Perspectives on Nonviolence


Book Description

Paddock has referred to societies as "anti-violent" that Inhibit the expressIon of aggresSion. In his book Violence and Aggression, KE. Moyer nas made a brief but interesting comparison of several violent and nonviolent cultures. Whereas studies of violence have ranged from genetic, cultural to Situation effects, and have been pursued through empirical and nonempirical methods over the past several decades, nonviolence did not become a favorite area of study among social scientists. Although it is impossible to make a complete list of the various reasons for the lack of interest among social scientists on this subject, it is generally believed that a lack of understanding of the concept and a failure to either develop or apply adequate methods are to Olame. Therefore we are not surprized that nonviolence has remained, by and large, a favorite topic among religious thinkers and leaders only. A good example of how people have difficulty understanding the concept of nonviolence came to me when I delivered a lecture to a group of political science students several years ago. I experienced similar problems when I spoke to the history and political science professors. Subsequent dialogues with faculty members in other disciplines convinced me that our perspectives on nonVIolence were not commonly clear to all of us. or course, most of us did agree on one thing--that Is, there Is a distinct difference separating Eastern from Western views of nonviolence.




Towards a Non-violent Society


Book Description

1. Training in Non-Violence Acharya Tulsi ...........................................................11 2. Non-Violence and its Many Facets Acharya Mahaprajna.................................................21 3. Ecology and Non-Violence Acharya Mahashraman .............................................31 4. Role of Women in the Training for Non-Violence Sadhavi Pramukha Kanak Prabha...............................35 5. Toward a Non-Violent 21St Century Glenn D. Paige.........................................................41 6. The Spirituality of Non-Violence Donal Harrington......................................................50 7. Peace and Conflict-Resolution: Indian Experience of Non-Violence Professor Ramjee Singh ............................................61 8. Human Rights as the Basic Principle for Non-Violence Training Luis Perez Aguirre ....................................................79 9. Peace With Justice and Dignity Guillermo Michel......................................................88 10. Ahimsa And Human Development: A Different Paradigm for Conflict Resolution Ursula Oswald Spring .............................................102 11. Nonviolence as a Science of Conflict Resolution Antonino Drago ......................................................123 12. Globalization Process and Conflicts in the World Order B.M. Jain ..............................................................135 13. Towards an Era of Culture of Peace N. Radhakrishnan ..................................................147 14. Sustainable Development for Peaceful Living B.R. Dugar ............................................................159 15. Teaching Peace and Harmony Through English Dr Sanjay Goyal......................................................168 16. Gandhian Technique of Conflict Resolution: An International Perspective Dashrath Singh ......................................................176 17. Non-Violence in the Information Age Katsuya Kodama ....................................................198 18. The Way of Nonviolence R. B. Deats............................................................204 19. Vision for Human Development and Self-Transformation N.B. Mirza.............................................................213 20. Education as Impetus in Shaping Attitudes Relating to Peace and the Environment Kamala Sharma .....................................................225







The Force of Nonviolence


Book Description

Judith Butler’s new book shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, it argues that nonviolence is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. The distinction between them can be mobilised in the service of ratifying the state’s monopoly on violence. Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how ‘racial phantasms’ inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. The struggle for nonviolence is found in movements for social transformation that reframe the grievability of lives in light of social equality and whose ethical claims follow from an insight into the interdependency of life as the basis of social and political equality.




Nonviolence: Critiquing Assumptions, Examining Frameworks


Book Description

This volume explores assumptions and frameworks concerning violence, nonviolence, war, conflict, and reconciliation, and considers what would be needed in order for people to see nonviolence as a viable approach to contemporary problems.




A Just Peace Ethic Primer


Book Description

The just peace movement offers a critical shift in focus and imagination. Recognizing that all life is sacred and seeking peace through violence is unsustainable, the just peace approach turns our attention to rehumanization, participatory processes, nonviolent resistance, restorative justice, reconciliation, racial justice, and creative strategies of active nonviolence to build sustainable peace, transform conflict, and end cycles of violence. A Just Peace Ethic Primer illuminates a moral framework behind this praxis and proves its versatility in global contexts. With essays by a diverse group of scholars, A Just Peace Ethic Primer outlines the ethical, theological, and activist underpinnings of a just peace ethic.These essays also demonstrate and revise the norms of a just peace ethic through conflict cases involving US immigration, racial and environmental justice, and the death penalty, as well as gang violence in El Salvador, civil war in South Sudan, ISIS in Iraq, gender-based violence in the Democratic Republic of Congo, women-led activism in the Philippines, and ethnic violence in Kenya. A Just Peace Ethic Primer exemplifies the ecumenical, interfaith, and multicultural aspects of a nonviolent approach to preventing and transforming violent conflict. Scholars, advocates, and activists working in politics, history, international law, philosophy, theology, and conflict resolution will find this resource vital for providing a fruitful framework and implementing a creative vision of sustainable peace.




Nonviolence and Peace Psychology


Book Description

Recent trends and events worldwide have increased public interest in nonviolence, pacifism, and peace psychology as well as professional interest across the social sciences. Nonviolence and Peace Psychology assembles multiple perspectives to create a more comprehensive and nuanced understanding of the concepts and phenomena of nonviolence than is usually seen on the subject. Through this diverse literature—spanning psychology, political science, religious studies, anthropology, and sociology—peace psychologist Dan Mayton gives readers the opportunity to view nonviolence as a body of principles, a system of pragmatics, and a strategy for social change. This important volume: Draws critical distinctions between nonviolence, pacifism, and related concepts. Classifies nonviolence in terms of its scope (intrapersonal, interpersonal, societal, global) and pacifism according to political and situational dimensions. Applies standard psychological concepts such as beliefs, motives, dispositions, and values to define nonviolent actions and behaviors. Brings sociohistorical and cross-cultural context to peace psychology. Analyzes a century’s worth of nonviolent social action, from the pathbreaking work of Gandhi and King to the Courage to Refuse movement within the Israeli armed forces. Reviews methodological and measurement issues in nonviolence research, and suggests areas for future study. Although more attention is traditionally devoted to violence and aggression within the social sciences, Nonviolence and Peace Psychology reveals a robust knowledge base and a framework for peacebuilding work, granting peace psychologists, activists, and mediators new possibilities for the transformative power of nonviolence.




Conflict


Book Description

Focusing on central issues in the study of conflict and conflict resolution, this volume sets forth the views of eminent scholars on the forms, uses, and limitations of violence, nonviolence, and symbolic violence. Joan V. Bondurant, as editor of this compilation, defines the important issues, places the often contradictory contributions into perspective, and calls for a new conceptual framework within which workable techniques for the active conduct of conflict can be fashioned.Each of the carefully chosen contributions deal with the most familiar modes of nonviolence--pacifism and civil disobedience. Several experts raise basic questions about pacifism, point out new developments in today's peace movements, and discuss vital topics such as the political implications of the pacifist position, revolution as political change, and the risks of engaging in civil disobedience. For example, H. L. Niebury contradicts popularly held opinion that ""violence settles nothing,"" and argues that the threat of violence induces flexibility and stability in democratic institutions. In ""Violence and the Process of Terror,"" E. V. Walter gives a critical view of the limits of irrational violence and underscores the need to uncover the psychological mechanisms that account for the effectiveness of terror. Exploring the differences between symbolic violence and creative conflict, Ernest Jones details his unique investigation into revolutionaries' styles and their respective degrees of destructiveness.Bondurant concludes with an elaboration of the Gandhian technique of satyagraha to show that, in most instances, nonviolence is actually symbolic violence and that familiar nonviolent techniques cannot meet contemporary imperatives. Ideally suited to a wide range of readers, Conflict: Violence and Nonviolence can be especially useful in studies of politics and political and social philosophy.