Cursing Columbus


Book Description

The dream was always the same: I was back in Russia. My family was sitting around the Sabbath table: Mama, Papa, baby Hannah and my brothers Lemmel and Shloyme. I was telling a story about America—there were gold streets and chickens roosting in trees. Suddenly, Papa and I were on board a ship sailing far away. Ahead I saw the Statue of Liberty towering over the harbor of New York, but she raised her hand high above her head to stop us. I looked around for Papa. I was all alone. Then I woke up and remembered. Papa and I had arrived at Ellis Island. For three years we had been living on the Lower East Side of New York. Papa worked in a sweatshop earning money to bring over the rest of the family, while I worked after school. I dreamed of the day our family would be together again. And tomorrow, it would finally happen. Would they love America like I did or would they say "a curse on Columbus" because the New World brought them nothing but trouble and hard work? Eve Tal was born in the United States, but lives on Kibbutz Hatzor in Israel. Cursing Columbus is her second young adult historical novel and is the sequel to Double Crossing, which is based on her grandfather's emigration story from the Ukraine.



















Hogarth's Works


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Dominican Republic


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"Explores the geography, history, government, economy, people, and culture of the Dominican Republic"--Provided by publisher.




Hogarth Illustrated


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Visionary Journeys


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This book explores the parallel and yet profoundly different ways of seeing the outside world and engaging with the foreign at two important moments of dislocation in Chinese history, namely, the early medieval period commonly known as the Northern and Southern Dynasties (317–589 CE), and the nineteenth century. Xiaofei Tian juxtaposes literary, historical, and religious materials from these two periods in comparative study, bringing them together in their unprecedentedly large-scale interactions, and their intense fascination, with foreign cultures. By examining various cultural forms of representation from the two periods, Tian attempts to sort out modes of seeing the world that inform these writings. These modes, Tian argues, were established in early medieval times and resurfaced, in permutations and metamorphoses, in nineteenth-century writings on encountering the Other. This book is for readers who are interested not only in early medieval or nineteenth-century China but also in issues of representation, travel, visualization, and modernity.