Confessio Amantis, Volume 3


Book Description

The complete text of John Gower's Confessio Amantis is a 3-volume edition, including all Latin components - with translations - of this bilingual poem and extensive glosses, bibliography, and explanatory notes. Volume 3 contains Books 5, 6, and 7, which follow another kind of development as Gower shifts from romance banter and formulaic confession to philosophical inquiry.




Confessio Amantis, Volume 1


Book Description

The complete text of John Gower's poem is a three-volume edition, including all Latin components-with translations-of this bilingual text and extensive glosses, bibliography and explanatory notes. Volume 1 contains the Prologue and Books 1 and 8, in effect the overall structure of Gower's poem.







Confessio Amantis, Vol. 3 of 3


Book Description

Excerpt from Confessio Amantis, Vol. 3 of 3: Gower's Confession of a Lover The grete finne originall, Which every man in general [venimed, Upon his birth hath en - In paradis it was mis-timed, Whan Adam of thilke appel bote, His swet e morcel was to hote, Which dedly made the mankinde. And in the bokes as I finde This vice, which so out of reule Hath set us all, is cleped gule, About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.







Mirour de L'Omme


Book Description

The Mirour de l'Omme (The Mirror of Mankind) is an encyclopedia of moral topics, including a vivid allegory of the Seven Deadly Sins. Author John Gower (1330-1408) was a poet, personal friend of Chaucer, and the most prominent member of his literary circle.




The Gender of Money in Middle English Literature


Book Description

The Gender of Money in Middle English Literature: Value and Economy in Late Medieval England explores the vital and under-examined role that gender plays in the conceptualization of money and value in a period that precedes and shapes what we now recognize as the discipline of political economy. Through readings of a range of late Middle English texts, this book demonstrates the ways in which gender ideology provided a vocabulary for articulating fears and fantasies about money and value in the late Middle Ages. These ideas inform beliefs about money and value in the West, particularly in realms that are often seen as outside the sphere of economy, such as friendship, love and poetry. Exploring the gender of money helps us to better understand late medieval notions of economy, and to recognize the ways in which gender ideology continues to haunt our understanding of money and value, albeit often in occluded ways.




John Gower in Manuscripts and Early Printed Books


Book Description

Essays considering the relationship between Gower's texts and the physical ways in which they were first manifested.




Confessio Amantis;


Book Description

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Confessio Amantis


Book Description

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1857 edition. Excerpt: ... servit. A propre hous hath in the liver For his dwellinge made deliver. Fei domus coiere. The drie coler with his hete By wey of kinde his propre sete Hath in the galle, where he dwelleth, So as the philosophre telleth. Nota de stomacho, Now over this is for to wite, qui una cum aliis .... . . cordi spedaiius de- As it is in pnilique write Of liver, of lunge, of galle, of fplen, They all unto the herte ben Servaunts, and eche in his office Entendeth to don him service, As he, which is chefe lord above. The liver maketh him for to love, The lunge yiveth him wey of speche, The galle serveth to do wreche, The splen doth him to laugh and play, Whan all unclennesse is away. Lo, thus hath eche of hem his dede To susteignen hem and fede. In time of recreation Nature hath in creation The stomack for a comun coke Ordeined so, as saith the boke. The stomack coke is for the hall And boileth mete for hem all To make hem mighty for to serve The herte, that he shall nought sterve. For as a king in his empire Above all other is lorde and sire, So is the herte principals To whom reson in speciall Is yove as for the governaunce. And thus nature his purveaunce Hath made for man to liven here. But god, which hath the soule dere, Hath formed it in other wise, That can no man pleinly devise. But as the clerkes us enforme, That lich to god it hath a forme, Through which figure and which likenesse The soule hath many an high noblesse Appropred to his owne kinde. But oft her wittes ben made blinde Al onelich of this ilke pointe, That her abiding is conjointe Forth with the body for to dwelle. That one desireth toward helle, That other upward to the heven, So shall they never stonde in even, But if the flessh be overcome And that the soule have holy nome The...