Dies Irae – Requiem for a Lost Soul In Understanding Dominic


Book Description

As found in the Roman Missal, the Dies Irae is a Latin poem of fifty-seven lines in accentual (non-quantitative), rhymed, trochaic metre. It comprises nineteen stanzas, of which the first seventeen follow the type of the first stanza: Dies irae, dies illa, Solvet saecum in favilla: Teste David cum Sibylla. The remaining stanzas discard the scheme of triple rhymes in favour of rhymed couplets, while the last two lines use assonance instead of rhyme and are, moreover, catalectic: Lacrimosa dies illa, Qua resurget ex favilla, Judicandus homo reus. Huic ergo parce Deus: Pie Jesu Domine, Dona eis requiem. Amen. The Dies Irae is the opening image of In Understanding Dominic - A Folio of the Poetical Writings of Jeffrey Keith Gough. The protagonist of the work is Dominic, a fictitious character, who is a deeply religious Catholic man, troubled in his relationships with others; especially in his interactions with the women closest to him. His quest for meaning in his life - and relevance in his work - is enduring throughout the work. Dominic's focus on death - and his yearning for the grave in order to obtain relief from his misery and tribulations - is disturbing. An insightful collection of reflections, which shed light onto the eyes of a man in turmoil, whose heart, mind, and soul are never truly satisfied. Recommended reading for those seeking an appreciation of how a small minority of troubled people may view the world and the people around them.




Dies Irae - Requiem for a Lost Soul In Understanding Dominic


Book Description

As found in the Roman Missal, the Dies Irae is a Latin poem of fifty-seven lines in accentual (non-quantitative), rhymed, trochaic metre. It comprises nineteen stanzas, of which the first seventeen follow the type of the first stanza: Dies irae, dies illa, Solvet saecum in favilla: Teste David cum Sibylla. The remaining stanzas discard the scheme of triple rhymes in favour of rhymed couplets, while the last two lines use assonance instead of rhyme and are, moreover, catalectic: Lacrimosa dies illa, Qua resurget ex favilla, Judicandus homo reus. Huic ergo parce Deus: Pie Jesu Domine, Dona eis requiem. Amen. The Dies Irae is the opening image of In Understanding Dominic - A Folio of the Poetical Writings of Jeffrey Keith Gough. The protagonist of the work is Dominic, a fictitious character, who is a deeply religious Catholic man, troubled in his relationships with others; especially in his interactions with the women closest to him. His quest for meaning in his life - and relevance in his work - is enduring throughout the work. Dominic's focus on death - and his yearning for the grave in order to obtain relief from his misery and tribulations - is disturbing. An insightful collection of reflections, which shed light onto the eyes of a man in turmoil, whose heart, mind, and soul are never truly satisfied. Recommended reading for those seeking an appreciation of how a small minority of troubled people may view the world and the people around them.




Supremacy and Survival


Book Description




Explanation of the Prayers and Ceremonies of Holy Mass


Book Description

The Great Bishop of Poitiers, Mgr. Pie, in his funeral Oration on our Father, Dom. Guéranger, said: “You have long been feasting at a royal board, where you were daily regaled with the most delicate and varied food. Those Conferences on the Christian Life and Virtues, and that incomparable Commentary on your Rule, - you have no right to keep them to yourselves.” Aeterna Press




Reform of the Reform?


Book Description

Disturbed by the direction in which the post Vatican II liturgical reforms have moved, two fictitious representatives of mutually antagonistic movements debate the remedy for "correct" liturgical reform. This unique work presents a debate between a "traditionalist" who argues for a return to the pre-Vatican II liturgy, and a reformist (no liberal himself) who advocates a new liturgical reform more in keeping with what the Council fathers had in mind. They bring to the debate the insights of renowned authorities on the liturgy, including Cardinal Ratzinger, Msgr. Klaus Gamber, Michael Davies, Fr. Brian Harrison and Fr. Aidan Nichols. This book is written for anyone interested in the Church's liturgy, and the controversies surrounding the liturgical renewal. It is both a primer for those who lack the theological and liturgical expertise to articulate their dissatisfaction with the state of the liturgy, and an excellent resource for those specialists who would appreciate having a single volume for consulting salient points from numerous authorities.




The Chants of the Vatican Gradual


Book Description

In response to many requests for a book descriptive and explanatory of the Gregorian Mass chants, the monks of St. John's Abbey, Collegeville, Minn., undertook the translation from the German of Dom Johner's work under the above title. In the foreword the author indicates the scope of his work. He writes: "The present work is intended chiefly to serve as an aid to the prayerful rendition of the variable chanted parts of the Mass. At the same time it aims to be a guide for the worthy and artistic rendition of those chants which have been handed down to us from an age of strong faith and noble taste." Chant is essentially a form of worship offered by the faithful and as such is an integral part of the liturgy. It is intimately connected with the very source of all Liturgy, the Eucharistic Sacrifice, and attempts to interpret and express in music the sentiments which the text expresses in words. Individual consideration is given to the texts of the Introit, Gradual, Alleluia-verse, Tract, Sequence, Offertory, and Communion. These texts are given in Latin and in English, and are arranged in parallel columns. They are studied in their historical and liturgical setting, and their sentiments of joy and sorrow, hope and fear, gratitude and penance, are pointed out and developed. In this sense also the intimate relationship existing between these various texts is indicated; all are integrated into a unified whole and referred to the life of Christ and His Church. Following this short meditation, the author analyses the musical score accompanying the text, and attempts to show how Gregorian Chant interprets these various sentiments and gives adequate expression to them in short, how Gregorian Chant is the prefect yet simple medium of translating religious emotion into the language of music. An indispensable condition for the intelligent use of this book as a guide Jor interpretation is the simultaneous use of the Vatican Gradual, since musical notation has not been included in the present work. However, only a minimum and very elementary knowledge of Gregorian Chant is necessary for the fruitful use and understanding of the book. Further knowledge is given in a very significant Introduction, which describes the structure and expressiveness of the variable Mass Chants. The original German, as also the English manuscript, have been made the basis for a very successful summer school course in the study of Gregorian Chant. The book might adequately be described as "a study in the appreciation of Gregorian Chant."




Chants of the Church


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The Spirit of Gregorian Chant


Book Description

This is a new release of the original 1939 edition.




Gregorian Chant for Church and School


Book Description

by Sister Mary Antonine Goodchild, O.P. What a wonderful find this is: an ideal textbook on chant for junior high, high school, or really any age. It is mercifully free of verbiage or exaggerated detail. It is short and completely clear on all aspects of learning to chant (notes, rhythm, Latin, style), and it contains a vast amount of the basic repertoire, in neumes and with English translations. It even has study questions! Many of us have wished that such a book would be written. It took Fr. Samuel Weber to point out that such a book already exists, and now, praise be to God, it is in print again. As the title says, it is the perfect text for Church and school. It came out in 1944 but it isn't in the slightest bit dated. This is priced for mass distribution.




The Devil’s Dictionary


Book Description

“Dictionary, n: A malevolent literary device for cramping the growth of a language and making it hard and inelastic. This dictionary, however, is a most useful work.” Bierce’s groundbreaking Devil’s Dictionary had a complex publication history. Started in the mid-1800s as an irregular column in Californian newspapers under various titles, he gradually refined the new-at-the-time idea of an irreverent set of glossary-like definitions. The final name, as we see it titled in this work, did not appear until an 1881 column published in the periodical The San Francisco Illustrated Wasp. There were no publications of the complete glossary in the 1800s. Not until 1906 did a portion of Bierce’s collection get published by Doubleday, under the name The Cynic’s Word Book—the publisher not wanting to use the word “Devil” in the title, to the great disappointment of the author. The 1906 word book only went from A to L, however, and the remainder was never released under the compromised title. In 1911 the Devil’s Dictionary as we know it was published in complete form as part of Bierce’s collected works (volume 7 of 12), including the remainder of the definitions from M to Z. It has been republished a number of times, including more recent efforts where older definitions from his columns that never made it into the original book were included. Due to the complex nature of copyright, some of those found definitions have unclear public domain status and were not included. This edition of the book includes, however, a set of definitions attributed to his one-and-only “Demon’s Dictionary” column, including Bierce’s classic definition of A: “the first letter in every properly constructed alphabet.” Bierce enjoyed “quoting” his pseudonyms in his work. Most of the poetry, dramatic scenes and stories in this book attributed to others were self-authored and do not exist outside of this work. This includes the prolific Father Gassalasca Jape, whom he thanks in the preface—“jape” of course having the definition: “a practical joke.” This book is a product of its time and must be approached as such. Many of the definitions hold up well today, but some might be considered less palatable by modern readers. Regardless, the book’s humorous style is a valuable snapshot of American culture from past centuries. This book is part of the Standard Ebooks project, which produces free public domain ebooks.