that are primarily true or false. Although Aristotle's first six chapters define name, verb, sentence, statement, affirmation and negation, Porphyry had claimed that Aristotelians believe in three types of name and verb, written, spoken and mental, in other words a language of the mind. Boethius discusses individuality and ascribes to Aristotle a view that each individual is distinguished by having a composite quality that is not merely unshared, but unshareable. Boethius also discusses why we can still say that the dead Homer is a poet, despite having forbidden us to say that the dead Socrates is either sick or well. But Boethius' most famous contribution is his interpretation of Aristotle's discussion of the threat of that tomorrow's events, for example a sea battle, will have been irrevocable 10,000 years ago, if it was true 10,000 years ago that there would be a sea battle on that day. In Boethius' later Consolation of Philosophy, written in prison awaiting execution, he offered a seminal conception of eternity to solve the related problem of future events being irrevocable because of God's foreknowledge of them. Boethius' influential commentary was part of his ideal of bringing Plato and Aristotle to the Latin-speaking world. Throughout the Latin Middle Ages, it remained the standard introduction to On Interpretation. This volume contains the first English translation of Boethius' commentary, as well as a detailed introduction, notes and bibliography.




On Aristotle on Interpretation


Book Description

"Boethius (c.480-c.525) wrote his highly influential second commentary on Aristotle's On Interpretation in Latin, but using the style of the Greek commentaries on Aristotle. It was part of his project to bring knowledge of Plato and Aristotle to the Latin-speaking world of his fellow-Christians. The project was cruelly interrupted by his execution at the age of about 45, leaving the Latin world under-informed about Greek Philosophy for 700 years. Boethius reveals to us how On Interpretation was understood not only by himself, but also by some of the best Greek interpreters, especially Alexander and Porphyry. Alexander had insisted that its subject was composite thoughts, not composite sentences nor composite things - it is thoughts that are primarily true or false. Although Aristotle's first six chapters define name, verb, sentence, statement, affirmation and negation, Porphyry had claimed that Aristotelians believe in three types of name and verb, written, spoken and mental, in other words a language of the mind. Boethius discusses individuality and ascribes to Aristotle a view that each individual is distinguished by having a composite quality that is not merely unshared, but unshareable. Boethius also discusses why we can still say that the dead Homer is a poet, despite having forbidden us to say that the dead Socrates is either sick or well. But Boethius' most famous contribution is his interpretation of Aristotle's discussion of the threat of that tomorrow's events, for example a sea battle, will have been irrevocable 10,000 years ago, if it was true 10,000 years ago that there would be a sea battle on that day. In Boethius' later Consolation of Philosophy, written in prison awaiting execution, he offered a seminal conception of eternity to solve the related problem of future events being irrevocable because of God's foreknowledge of them."--Bloomsbury Publishing.




Boethius: On Aristotle On Interpretation 1-3


Book Description

Boethius (c. 480-c. 525) wrote his highly influential second commentary on Aristotle's On Interpretation in Latin, but using the style of the Greek commentaries on Aristotle. It was part of his project to bring knowledge of Plato and Aristotle to the Latin-speaking world of his fellow Christians. The project was cruelly interrupted by his execution at the age of about 45, leaving the Latin world under-informed about Greek Philosophy for 700 years. Boethius reveals to us how On Interpretation was understood not only by himself, but also by some of the best Greek interpreters, especially Alexander and Porphyry. Alexander had insisted that its subject was composite thoughts, not composite sentences nor composite things - it is thoughts that are primarily true or false. Although Aristotle's first six chapters define name, verb, sentence, statement, affirmation and negation, Porphyry had claimed that Aristotelians believe in three types of name and verb, written, spoken and mental, in other words a language of the mind. Boethius discusses individuality and ascribes to Aristotle a view that each individual is distinguished by having a composite quality that is not merely unshared, but unshareable. Boethius also discusses why we can still say that the dead Homer is a poet, despite having forbidden us to say that the dead Socrates is either sick or well. But Boethius' most famous contribution is his interpretation of Aristotle's discussion of the threat of that tomorrow's events, for example a sea battle, will have been irrevocable 10,000 years ago, if it was true 10,000 years ago that there would be a sea battle on that day. In Boethius' later "Consolation of Philosophy", written in prison awaiting execution, he offered a seminal conception of eternity to solve the related problem of future events being irrevocable because of God's foreknowledge of them.




Aristotle's Metaphysics Lambda


Book Description

A distinguished group of scholars of ancient philosophy here presents a systematic study of the twelfth book of Aristotle's Metaphysics. Lambda, which can be regarded as a self-standing treatise on substance, has been attracting particular attention in recent years, and was chosen as the focusof the fourteenth Symposium Aristotelicum, from which this volume derives. At the Symposium, each of Lambda's ten chapters was taken in turn as the subject of a session at which a specially written paper was read to and discussed by the assembled symposiasts. (The ninth chapter commanded twosessions by dint of its particular difficulty.) The papers have been revised in the light of discussion, and are now offered to a wider audience as a discursive commentary on points of particular philosophical interest covering all of Lambda. Michael Frede's extensive Introduction aims to give abroader view of Lambda as a whole and the problems it raises, and thus to provide the context for the discussion of each of the chapters. This volume will be a resource of great value and interest for anyone working on ancient metaphysics and theology.







On Aristotle's "On Interpretation 1-8"


Book Description

"Aristotle's On Interpretation, the centrepiece of his logic, examines the relationship between conflicting pairs of statements. The first eight chapters, analysed in this volume, explain what statements are, starting from their basic components - the words - and working up to the character of opposed affirmations and negations." "Ammonius, who in his capacity as Professor at Alexandria from around A.D. 470 taught almost all the great sixth-century commentators, left just this one commentary in his own name, although his lectures on other works of Aristotle have been written up by his pupils, who included Philoponus and Asclepius. His ideas on Aristotle's On Interpretation were derived partly from his own teacher, Proclus, and partly from the great lost commentary of Porphyry. The two most important extant commentaries on On Interpretation, of which this is one (the other being by Boethius), both draw on Porphyry's work, which can be to some extent reconstructed from them."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved










Ammonius: On Aristotle On Interpretation 1-8


Book Description

Aristotle's On Interpretation, the centrepiece of his logic, examines the relationship between conflicting pairs of statements. The first eight chapters, analysed in this volume, explain what statements are, starting from their basic components - the words - and working up to the character of opposed affirmations and negations. Ammonius, who in his capacity as Professor at Alexandria from around AD 470 taught almost all the great sixth-century commentators, left just this one commentary in his own name, although his lectures on other works of Aristotle have been written up by his pupils, who included Philoponus and Asclepius. His ideas on Aristotle's On Interpretation were derived from his own teacher, Proclus, and partly from the great lost commentary of Porphyry. The two most important extant commentaries on On Interpretation, of which this is one (the other being by Boethius) both draw on Porphyry's work, which can be to some extent reconstructed for them