Demonstration and Scientific Knowledge in William of Ockham


Book Description

Offers an English translation of William of Ockham's work on 'Aristotle's Posterior Analytics', which contains his theory of scientific demonstration and philosophy of science. This book also includes a detailed history of the intellectual background to Ockham's work in the Latin Middle Ages.




Demonstration and Scientific Knowledge in William of Ockham


Book Description

This book makes available for the first time an English translation of William Ockham's work on Aristotle's Posterior Analytics, which contains his theory of scientific demonstration and philosophy of science. John Lee Longeway also includes an extensive commentary and a detailed history of the intellectual background to Ockham's work in the Latin Middle Ages. Longeway puts Ockham into context by providing a scholarly account of the reception and study of the Posterior Analytics in the Latin Middle Ages, with a detailed discussion of Robert Grosseteste, Albert the Great, Thomas Aquinas, Duns Scotus, and Giles of Rome. In a series of appendices, Longeway includes shorter translations of some important related work by Giles of Rome and John of Cornwall. In his introductory discussion, Longeway examines the exact character of the highest sort of demonstration (demonstratio potissima), the relations of the empirical sciences to mathematics, natural causation and the manner in which natural laws come to be known, the possibility of natural knowledge, our knowledge of God, and the relation of theology to the other sciences. Longeway discusses the way in which scientific epistemology and theory of demonstration corresponds to the metaphysical position of its interpreter, in particular to the Neoplatonism of Grosseteste, the radical Aristotelianism of Giles of Rome and Albert the Great, the more moderate Aristotelianism of Aquinas, and the nominalistic empiricism of Ockham. Throughout the book, Longeway makes a case for Ockham's importance as the founder of Empiricism in the West.




William Ockham on Metaphysics


Book Description

In William Ockham on Metaphysics, Jenny Pelletier offers an account of Ockham's concept of metaphysics as it emerges throughout his philosophical and theological work. She argues that Ockham (c. 1287-1347) believed metaphysics to be a fruitful branch of philosophy and gives a preliminary description of its distinctive subject-matter. Metaphysics is the science that studies all beings and their most general properties. Ockham was considered by some to be profoundly skeptical of metaphysics. Recent scholarship tends to focus on regional metaphysical issues (e.g. universals, relations), logic or semantics, theory of cognition, concepts, mental language. Jenny Pelletier provides a positive interpretation of Ockham on metaphysics as such that enriches our current understanding of this seminal medieval thinker.




William of Ockham: Questions on Virtue, Goodness, and the Will


Book Description

William of Ockham (d. 1347) was among the most influential and the most notorious thinkers of the late Middle Ages. In the twenty-seven questions translated in this volume, most never before published in English, he considers a host of theological and philosophical issues, including the nature of virtue and vice, the relationship between the intellect and the will, the scope of human freedom, the possibility of God's creating a better world, the role of love and hatred in practical reasoning, whether God could command someone to do wrong, and more. In answering these questions, Ockham critically engages with the ethical thought of such predecessors as Aristotle, Augustine, Thomas Aquinas, and John Duns Scotus. Students and scholars of both philosophy and historical theology will appreciate the accessible translations and ample explanatory notes on the text.




Ockham's Theory of Terms


Book Description

William of Ockham, the most prestigious philosopher of the fourteenth century, was a late Scholastic thinker who is regarded as the founder of Nominalism, the school of thought that denies that universals have any reality apart from the individual things signified by the universal or general term. Ockham's Summa Logicae was intended as a basic text in philosophy, but it's originality and scope encompass his whole system of philosophy. Yet the paucity of English translations and the structural complexity of the Latin have made the Summa, until now, almost completely inaccessible. Here Michael Loux has translated the first part of the Summa, one of the most original and influential medieval texts in logic. Preceding the translation are two essys: The first focuses on Ockham's ontology; the second deals with his theory of supposition. They are meant to introduce the reader to the central themes of Part I of the Summa, but, while introductory, these essays incorporate a controversial interpretation of Ockham which is intended to suggest a continuity between his philosophy and the work of contemporary analytic philosophy. Book jacket.




Knowledge in Medieval Philosophy


Book Description

To know epistemology's history is to know better what contemporary epistemology could be and perhaps should be – and what it need not be and perhaps ought not to be. Knowledge in Medieval Philosophy covers the influence of Aristotle and Augustine during the Middle Ages. Epistemology and scepticism is part of philosophy from the late thirteenth century onwards, and knowledge was of great philosophical concern throughout the Middle Ages. By putting the medieval discussion in context it contributes to shedding light on the era and its thinkers, as well as to making it relevant for contemporary epistemologists. Demonstrating important aspects of epistemology, ones that has huge importance for our everyday life, chapters cover the notion of testimony and thinkers such as Avicenna, Scotus amd the definition of knowledge found in Ockham.




Encyclopedia of Medieval Philosophy


Book Description

This is the first reference ever devoted to medieval philosophy. It covers all areas of the field from 500-1500 including philosophers, philosophies, key terms and concepts. It also provides analyses of particular theories plus cultural and social contexts.







Ockham's Nominalism


Book Description

"William of Ockham is a towering figure in the history of philosophy and he is commonly seen as the most important nominalist thinker of the Middle Ages. His nominalism basically consists in three theses: there are no universals in the external world, no relations either, and no quantities considered as distinct entities. This book provides an introduction to Ockham's defence of these positions and to what they amount to in metaphysics, semantics, and epistemology. It thus displays the outlines of a rich and carefully crafted nominalist system that is still of great philosophical interest today. All along in so doing, it situates Ockham's thought with respect to several salient contemporary debates in philosophy"--




Medieval Allegory as Epistemology


Book Description

In Medieval Allegory as Epistemology, Marco Nievergelt argues that late medieval dream-poetry was able to use the tools of allegorical fiction to explore a set of complex philosophical questions regarding the nature of human knowledge. The focus is on three of the most widely read and influential poems of the later Middle Ages: Jean de Meun's Roman de la Rose; the Pélerinages trilogy of Guillaume de Deguileville; and William Langland's vision of Piers Plowman in its various versions. All three poets grapple with a collection of shared, closely related epistemological problems that emerged in Western Europe during the thirteenth century, in the wake of the reception of the complete body of Aristotle's works on logic and the natural sciences. This study therefore not only examines the intertextual and literary-historical relations linking the work of the three poets, but takes their shared interest in cognition and epistemology as a starting point to assess their wider cultural and intellectual significance in the context of broader developments in late medieval philosophy of mind, knowledge, and language. Vernacular literature more broadly played an extremely important role in lending an enlarged cultural resonance to philosophical ideas developed by scholastic thinkers, but it is also shown that allegorical narrative could prompt philosophical speculation on its own terms, deliberately interrogating the dominance and authority of scholastic discourses and institutions by using first-person fictional narrative as a tool for intellectual speculation.