Conservatism from the French Revolution to the 1990s


Book Description

Suvanto has studied the political and ideological conservatism of Britain, the United States, Germany and France with references to Scandinavian countries. He also discusses the nature of traditionalism and its influence on the development of conservatism. Suvanto emphasizes the pragmatism and the consistency of conservatism. It has played a great part in the collapse of communism. Suvanto's book was first published in Finnish in 1994 and it was chosen as the best historical book in Finland in that year.







Postwar Conservatism, A Transnational Investigation


Book Description

This volume offers a unique comparative perspective on post-war conservatism, as it traces the rise and mutations of conservative ideas in three countries – Britain, France and the United States - across a ‘short’ twentieth century (1929-1990) and examines the reconfiguration of conservatism as a transnational phenomenon. This framework allows for an important and distinctive point --the 1980s were less a conservative revolution than a moment when conservatism, understood in Burkean terms, was outflanked by its various satellites and political avatars, namely, populism, neoliberalism, reaction and cultural and gender traditionalism. No long running, unique ‘conservative mind’ comes out of this book’s transnational investigation. The 1980s did not witness the ascendancy of a movement with deep roots in the 18th century reaction to the French Revolution, but rather the decline of conservatism and the rise of movements and rhetoric that had remained marginal to traditional conservatism.




Who Stole Conservatism?


Book Description

A compelling explanation of how conservatism is no longer what its founders intended and how it has been transformed into a tool of materialist economics and emptied of much of its original meaning. During America's 19th-century Gilded Age, free-enterprise capitalist ideas distorted and deeply obscured traditional political conservatism. Conservatism today, argues distinguished historian Mario R. DiNunzio, is a grotesque version of the ideology crafted by its founders, including John Adams in America and Edmund Burke in England. This compelling book provides a survey of conservative thought and its transformation that originated in the late 19th century, exposing the influence of that transformed conservatism on 20th-century American politics—from Hoover to Goldwater to Reagan and on to the Tea Party. It explains the historical foundations of conservative thought and the radical transformation of conservatism into a vastly different ideology primarily concerned with the defense of unfettered capitalism and extreme rights of individuals, as opposed to the values of traditional conservatism: community, good order, tempered change, and enduring values. DiNunzio challenges conservatives and scholars of conservatism to confront the differences between what passes for conservatism in modern-day American politics and the tenets of the original conservative tradition.




Conservatism


Book Description

The essential concerns of conservatism are the same as those that motivated Nisbet's first and most influential book. The Quest for Community. In fact, Conservatism unites virtually all of Nisbet's work. In it, Nisbet deals with the political causes of the manifold forms of alienation that underwrite the human quest for community. The sovereign political state is more than a legal relationship of a superstructure of power, it is inseparable from its successive penetrations of man's economic, religious, kinship and local allegiances, and its revolutionary dislocations of established centers of power. Nisbet holds that although political philosophers are often conceived in terms of their views of the individual and the state, a more useful approach adds the factor of social groups or communities mediating between the individual and the state. Such groups comprise "society" the protection of which is the "sole object" of the conservative tradition, according to Nisbet. This conservative ideology arose in the West as a reaction to the French Revolution and its perceived impact upon traditional society. Edmund Burke was the first spokesman of the new ideology. In this book, Nisbet argues that modern conservatism throughout the West can be seen as a widening of Burke's indictment not only of the French Revolution, but of the larger revolution we have come to call modernity. From Edmund Burke and his contemporaries such as Bonald, de Maistre, Haller, and Savigny, down to T.S. Eliot, Christopher Dawson, Michael Oakeshott, Irving Babbit, Paul Elmer More, and Russell Kirk, the essential themes of political conservatism remained the same. They are centered upon history, tradition, property, authority, liberty and religion, and attack equally the political collectivism and radical individualism that have the same irrational outcomes. Nisbet makes the point that, at present, conservatism is also in a crisis, one created in large measure by mixing in the political arena economic liberalism and welfare state socialism - a lethal mix for conservative politics.




Conservatism


Book Description

Conservatism is often labelled as a ‘disposition’, ‘tradition’, or even a set of knee-jerk reactions, rather than an ideology, and its suspicion of grand theorising has lent itself to this characterization. In this book, leading political theorist Edmund Neill challenges this view. He argues that conservatism is better identified as an ideology, albeit one that, rather than putting forward positive values like ‘liberty’ or ‘equality’, conceptualizes human conduct as being partially dependent on forces beyond human volition, and prioritizes the cautious management of change. He charts the evolution of conservative thought from the French Revolution to the present, examining how conservatives responded to disruptions to traditional order across the nineteenth and twentieth centuries. Drawing on examples from Britain, France and the United States, Neill concludes with some reflections on the challenges (and opportunities) that contemporary populism presents for conservatism. This accomplished overview is essential reading for any student or scholar working in political theory and political philosophy, especially those with a particular interest in ideologies and conservatism.




The History of European Conservative Thought


Book Description

Modern conservatism was born in the crisis of the French Revolution that sought to overturn Christianity, monarchy, tradition, and a trust in experience rather than reason. In the name of reason and progress, the French Revolution led to the guillotine, the dictatorship of Napoleon Bonaparte, and a decade of continental war. Today Western Civilization is again in crisis, with an ever-widening progressive campaign against religion, tradition, and ordered liberty; Francesco Giubilei's cogent reassessment of some of conservatism's greatest thinkers could not be timelier. Within these pages, English-speaking readers will come across some familiar names: Burke, Disraeli, Chesterton, and Scruton. Americans get their own chapter too, including penetrating examinations of John Adams, Richard Weaver, Henry Regnery, Robert Nisbet, Russell Kirk, William F. Buckley Jr., and Barry Goldwater. But perhaps most interesting is Giubilei's coverage of the continental European tradition–largely Catholic, monarchical, traditionalist, and anti-Jacobin, anti-Communist, and anti-Fascist. Giubilei offers insightful intellectual portraits of statesmen and philosophers like Count Klemens von Metternich, the man who restored Europe after the Napoleonic Wars; Eric Voegelin, the German political philosopher who made his career in America and traced recurrent strains of leftism to an early Christian heresy; Joseph de Maistre, the leading French counterrevolutionary philosopher; George Santayana, a Spaniard who became an American philosopher and conservative pragmatist; Jose Ortega y Gasset, who warned of the "revolt of the masses"; and a wide variety of Italian thinkers whose conservatism was forged against a Fascist ideology that presented itself as a force for stability and respect for the past, but that was fundamentally modernist and opposed to conservatism. Unique and written by one of Italy's youngest and brightest conservative thinkers, Francesco Giubilei's History of European Conservative Thought is sure to enlighten and inform.




The Influence of the French Revolution on the Lives and Thought of John Adams, Thomas Jefferson, Edmund Buke, Mary Wollstonecraft, Immanuel Kant, and Pius VI


Book Description

Langan discusses the French Revolution from a variety of perspectives given by influential thinkers of the late 18th century. His thesis is that conservatism was forever changed by the French Revolution, and that conservatism's modern origins are in direct response to the revolution and its ideals as they were critically examined by Edmund Burke. As Langan argues, conservatives tend to adopt intellectual categories which if taken to their natural conclusions lead to liberal results.




Conservatism Revisited


Book Description

Peter Viereck, poet and historian, is one of the principle theoreticians of conservatism in modern American political thought. In this classic work, Viereck undertakes a penetrating and unorthodox analysis of that quintessential conservative, Prince Metternich, and offers evidence that cultural and political conservatism may perhaps be best adapted to sustain a free and reasonable society.According to Viereck's definition, conservatism is not the enemy of economic reform or social progress, nor is it the oppressive instrument of the privileged few. Although conservatism has been attacked from the left and often discredited by exploitation from the right, it remains the historic name for a point of view vital to contemporary society and culture. Divided into three parts, the book opens with a survey of conservatism in its cultural context of classicism and humanism. Rejecting the blind alley of reaction, Viereck calls for a discriminating set of principles that include preservation through reform, self-expression through self-restraint, a fruitful nostalgia for the permanent beneath the flux, and a preference for historical continuity over violent rupture.Viereck locates our idea of Western political unity in Metternich's Concert of Europe whose goal was a cosmopolitan Europe united in peace. This ideal was opposed by both the violent nationalism that resulted in Nazism and the socialist internationalism that became a tool of Soviet Russian expansionism. While not ignoring the extremely negative aspects of Metternich's legacy, Viereck focuses on his attempts to tame the bellicosity of European nationalism and his little-known efforts to reform and modernize the Hapsburg Empire.




Cosmopolitan Conservatisms


Book Description

This volume presents a fresh picture of the historical development of “conservatism” from the late 17th to the early 20th century. The book explores the broader geographies and transnational dimensions of conservatism and counterrevolution. The contributions show how counterrevolutionary concepts did not emerge in isolation, but resulted from the interplay between ideas, media, networks, and institutions. Like 19th-century liberalism and socialism, conservatism was the product of traveling ideas and people. This study describes how exile, mobility, and international sociability shaped counterrevolutionary identities. The volume presents case studies on the intersection of political philosophy, scholarly practices, international politics, and governmental bureaucracies. Furthermore, Cosmopolitan Conservatisms offers new approaches to the study of conservatism, including the prisms of ecology, gender, and digital history. Contributors are: Alicia Montoya, Carolina Armenteros, Simon Burrows,Wyger Velema, Michiel van Dam, Glauco Schettini, Nigel Aston, Brian Vick, Lien Verpoest, Beatrice de Graaf, Jean-Philippe Luis, Joep Leerssen, Amerigo Caruso, Joris van Eijnatten, Emily Jones, Aymeric Xu, and Axel Schneider.