Concerning Virginity


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Virginity. A Positive Approach to Celibacy for the Sake of the Kingdom of Heaven


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We live in a cultural milieu in which it is no longer possible to have any confidence in external supports from society or the media to help one remain chaste - in the single state or in a life consecrated to God by vows. Today much depends on the strong personal motivations of the individual coupled with the grace of God and a heavy dose of common sense for one to live this lifestyle. Still it is not only possible to do so, but to do so with joy. This little book on celibacy and virginity for the sake of the Kingdom seeks to help create the kind of motivation necessary, drawing heavily on texts from the New Testament which address many of the problems and objections frequently leveled against the very idea of living chastely with the restraint, discipline and self-control required. Young people, for whom this book was mainly written, are shown how to live the charism of virginity and celibacy charismatically - that is "as a gift, in all humility, with joy and perfect freedom."




On Virginity


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The Purity Myth


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The United States is obsessed with virginity - from the media to schools to government agencies. This panic is ensuring that young women's ability to be moral agents is absolutely dependent on their sexuality. Jessica Valenti, executive editor of Feministing.com and author of Full Frontal Feminism and Yes Means Yes, addresses this poignant issue in her latest book, The Purity Myth. Valenti argues that the country's intense focus on chastity is extremely damaging to young women. Through in depth analysis of cultural stereotypes and media messages, Valenti reveals that powerful messages - ranging from abstinence curriculum to ''Girls Gone Wild'' commercials - place a young woman's worth entirely on her sexuality. Morals are therefore linked purely to sexual behavior, as opposed to values like honesty, kindness, and altruism. Valenti approaches the topic head-on, shedding light on chastity in a historical context, abstinence-only education, pornography, and public punishments for those who dare to have sex, among other critical issues. She also offers solutions that pave the way for a future without a damaging emphasis on virginity, including a call to rethink male sexuality and reframing the idea of ''losing it.'' With Valenti's usual balance of intelligence and wit, The Purity Myth presents a powerful and revolutionary argument that girls and women, even in this day and age, are overly valued for their sexuality, and that this needs to stop.




Virgin


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A provocative social history examines the history of virginity and of noted virgins in Western culture, describing the unique fascination civilization has had for virginity from a social, political, economic, philosophical, medical, and legal standpoint. Reprint.




Concerning Virgins


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"In the first book he treats of the dignity of Virginity, and states his reason for writing. As he commences his addresses on the anniversary of the martyrdom of St. Agnes, he takes her story as the subject of the earlier part of the treatise, and shows how, amongst the Jews, and even amongst the heathen, the grace of virginity was shadowed forth, and eventually proclaimed by the coming of our Lord. In the second book, speaking of the character and manner of life of virgins, he does this, as he says, by adducing examples and instances, preferably to laying down a code of rules. In the third book he goes through a summary of the address given by Pope Liberius, when Marcellina received the veil at his hands, before a large congregation. Some cautions are introduced by St. Ambrose against excessive austerity, and instead of some outward acts, prayer and the practice of interior virtues are recommended." - Introduction




On Virginity


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On Virginity


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THE state of Virginity is undoubtedly commended in Holy Scripture; both by our Lord and St. Paul, but learned men have differed in their opinions as to the original customs and rules observed by virgins in the earliest ages. Some suppose that from the very beginning it was the custom for them to make a solemn profession of the virgin life, and to live together in common. Others consider that their vows were private, and they lived sometimes together, sometimes in the homes of their parents. Others, again, believing that there was no more than a simple purpose on the part of the virgins signified by the veil, and the simplicity of their dress, attribute the first commencements of community life to St. Ambrose himself. From the days of the apostles there were some who devoted themselves to God in a life of chastity, and that later on the promise or vow was made in the presence of others--the bishop, clergy, and friends. These virgins lived at home with their parents, whilst the times of persecution endured, making it practically impossible for them to live elsewhere. Common life amongst them would seem to have commenced in the East, and St. Athanasius, when, seeking refuge from the Arians, he came to Rome, introduced the custom to the Western Church.




On virginity


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This late ancient Christian treatise, preserved in Syriac and falsely attributed to Athanasius of Alexandria (d. 373), exhorts female virgins to be "holy in body and spirit" (1 Cor. 7:34) and to abstain from "all that is in the world - the desire of the flesh, the desire of the eyes, the pride in riches" (1 John 1:16). Drawing on themes developed in the de virginitate literature of the fourth and fifth centuries, the author instructs virgins on their proper physical deportment and use of the five senses, but he incorporates into his work exhortations to purity and repentance originally addressed to a wider audience of male and female ascetics and perhaps even laity. Most likely a translation of a Greek original composed between the fifth and ninth centuries, the treatise is of interest also for its frequent and inventive use of the Bible in support of the ascetic ideal.