Towards a Non-violent Society


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1. Training in Non-Violence Acharya Tulsi ...........................................................11 2. Non-Violence and its Many Facets Acharya Mahaprajna.................................................21 3. Ecology and Non-Violence Acharya Mahashraman .............................................31 4. Role of Women in the Training for Non-Violence Sadhavi Pramukha Kanak Prabha...............................35 5. Toward a Non-Violent 21St Century Glenn D. Paige.........................................................41 6. The Spirituality of Non-Violence Donal Harrington......................................................50 7. Peace and Conflict-Resolution: Indian Experience of Non-Violence Professor Ramjee Singh ............................................61 8. Human Rights as the Basic Principle for Non-Violence Training Luis Perez Aguirre ....................................................79 9. Peace With Justice and Dignity Guillermo Michel......................................................88 10. Ahimsa And Human Development: A Different Paradigm for Conflict Resolution Ursula Oswald Spring .............................................102 11. Nonviolence as a Science of Conflict Resolution Antonino Drago ......................................................123 12. Globalization Process and Conflicts in the World Order B.M. Jain ..............................................................135 13. Towards an Era of Culture of Peace N. Radhakrishnan ..................................................147 14. Sustainable Development for Peaceful Living B.R. Dugar ............................................................159 15. Teaching Peace and Harmony Through English Dr Sanjay Goyal......................................................168 16. Gandhian Technique of Conflict Resolution: An International Perspective Dashrath Singh ......................................................176 17. Non-Violence in the Information Age Katsuya Kodama ....................................................198 18. The Way of Nonviolence R. B. Deats............................................................204 19. Vision for Human Development and Self-Transformation N.B. Mirza.............................................................213 20. Education as Impetus in Shaping Attitudes Relating to Peace and the Environment Kamala Sharma .....................................................225










Gandhian Spiritualism


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Gandhian Holistic Economics


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The Social Philosophy of Mahatma Gandhi


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Thoughts of Gandhi and Vinoba


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The Force of Nonviolence


Book Description

Judith Butler’s new book shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, it argues that nonviolence is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. The distinction between them can be mobilised in the service of ratifying the state’s monopoly on violence. Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how ‘racial phantasms’ inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. The struggle for nonviolence is found in movements for social transformation that reframe the grievability of lives in light of social equality and whose ethical claims follow from an insight into the interdependency of life as the basis of social and political equality.