David the Invincible Commentary on Porphyry’s Isagoge


Book Description

The Armenian version of David the Invincible’s Commentary on Porphyry's Isagoge, although extremely literal, is shorter by a quarter than the Greek original and contains revised passages. The Greek text reproduces Busse’s edition (1904) but sometimes preference is given to readings in the apparatus, corroborated by the Armenian version. The Armenian text is based on Arevšatyan’s edition (1976), but seven more manuscripts have been consulted and some varia lectiones confirmed by the Greek original have been included in the text. The English translation is from the Armenian version. The passages of the Greek text without Armenian equivalent are translated into English as well. Also, the book contains Armenian marginal scholia.




David the Invincible, Commentary on Aristotle's Prior Analytics


Book Description

This edition of David the Invincible’s Commentary on the Prior Analytics, surviving only in an old Armenian translation from Greek, includes a revised critical text and the first English translation of the work, textual parallels with other commentaries, trilingual glossaries and other material useful to specialists.




L'oeuvre de David l'Invincible et la transmission de la pensée grecque dans la tradition arménienne et syriaque


Book Description

David, a member of the Platonic school in Alexandria in the sixth century, is credited with several commentaries on Aristotle s logic: those commentaries, and their Armenian translations, form the subject of this book. An introduction, which discusses David and his place in the Greek and the Armenian traditions, is followed by a series of studies of the relations between the Greek texts and their Armenian translations: the aims are, first, to assess the value of the translations for the constitution of the original Greek, and secondly, to consider the ways in which the Armenian translations adapted the texts to suit their new readership. More generally, the book is concerned with the ways in which Greek thought was exported abroad to Armenia and to Syria: it is required reading for anyone who is interested in the circulation of ideas between east and west. Contributors include: Sen Arevshatyan, Jonathan Barnes, Valentina Calzolari, Henri Hugonnard-Roche, Gohar Muradyan, Michael Papazian, Manea Shirinian, Clive Sweeting, Albert Stepanyan, Aram Topchyan.




The Oxford Dictionary of Late Antiquity


Book Description

The Oxford Dictionary of Late Antiquity is the first comprehensive reference book covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between the mid-3rd and the mid-8th centuries AD, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam. Consisting of over 1.5 million words in more than 5,000 A-Z entries, and written by more than 400 contributors, it is the long-awaited middle volume of a series, bridging a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages. The scope of the Dictionary is broad and multi-disciplinary; across the wide geographical span covered (from Western Europe and the Mediterranean as far as the Near East and Central Asia), it provides succinct and pertinent information on political history, law, and administration; military history; religion and philosophy; education; social and economic history; material culture; art and architecture; science; literature; and many other areas. Drawing on the latest scholarship, and with a formidable international team of advisers and contributors, The Oxford Dictionary of Late Antiquity aims to establish itself as the essential reference companion to a period that is attracting increasing attention from scholars and students worldwide.




Anaxagoras, Origen, and Neoplatonism


Book Description

Origen has been always studied as a theologian and too much credit has been given to Eusebius’ implausible hagiography of him. This book explores who Origen really was, by pondering into his philosophical background, which determines his theological exposition implicitly, yet decisively. For this background to come to light, it took a ground-breaking exposition of Anaxagoras’ philosophy and its legacy to Classical and Late Antiquity (Plato, Aristotle, Stoics, Origen, Neoplatonism), assessing critically Aristotle’s distorted representation of Anaxagoras. Origen, formerly a Greek philosopher of note, whom Proclus styled an anti-Platonist, is placed in the history of philosophy for the first time. By drawing on his Anaxagorean background, and being the first to revive the Anaxagorean Theory of Logoi, he paved the way to Nicaea. He was an anti-Platonist because he was an Anaxagorean philosopher with far-reaching influence, also on Neoplatonists such as Porphyry. His theology made an impact not only on the Cappadocians, but also on later Christian authors. His theory of the soul, now expounded in the light of his philosophical background, turns out more orthodox than that of some Christian stars of the Byzantine imperial orthodoxy.




Theophrastus of Eresus: Logic [texts 68-136]


Book Description

In the present volume, the focus is on natural philosophy, apart from the study of living things. Topics covered include the principles of scientific enquiry, place, time, motion, the heavens, the sublunary world, meteorology and the study of materials.




Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence


Book Description

This volume forms part of the international Theophrastus project started by Brill in 1992 and edited by W.W. Fortenbaugh, P.M. Huby, R.W. Sharples and D. Gutas. Along with volumes containing texts and translations, the commentary volumes provide classicists and philosophers with an up-to-date collection of the material relating to Theophrastus (ca. 370-286 BC), Aristotle’s pupil and successor as head of the Peripatetic school. This is the second volume of Huby's commentary on Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Dimitri Gutas has written on the Arabic passages, including some unique material, and Pamela Huby has covered the rest. Theophrastus largely followed Aristotle’s logical views, but made important changes in modal logic, and dealt with hypothetical and prosleptic syllogisms. He also influenced medieval logic.




Brill’s Companion to the Reception of Aristotle in Antiquity


Book Description

Brill’s Companion to the Reception of Aristotle provides a systematic yet accessible account of the reception of Aristotle’s philosophy in Antiquity. To date, there has been no comprehensive attempt to explain this complex phenomenon. This volume fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD. It is laid out chronologically and the 23 articles are divided into three sections: I. The Hellenistic Reception of Aristotle; II. The Post-Hellenistic Engagement with Aristotle; III. Aristotle in Late Antiquity. Topics include Aristotle and the Stoa, Andronicus of Rhodes and the construction of the Aristotelian corpus, the return to Aristotle in the first century BC, and the role of Alexander of Aphrodisias and Porphyry in the transmission of Aristotle's philosophy to Late Antiquity.




Armenian Philology in the Modern Era


Book Description

Philology is one of the most investigated fields of Armenian studies. At the end of the twentieth century, it was important to provide an overview of the main achievements and on the methodological approaches implemented in this field till now. This is the aim of the present publication. Part I focuses on the manuscripts, the inscriptions, and the printings. Its second section is devoted to the textual criticisms and the third section explores the interface between linguistics and philology. Case studies form the core of Part II. One chapter offers an overview on the 17th-19th centuries, and two articles are devoted to the conditions of the circulation of the literary production in the 20th century, both in Western and Eastern Armenian.




Aristotle Transformed


Book Description

This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide. The importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence – uncovered in some of the chapters of this book – that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers.