Demystifying Brahminism and Re-Inventing Hinduism


Book Description

‘Religion is a tool in the hands of the oppressor against the oppressed solely because he frames the commandments and calls them the God’s’, is an apt description of the Hindu social order. The book rips open the raw nerve of Hinduism—its invidious castes, positioned as a ‘God-ordained’ institution, commandeered by its freebooter priestly class while clandestinely establishing its religious, social and political hegemony through interpolation of its pristine and effulgent scriptures. The author boldly analyses this imbroglio through a microscopic analysis of these and more related issues: • How priests controlled the Hindu religious, social, educational and political apparatus? • How the dominant priestly class fractured the society into mutually antagonistic subordinated hierarchical segments, and ruled it by reserving all elite jobs for itself? • How the fiendish priesthood emasculated shudras by depriving them of the ‘shaastra and shastra’ (education and arms) and made them permanent ‘village servant classes’? • How the pretensions of attaining siddhis through 'meditation and penances' established priests as the ‘gods on earth’ for their assertions of ‘purity and effulgence’? • How ‘karma’, ‘reincarnation’ and ‘84-lakhs births’ theories were devised to justify fatalism and hierarchical gradation of varnas? • Can India be rightfully called the ‘vishvaguru’ and the mother of all civilisations? • How Buddhism effeminated Hindus and made them the doormats for the ruthless? • Why Hindus had to abandon their own, to adop foreign institutions of governance? • Why Hinduism should become a universal and proselytising faith and fight demographic challenges posed by Islam and Christianity?




Draupadi Demystified


Book Description

Was Draupadi born out of the fire? Was Draupadi married to the five Pandavas? Did Draupadi make fun of Duryodhan when he visited the Pandavas’ palace in Indraprastha? Did Krishna save Draupadi by increasing her saree to an unending length? Mythology does not mean created myths! The present form of Mahabharat has been inflated by more than thirty times compared to what was written originally by Maharshi Ved Vyas! This book clears up a lot of mysteries about Draupadi and Mahabharat!




Introduction to Nakshatra Astrology


Book Description

Nakshatra means 'something that never decays'. It has been referred to as 'constellation' or 'asterism' and also at times as 'lunar mansions' by astrologers. Among these, the word 'asterism' comes closest to the meaning of 'Nakshatra'. Nakshatra is the Real Secret of Vedic Astrology. There are billions of stars in the sky. A group of stars when forms a recognizable pattern, we call it a constellation. There could be uncountable number of constellations in the skies depending upon from where we see it. We see them from the Earth and the astronomers have discovered 88 constellations till now. In astrology, we only use 27 constellations, which form the twelve zodiac belts. There are 12 zodiac sign in this zodiac belt and each zodiac sign has a width of 30 degrees. Each zodiac sign is owned by a certain planet out of 7 primary planets. A planet can be present anywhere in Zodiac sign, either in its own zodiac sign or in some other zodiac sign. In the Vedic (Hindu) system of Astrology, known in Sanskrit as Jyotish, the 27 constellations and not the 12 star-signs are the key to understanding celestial influences on our planet. These 27 constellations are known as the 27 Nakshatra, which are 300 to 400 light years away from earth. Based on a person's moon Nakshatra at the time of birth, Jyotish offers a most powerful predictive technique compared to other forms of astrology.




DEMYSTIFYING BRAHMINISM & RE-I


Book Description

'Religion is a tool in the hands of the oppressor against the oppressed solely because he frames the commandments and calls them the God's', is an apt description of the Hindu social order. The book rips open the raw nerve of Hinduism-its invidious castes, positioned as a 'God-ordained' institution, commandeered by its freebooter priestly class while clandestinely establishing its religious, social and political hegemony through interpolation of its pristine and effulgent scriptures. The author boldly analyses this imbroglio through a microscopic analysis of these and more related issues: - How priests controlled the Hindu religious, social, educational and political apparatus? - How the dominant priestly class fractured the society into mutually antagonistic subordinated hierarchical segments, and ruled it by reserving all elite jobs for itself? - How the fiendish priesthood emasculated shudras by depriving them of the 'shaastra and shastra' (education and arms) and made them permanent 'village servant classes'? - How the pretensions of attaining siddhis through 'meditation and penances' established priests as the 'gods on earth' for their assertions of 'purity and effulgence'? - How 'karma', 'reincarnation' and '84-lakhs births' theories were devised to justify fatalism and hierarchical gradation of varnas? - Can India be rightfully called the 'vishvaguru' and the mother of all civilisations? - How Buddhism effeminated Hindus and made them the doormats for the ruthless? - Why Hindus had to abandon their own, to adop foreign institutions of governance? - Why Hinduism should become a universal and proselytising faith and fight demographic challenges posed by Islam and Christianity?




"Hindutva" Demystified


Book Description




How the Brahmins Won


Book Description

This is the first study to systematically confront the question how Brahmanism, which was geographically limited and under threat during the final centuries BCE, transformed itself and spread all over South and Southeast Asia. Brahmanism spread over this vast area without the support of an empire, without the help of conquering armies, and without the intermediary of religious missionaries. This phenomenon has no parallel in world history, yet shaped a major portion of the surface of the earth for a number of centuries. This book focuses on the formative period of this phenomenon, roughly between Alexander and the Guptas.




The Shudra


Book Description

The Shudras echoes Dr Ambedkar's question in Who Were the Shudras? that he asked in 1946. More than 70 years later, Kancha Ilaiah and his team of authors revisit this issue to give Shudras a voice again' -CHRISTOPHE JAFFRELOT The Shudras: Vision for a New Path weaves together multiple dimensions of the predicament of India's productive castes-in the spiritual, social, political, economic, philosophical and historical spheres. It reformulates their current position as well as future pathways. It strives to provoke Shudras-including regional political party leaders-all over India to realize their unique historical role in fighting unequal caste structures. And it gives a call to resist Hindutva, in which they have no liberated, equal space with the Dwija castes. At a juncture when the Shudra castes are regionalized and the Dwijas have become 'national', the fifth volume of the Rethinking India series, in collaboration with the Samruddha Bharat Foundation, seeks to bring home the real picture of their marginalized status in all key structures of the nation. It posits that the emancipation and progress of the Shudras are vital to sustain Ambedkar's constitutional democracy and move towards socio-spiritual equality.




The Shudras


Book Description

'The Shudras echoes Dr Ambedkar's question in Who Were the Shudras? that he asked in 1946. More than 70 years later, Kancha Ilaiah and his team of authors revisit this issue to give Shudras a voice again' -CHRISTOPHE JAFFRELOT The Shudras: Vision for a New Path weaves together multiple dimensions of the predicament of India's productive castes-in the spiritual, social, political, economic, philosophical and historical spheres. It reformulates their current position as well as future pathways. It strives to provoke Shudras-including regional political party leaders-all over India to realize their unique historical role in fighting unequal caste structures. And it gives a call to resist Hindutva, in which they have no liberated, equal space with the Dwija castes. At a juncture when the Shudra castes are regionalized and the Dwijas have become 'national', the fifth volume of the Rethinking India series, in collaboration with the Samruddha Bharat Foundation, seeks to bring home the real picture of their marginalized status in all key structures of the nation. It posits that the emancipation and progress of the Shudras are vital to sustain Ambedkar's constitutional democracy and move towards socio-spiritual equality.




The Bharadvājas in Ancient India


Book Description

The book comprises two parts part I deals with the socio-historical aspects of family of the Vedic Seer Bharadvaja and Part II discusses the significant contribution the family has made to the various fields of Indian culture. Part I is divided into five chapters each comprising more than one section. The first chapter considers the textual evidences of the Vedic Samhitas the Brahmanas the Upanisads and the Ramayana in regard to the Bharadvajas. the second chapter traces the birth and parentage of Bharadvaja the progenitor and his relation with the gods, seers, kings and other persons.




Demystifying Brahminism and Re-Inventing Hinduism


Book Description

There is nothing more miserable than to feel that emancipation is in the air and yet suffer the slavery of a mistaken idea. The author seeks to re-invent Hinduism by bringing to the fore its most fundamental postulates as: 1. Worship of the monotheistic formless Brahm. 2. God-realisation through Nishkam Sewa (selfless service). 3. Social equality and brotherhood (vasudhaiva kutumbakam). 4. Self-realisation through Jnana Yoga, Karma Yoga and Bhakti Yoga. 5. Salvation through worldly life of Purushaarth (Dharm, Arth, Kaam, Moksha). 'EK Samaj' repudiates the following attributes as excrescences and repugnant to the faith: 1. Mixing philosophy and religion made Hinduism an unorganised religion. 2. Worshipping numerous deities and limiting religious service to mere darshan of the idols fragmented Hinduism. 3. Hereditary priesthood, as permanent intermediaries for communion with God, polluted the religion. 4. Occupational ‘purity’ and ‘pollution’ camouflaged iniquitous social divisions. 5. Individual instead of congregational worship smothered Hindu brotherhood. 6. Pretensions of attaining Siddhis through ‘meditation and penances’ eulogised. 7. Escapism in worldly renunciation honoured. 8. Fatalist karma theory made Hindus pessimistic and other-worldly. 9. Transmigration, reincarnation, 84-lakh births used as props for gradation of castes. 10. Acceptance of Ahimsa made Hindus a doormat for the ruthless barbarians. 11. Karma kand and Mantra, Tantra, Yantra etc. justified as the sole religious expressions. 12. Lack of proselytisation prevented Hinduism from becoming a world religion. 13. Devdasi tradition made temples the venues of entertainment and recreation.