A Puerto Rican Decolonial Theology


Book Description

This book explores the themes of identity, suffering, and hope in the stories of Puerto Rican people to surface the anthropology, soteriology, and eschatology of a Puerto Rican decolonial theology. Using an interdisciplinary methodology of dialogue between literature and theology, this study reveals the oppression, resistance, and theological vision of the Puerto Rican community. It demonstrates how Puerto Rican literature and Puerto Rican theology are prophetic voices calling out for the liberation of a suffering people, on the island and in the Puerto Rican Diaspora, while employing personal Puerto Rican family/community stories as an authoritative contextual reference point. This work stands within the continuum of contextual theology and diasporic studies of religion in the United States, as well as research in the interdisciplinary field of decolonial and post-colonial studies.




Decolonial Love


Book Description

Bringing together theologies of liberation and decolonial thought, Decolonial Love interrogates colonial frameworks that shape Christian thought and legitimize structures of oppression and violence within Western modernity. In response to the historical situation of colonial modernity, the book offers a decolonial mode of theological reflection and names a historical instance of salvation that stands in conflict with Western modernity. Seeking a new starting point for theological reflection and praxis, Joseph Drexler-Dreis turns to the work of Frantz Fanon and James Baldwin. Rejecting a politics of inclusion into the modern world-system, Fanon and Baldwin engage reality from commitments that Drexler-Dreis describes as orientations of decolonial love. These orientations expose the idolatry of Western modernity, situate the human person in relation to a reality that exceeds modern/colonial significations, and catalyze and authenticate historical movement in conflict with the modern world-system. The orientations of decolonial love in the work of Fanon and Baldwin—whose work is often perceived as violent from the perspective of Western modernity—inform theological commitments and reflection, and particularly the theological image of salvation. Decolonial Love offers to theologians a foothold within the modern/colonial context from which to commit to the sacred and, from a historical encounter with the divine mystery, face up to and take responsibility for the legacies of colonial domination and violence within a struggle to transform reality.




The Decolonial Abyss


Book Description

The Decolonial Abyss probes the ethico-political possibility harbored in Western philosophical and theological thought for addressing the collective experience of suffering, socio-political trauma, and colonial violence. In order to do so, it builds a constructive and coherent thematization of the somewhat obscurely defined and underexplored mystical figure of the abyss as it occurs in Neoplatonic mysticism, German Idealism, and Afro-Caribbean philosophy. The central question An Yountae raises is, How do we mediate the mystical abyss of theology/philosophy and the abyss of socio-political trauma engulfing the colonial subject? What would theopoetics look like in the context where poetics is the means of resistance and survival? This book seeks to answer these questions by examining the abyss as the dialectical process in which the self’s dispossession before the encounter with its own finitude is followed by the rediscovery or reconstruction of the self.




Decolonial Futures


Book Description

A book on teaching and learning in theological education, Decolonial Futures: Intercultural and Interreligious Intelligence for Theological Education is guided by the questions, "What makes education intercultural and interreligious?" "How might we rethink and redesign spaces of learning to be hospitable to cultural and religious differences as well as to dismantle the coloniality of theological education?" "How might we subvert traditionally colonial spaces to model the engaged intercultural and interreligious world that we seek?" The book helps educators and practitioners of intercultural and interreligious learning both deconstruct and reconstruct spaces of learning by centering interreligious and intercultural intelligence through the voices, experiences, and narratives of minoritized people.




Decolonial Theology in the North Atlantic World


Book Description

This essay develops a response to the historical situation of the North Atlantic world in general and the United States in particular through theological reflection. It offers an overview of some decolonial perspectives with which theologians can engage, and argues for a general perspective for a decolonial theology as a possible response to modern/colonial structures and relations of power, particularly in the United States. Decolonial theory holds together a set of critical perspectives that seek the end of the modern/colonial world-system and not merely a democratization of its benefits. A decolonial theology, Joseph Drexler-Dreis argues, critiques how the confinement of knowledge to European traditions has closed possibilities for understanding historical encounters with divinity, and thus possibilities of critical reflection. A decolonial theology reflects critically on a historical situation in light of faith in a divine reality, the understanding of which is liberated from the monopoly of modern/colonial ways of knowing, in order to catalyze social transformation.




Decolonial Christianities


Book Description

What does it mean to theorize Christianity in light of the decolonial turn? This volume invites distinguished Latinx and Latin American scholars to a conversation that engages the rich theoretical contributions of the decolonial turn, while relocating Indigenous, Afro-Latin American, Latinx, and other often marginalized practices and hermeneutical perspectives to the center-stage of religious discourse in the Americas. Keeping in mind that all religions—Christianity included—are cultured, and avoiding the abstract references to Christianity common to the modern Eurocentric hegemonic project, the contributors favor embodied religious practices that emerge in concrete contexts and communities. Featuring essays from scholars such as Sylvia Marcos, Enrique Dussel, and Luis Rivera-Pagán, this volume represents a major step to bring Christian theology into the conversation with decolonial theory.




Decolonizing Epistemologies


Book Description

This anthology gathers the work of three generations of Latina/o theologians and philosopher who have taken up the task of decolonizing epistemology by transforming their respective disciplines from the standpoint liberation thought and of what has been called the "decolonial turn" in social theory, theology, and philosophy. At the heart of this collection is the unveiling of subjugated knowledge elaborated by Latina/o scholars who take seriously their social location and that of their communities of accountability and how these impact the development of a different episteme. Refusing to continue to allow to be made invisible by the dominant discourse, this group of scholars show the unsuspecting and original ways in which Latina/o social and historical loci in the US are generative places for the creation of new matrixes of knowledge. The book articulates a new point of departure for the self-understanding of Latina/os, for other marginalized and oppress groups, and for all those seeking to engage the move beyond coloniality as it continues to be present in this age of globalization.




Colonialism and the Bible


Book Description

This volume addresses the problematic relationship between colonialism and the Bible. It does so from the perspective of the Global South, calling upon voices from Africa and the Middle East, Asia and the Pacific, and Latin America and the Caribbean. The contributors address the present state of the problematic relationship in their respective geopolitical and geographical contexts. In so doing, they provide sharp analyses of the past, the present, and the future: historical contexts and trajectories, contemporary legacies and junctures, and future projects and strategies. Taken together, the essays provide a rich and expansive comparative framework across the globe.




Decolonial Theology


Book Description

Editorial Part One: Violence Accumulation Through Robbery and Systemic Violence RAÚL ZIBECHI 12 Transitions, Acts of Resistance and the Women's Movement: A View from Colombia GINA MARCELA ÁRIAS RODRÍGUEZ AND LUIS ADOLFO MARTÍNEZ HERRERA 23 Part Two: Resistance Care for the Common Home GUSTAVO ESTEVA FIGUEROA 35 Women in Their Various Struggles: Spiritual Activism as 'Other' Knowledge SUSAN ABRAHAM 46 Part Three: Spiritualities Relational Wisdom and Spiritualities in Abya Yala SOFÍA CHIPANA QUISPE 59 Theology of the Quilombo: Afro-Brazilian Spiritual Resistance CLEUSA CALDEIRA 69 Diverse Communities Inhabited by the Divine Ruah JOSÉ DE JESÚS LEGORRETA ZEPEDA 80 Editorial Part One: Violence Accumulation Through Robbery and Systemic Violence RAÚL ZIBECHI 12 Transitions, Acts of Resistance and the Women's Movement: A View from Colombia GINA MARCELA ÁRIAS RODRÍGUEZ AND LUIS ADOLFO MARTÍNEZ HERRERA 23 Part Two: Resistance Care for the Common Home GUSTAVO ESTEVA FIGUEROA 35 Women in Their Various Struggles: Spiritual Activism as 'Other' Knowledge SUSAN ABRAHAM 46 Part Three: Spiritualities Relational Wisdom and Spiritualities in Abya Yala SOFÍA CHIPANA QUISPE 59 Theology of the Quilombo: Afro-Brazilian Spiritual Resistance CLEUSA CALDEIRA 69 Diverse Communities Inhabited by the Divine Ruah JOSÉ DE JESÚS LEGORRETA ZEPEDA 80




Unmasking White Preaching


Book Description

This book examines the impact of white racialization in homiletics. The first section, Racial Hegemony, interrogates the white, colonial bias of Euro-American homiletical practice, pedagogy, and theory with particular attention to the intersection of preaching and racialization. The second section, Resistance and Possibilities, contributes diverse critical homiletical approaches emerging in conversation with racially-minoritized scholarship and racially subjugated knowledge and practice. By reading this book, preachers and professors of preaching will encounter alternative, non-dominant homiletical pathways toward a more just future for the church and the world.