Cultural Reality


Book Description




Cultural Reality


Book Description




Secrecy and Cultural Reality


Book Description

Publisher Description




Cultural Realities of Being


Book Description

Cultural Realities of Being offers a dialogue between academic activity and everyday lives by providing an interface between several perspectives on human conduct. Very often, academic pursuits are arcane and obscure for ordinary people, this book will attempt to disentangle these dialogues, lifting everyday discourse and providing a forum for advancing discussion and dialogue. Nandita Chaudhary, S. Anandalakshmy and Jaan Valsiner bring together contributors from the field of cultural psychology to consider how people living within social groups, regardless of how liberal, are guided by collective reality and interconnected with life circumstances. The book discusses experiences and events in the lives of people of Indian cultures covering topics including family, food, pilgrimages, social dynamics and truth, in order to expand the material on human phenomena under the broad frame of cultural psychology. The book builds upon rich cultural traditions present in India, and precisely because of this focus, the book has much larger implications and relevance to the field and aims to orient the academic reader from around the world to viewing India and Indian society as a valuable area for research. Divided into three sections, the book covers: • Social presentation in culture • Representing relations • Children and youth in culture This book includes commentaries from expert academics from outside of India, providing a bridge between academic reality and cultural discourse and throwing fresh light on the everyday events presented in the text. Cultural Realities of Being will be essential reading for those studying Cross Cultural Psychology as well as those interested in social representation and identity.




Cultural Reality


Book Description




Cultural Reality (Classic Reprint)


Book Description

Excerpt from Cultural Reality The chief reason why such theories are not definitively excluded from the domains of the respective sciences is the insufficient methodical development of the latter; the sciences of culture have not yet elaborated and applied their criteria of scientific validity as perfectly and consistently as the sciences of nature have done in their own field. In fact, in the measure in which the consciousness of scientific aims and methods progresses in the domain of cultural knowledge, we see a growing tendency to get rid of all in uences popularly called metaphysical, just as natural science did long ago. This tendency has been for more than one generation manifest in psychology and has since the beginning of the present century shown itself very clearly in sociology and economical science. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."




Cultural Reality


Book Description

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1919 edition. Excerpt: ... CHAPTER V THE THEORETIC ORDERS OF REALITY THE GENERAL FEATURES OF THEORETIC RATIONALIZATION The imperfect and multiform organization of reality super-constructed by practical activity upon the world of concrete historical objects serves in turn as a foundation for a new superstructure, the rational order which knowledge imposes upon its object-matter. We cannot, of course, give here a complete theory of knowledge which presupposes a general theory of activity and constitutes the most arduous task of philosophy. We shall limit ourselves to the minimum of indications necessary to understand the connection between knowledge and reality in so far as it affects the latter. The fundamental points which must be kept in mind are that, on the one hand, knowledge constitutes itself a part of cultural reality, the domain of ideas, each of which has a content drawn from some other reality and a meaning due to its connection with other ideas; and that, on the other hand, each idea is objectified and stabilized thought, which at any moment can be actualized again as thought, as an activity of which reality is the object-matter, sjijrealityj the domain of ideas has a-rational organization of its own, whose character is formally practical, ..JJhat is, which manifests itself in situations, schemes, and dogmas, just as the rational organization of technical or political realityjVahd there is a special activity, which might be called theoretically practical, if such a term did not seem stranger still than that of ideal reality, which we have used to distinguish the domain of ideas from all other reality. The task of this activity is to create new ideas, both on the ground of real data and on 230 the ground of pre-existing ideas. The instruments of this..




Word, Sound, Image


Book Description

This original and radical book challenges dominant parameters of literacy by comparing the oral tradition of the Tamils in South India with the Western culture of printed text. In India, traditional texts are always performed; as a result, form and meaning can change depending on the occasion. This is the opposite of Western communication through publication which is a static representation of knowledge. The author examines the reasons for the differences between the Indian and Western textual traditions, and describes how text lives through the performing arts of words, sound and imagery. She argues that interactive multimedia is the first Western communication form to represent oral traditions effectively.







Intercultural Communication & Ideology


Book Description

This book critically examines the main features of intercultural communication. It addresses how ideology permeates intercultural processes and develops an alternative 'grammar' of culture. It explores intercultural communication within the context of global politics, seeks to address the specific problems that derive from Western ideology, and sets out an agenda for research.