Descartes in Context


Book Description

This volume presents essays on Descartes by the pre-eminent Italian historian of philosophy Emanuela Scribano, here translated into English for the first time. Thematically cohesive in their focus on what Scribano calls the nerve centers of Cartesian philosophy, they examine Cartesian ideas incontext, not only of Descartes' philosophical contemporaries. These include Scholastic thinkers such as Thomas Aquinas, Duns Scotus, and Suarez; Classical writers such as Galen; authors contemporary to Descartes, such as Campanella and Silhon; and philosophers who referred to Cartesian philosophy,such as La Forge and Malebranche. By considering their influence and contributions, it is possible to clarify some basic theses of Cartesian philosophy and to answer some long-debated questions in Descartes scholarship, pertaining to issues such as the proof of God's existence, the free creation ofeternal truths, the hypothesis of divine deception, the limits of divine power, the theory of animals as machines, the theory of error, and the possible Cartesian origin of some central theses in Occasionalism.The essays reflect Scribano's methodological approach: that to understand the intent, scope, and meaning of a philosophical theory, one must examine it with the eyes of those who share the author's philosophical culture. Scribano provides a newly written introduction, and the volume includes aforeword by Steven Nadler.




Descartes' Meditations


Book Description

Texts translated from the French and Latin serve to illustrate the context of the writing of Descartes' Meditations.




Passions of the Soul


Book Description

TABLE OF CONTENTS: Translator's Introduction Introduction by Genevieve Rodis-Lewis The Passions of the Soul: Preface PART I: About the Passions in General, and Incidentally about the Entire Nature of Man PART II: About the Number and Order of the Passions, and the Explanation of the Six Primitives PART III: About the Particular Passions Lexicon: Index to Lexicon Bibliography Index Index Locorum




Descartes and His Contemporaries


Book Description

Before publishing his landmark Meditations in 1641, Rene Descartes sent his manuscript to many leading thinkers to solicit their objections to his arguments. He included these objections, along with his own detailed replies, as part of the first edition. This unusual strategy gave Descartes a chance to address criticisms in advance and to demonstrate his willingness to consider diverse viewpoints—critical in an age when radical ideas could result in condemnation by church and state, or even death. Descartes and his Contemporaries recreates the tumultuous intellectual community of seventeenth-century Europe and provides a detailed, modern analysis of the Meditations in its historical context. The book's chapters examine the arguments and positions of each of the objectors—Hobbes, Gassendi, Arnauld, Morin, Caterus, Bourdin, and others whose views were compiled by Mersenne. They illuminate Descartes' relationships to the scholastics and particularly the Jesuits, to Mersenne's circle with its debates about the natural sciences, to the Epicurean movements of his day, and to the Augustinian tradition. Providing a glimpse of the interactions among leading 17th-century intellectuals as they grappled with major philosophical issues, this book sheds light on how Descartes' thought developed and was articulated in opposition to the ideas of his contemporaries.




Descartes' Theory of Ideas


Book Description

Clemenson examines the late-scholastic influence on Descartes and the early moderns much more thoroughly than any previous writer has done: he shows that Descartes is no 'representationalist' and thus manages to avoid the well-known problems usually thought to plague his theory of knowledge.







Descartes's Theory of Mind


Book Description

Descartes is possibly the most famous of all writers on the mind, but his theory of mind has been almost universally misunderstood, because his philosophy has not been seen in the context of his scientific work. Desmond Clarke offers a radical and convincing rereading, undoing the received perception of Descartes as the chief defender of mind/body dualism. For Clarke, the key is to interpret his philosophical efforts as an attempt to reconcile his scientific pursuits with the theologically orthodox views of his time.




Discourse on Method and Meditations on First Philosophy


Book Description

This volume provides new translations of René Descartes’s two most important philosophical works. The Discourse offers a concise presentation and defense of Descartes’s method of intellectual inquiry—a method that greatly influenced both philosophical and scientific reasoning in the early modern world. Considered a foundational text in modern philosophy, the Meditations presents numerous powerful arguments that to this day influence debates in epistemology, the philosophy of mind, and the philosophy of religion. Descartes’s timeless writing strikes an uncommon balance of novelty and familiarity, offering arguments concerning knowledge, science, and metaphysics (including the famous “I think, therefore I am”) that are as compelling in the twenty-first century as they were in the seventeenth. Ian Johnston’s translations are modern, clear, and thoroughly annotated, ideal for readers unfamiliar with Descartes’s intellectual context. An approachable introduction engages both the historical and the philosophical aspects of the text, helping the reader to understand the concepts and arguments contained therein.




Descartes's Changing Mind


Book Description

Descartes's works are often treated as a unified, unchanging whole. But in Descartes's Changing Mind, Peter Machamer and J. E. McGuire argue that the philosopher's views, particularly in natural philosophy, actually change radically between his early and later works--and that any interpretation of Descartes must take account of these changes. The first comprehensive study of the most significant of these shifts, this book also provides a new picture of the development of Cartesian science, epistemology, and metaphysics. No changes in Descartes's thought are more significant than those that occur between the major works The World (1633) and Principles of Philosophy (1644). Often seen as two versions of the same natural philosophy, these works are in fact profoundly different, containing distinct conceptions of causality and epistemology. Machamer and McGuire trace the implications of these changes and others that follow from them, including Descartes's rejection of the method of abstraction as a means of acquiring knowledge, his insistence on the infinitude of God's power, and his claim that human knowledge is limited to that which enables us to grasp the workings of the world and develop scientific theories.