Conversos and the Sabbatean Movement


Book Description

In 1665-1666 the messianic movement of Sabbatai Zevi (also written as Shabbetai Zevi, Shabbetai Tzvi, Shabtai Sevi, etc.) spread like wildfire throughout the Jewish communities of the Mediterranean and northern and western Europe. Some communities were so caught up in the frenzy that they changed their liturgy to reflect what they believed to be in the impending declaration of the messianic age. In September of 1666, Zevi was granted an audience with the Sultan of the Ottoman Empire, but things did not turn out as Zevi had envisioned. He was given a choice between conversion to Islam or death. Zevi chose the former. Sabbatai Zevi now proclaimed himself as the hidden messiah of Israel. Some of his most devoted followers converted as well, but his conversion ended the legitimacy of his messianic claims for most of his followers.As momentous as the Sabbatean movement was, what most people are unfamiliar with is the fact that many of Zevi's most active supporters were from Spanish and Portuguese Jewish backgrounds. More specifically, they were from Converso backgrounds. Conversos were the descendants of Iberian Jews who had converted to Christianity in the late 14th and through the end of the 15th centuries in the Iberian Peninsula. The Conversos who supported Zevi were often first-generation returnees to Judaism. That is, they had lived in the Iberian Peninsula as Christians and returned to Judaism within their lifetime. This book examines what attracted former Conversos to the movement and the extent of their involvement.




The Sabbatean Prophets


Book Description

In the mid-seventeenth century, Shabbatai Zvi, a rabbi from Izmir, claimed to be the Jewish messiah, and convinced a great many Jews to believe him. The movement surrounding this messianic pretender was enormous, and Shabbatai's mission seemed to be affirmed by the numerous supporting prophecies of believers. The story of Shabbatai and his prophets has mainly been explored by specialists in Jewish mysticism. Only a few scholars have placed this large-scale movement in its social and historical context. Matt Goldish shifts the focus of Sabbatean studies from the theology of Lurianic Kabbalah to the widespread seventeenth-century belief in latter-day prophecy. The intense expectations of the messiah in Christianity, Judaism, and Islam form the necessary backdrop for understanding the success of Sabbateanism. The seventeenth century was a time of deep intellectual and political ferment as Europe moved into the modern era. The strains of the Jewish mysticism, Christian millenarianism, scientific innovation, and political transformation all contributed to the development of the Sabbatean movement. By placing Sabbateanism in this broad cultural context, Goldish integrates this Jewish messianic movement into the early modern world, making its story accessible to scholars and students alike. Table of Contents: Preface Prologue 1. Messianic Prophecy in the Early Modern Context 2. Nathan of Gaza and the Roots of Sabbatean Prophecy 3. From Mystical Vision to Prophetic Explosion 4. Opponents and Observers Respond 5. Prophecy after Shabbatais Apostasy Notes Index Reviews of this book: Goldish looks at the Jewish messianic surge of the 17th century, which culminated with the Sabbatean movement, and places it in a broader multidimensional context...He has produced a well-written, scholarly addition and modification to the literature. --Paul Kaplan, Library Journal




The Converso's Return


Book Description

Five centuries after the forced conversion of Spanish and Portuguese Jews to Catholicism, stories of these conversos' descendants uncovering long-hidden Jewish roots have come to light and taken hold of the literary and popular imagination. This seemingly remote history has inspired a wave of contemporary writing involving hidden artifacts, familial whispers and secrets, and clandestine Jewish ritual practices pointing to a past that had been presumed dead and buried. The Converso's Return explores the cultural politics and literary impact of this reawakened interest in converso and crypto-Jewish history, ancestry, and identity, and asks what this fascination with lost-and-found heritage can tell us about how we relate to and make use of the past. Dalia Kandiyoti offers nuanced interpretations of contemporary fictional and autobiographical texts about crypto-Jews in Cuba, Mexico, New Mexico, Spain, France, the Ottoman Empire, and Turkey. These works not only imagine what might be missing from the historical archive but also suggest an alternative historical consciousness that underscores uncommon convergences of and solidarities within Sephardi, Christian, Muslim, converso, and Sabbatean histories. Steeped in diaspora, Sephardi, transamerican, Iberian, and world literature studies, The Converso's Return illuminates how the converso narrative can enrich our understanding of history, genealogy, and collective memory.




Sabbatai Zevi


Book Description

Sabbatai Zevi stirred up the Jewish world in the mid-seventeenth century by claiming to be the messiah, then stunned it by suddenly converting to Islam. The story is presented here for the first time through contemporary documents, written by Sabbatai’s followers and by one of his detractors, in translations that brilliantly capture the vividness of this landmark episode in early modern Jewish history.




The Cambridge History of Judaism: Volume 2, The Hellenistic Age


Book Description

Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.




Resurrection


Book Description

"What made Jesus the Messiah? This book will teach you the Jewish roots of your faith and help you gain a fresh new perspective on the resurrection of Jesus. In 1994, after one of the greatest rabbis of the twentieth century died at the age of ninety-two, his followers began to proclaim him as the Messiah. They expected him to rise from the dead and even come again. Is this possible? Could a deceased rabbi be the Messiah? In this fascinating book, biblical scholar Michael L. Brown, PhD, takes you on a captivating journey beginning in Brooklyn, New York, where this famous rabbi died in 1994, then back through Jewish history, looking at little-known Jewish beliefs about the Messiah, potential Messiahs that emerged in each generation, and teachings about the reincarnated soul of the Messiah. Dr. Brown then looks at the evidence for the resurrection of Jesus from his unique perspective as a Messianic Jew, demonstrating why Jesus' resurrection uniquely confirms that He alone is the promised Messiah. This page-turner is for everyone who is interested in the Jewish roots of our faith, everyone fascinated by Jewish tradition, and everyone wanting to gain a fresh new perspective on the resurrection of Jesus the Messiah. It is also a great witnessing tool for Christians who want to share the good news of Yeshua the Messiah with their Jewish friends"--




Transnational Networks and Cross-Religious Exchange in the Seventeenth-Century Mediterranean and Atlantic Worlds


Book Description

In 1644, the news that Antonio de Montezinos claimed to have discovered the Lost Tribes of Israel in the jungles of South America spread across Europe fuelling an already febrile atmosphere of messianic and millenarian expectation. By tracing the process in which one set of apocalyptic ideas was transmitted across the Christian and Islamic worlds, this book provides fresh insight into the origin and transmission of eschatological constructs, and the resulting beliefs that blurred traditional religious boundaries and identities. Beginning with an investigation of the impact of Montezinos’s narrative, the next chapter follows the story to England, examining how the Quaker messiah James Nayler was viewed in Europe. The third chapter presents the history of the widely reported - but wholly fictitious - story of the sack of Mecca, a rumour that was spread alongside news of Sabbatai Sevi. The final chapter looks at Christian responses to the Sabbatian movement, providing a detailed discussion of the cross-religious and international representations of the messiah. The conclusion brings these case studies together, arguing that the evolving beliefs in the messiah and the Lost Tribes between 1648 and 1666 can only be properly understood by taking into account the multitude of narrative threads that moved between networks of Jews, Conversos, Catholics and Protestants from one side of the Atlantic to the far side of the Mediterranean and back again. By situating this transmission in a broader historical context, the book reveals the importance of early-modern crises, diasporas and newsgathering networks in generating the eschatological constructs, disseminating them on an international scale, and transforming them through this process of intercultural dissemination into complex new hybrid religious conceptions, expectations, and identities.




The Conversos and Moriscos in Late Medieval Spain and Beyond


Book Description

Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity (mostly under duress) in late medieval Spain. "Converso and Moriscos Studies" examines the manifold cultural implications of these mass convertions.







Comparative Perspectives on Judaisms and Jewish Identities


Book Description

Provides sociological analyses of religious developments and identities in both historical and contemporary Jewish communities.