Divine Agitators


Book Description

The National Council of Churches established the Delta Ministry in 1964 to further the cause of civil rights in Mississippi--the southern state with the largest black population proportionately and with the stiffest level of white resistance. At its height the Ministry, which was headquartered in Greenville, had the largest field staff of any civil rights organization in the South. Active through the mid-1970s, the Ministry outlasted SNCC, CORE, and the SCLC in Mississippi, helping to fill the vacuums when these organizations fell apart or refocused their energies. In this first book-length study of the Delta Ministry, Mark Newman tells how the organization conducted literacy, citizenship, and vocational training. He documents the Ministry's role in fostering the growth of Head Start and community-based health care and in widening the distribution of free surplus federal food and food stamps. Newman discusses, among other Ministry successes, the Delta Foundation, which created jobs by channeling grant money to small businesses that could not secure bank loans. At the same time, he details the Ministry's problems from its chronic underfunding to its uneasy relationship with the Mississippi NAACP, which pursued civil rights objectives through less confrontational methods. Newman examines the Freedomcrafts manufacturing cooperative and other ministry failures, as well as mixed efforts such as Freedom City, a collective agricultural and manufacturing community built by displaced agricultural workers. Divine Agitators looks at many inadequately studied events across a time span that extends beyond the widely accepted end dates of the civil rights movement. It offers new insights, at the most local levels of the movement, into conflict within and between civil rights groups, the increasing subtlety of white resistance, the disengagement of the federal government, and the rise of Black Power.




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George I. Sánchez


Book Description

George I. Sánchez was a reformer, activist, and intellectual, and one of the most influential members of the "Mexican American Generation" (1930–1960). A professor of education at the University of Texas from the beginning of World War II until the early 1970s, Sánchez was an outspoken proponent of integration and assimilation. He spent his life combating racial prejudice while working with such organizations as the ACLU and LULAC in the fight to improve educational and political opportunities for Mexican Americans. Yet his fervor was not always appreciated by those for whom he advocated, and some of his more unpopular stands made him a polarizing figure within the Latino community. Carlos Blanton has published the first biography of this complex man of notable contradictions. The author honors Sánchez’s efforts, hitherto mostly unrecognized, in the struggle for equal opportunity, while not shying away from his subject’s personal faults and foibles. The result is a long-overdue portrait of a towering figure in mid-twentieth-century America and the all-important cause to which he dedicated his life: Mexican American integration.




Church People in the Struggle


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In the 1960s, the mainstream Protestant churches responded to an urgent need by becoming deeply involved with the national black community in its struggle for racial justice. The National Council of Churches (NCC), as the principal ecumenical organization of the national Protestant religious establishment, initiated an active new role by establishing a Commission on Religion and Race in 1963. Focusing primarily on the efforts of the NCC, this is the first study by an historian to examine the relationship of the predominantly white, mainstream Protestant Churches to the Civil Rights movement. Drawing on hitherto little-used and unknown archival resources and extensive interviews with participants, Findlay documents the churches' committed involvement in the March on Washington in 1963, the massive lobbying effort to secure passage of the Civil Rights Act of 1964, their powerful support of the struggle to end legal segregation in Mississippi, and their efforts to respond to the Black Manifesto and the rise of black militancy before and during 1969. Findlay chronicles initial successes, then growing frustration as the events of the 1960s unfolded and the national liberal coalition, of which the churches were a part, disintegrated. While never losing sight of the central, indispensable role of the African-American community, Findlay's study for the first time makes clear the highly significant contribution made by liberal religious groups in the turbulent, exciting, moving, and historic decade of the 1960s.







The King of Adobe


Book Description

In 1967, Reies Lopez Tijerina led an armed takeover of a New Mexico courthouse in the name of land rights for disenfranchised Spanish-speaking locals. The small-scale raid surprisingly thrust Tijerina and his cause into the national spotlight, catalyzing an entire generation of activists. The actions of Tijerina and his group, the Alianza Federal de Mercedes (the Federal Alliance of Land Grants), demanded that Americans attend to an overlooked part of the country's history: the United States was an aggressive empire that had conquered and colonized the Southwest and subsequently wrenched land away from border people—Mexicans and Native Americans alike. To many young Mexican American activists at the time, Tijerina and the Alianza offered a compelling and militant alternative to the nonviolence of Cesar Chavez and Martin Luther King Jr. Tijerina's place at the table among the nation's leading civil rights activists was short-lived, but his analysis of land dispossession and his prophetic zeal for the rights of his people was essential to the creation of the Chicano movement. This fascinating full biography of Tijerina (1926–2015) offers a fresh and unvarnished look at one of the most controversial, criticized, and misunderstood activists of the civil rights era. Basing her work on painstaking archival research and new interviews with key participants in Tijerina's life and career, Lorena Oropeza traces the origins of Tijerina's revelatory historical analysis to the years he spent as a Pentecostal preacher and his hidden past as a self-proclaimed prophet of God. Confronting allegations of anti-Semitism and accusations of sexual abuse, as well as evidence of extreme religiosity and possible mental illness, Oropeza's narrative captures the life of a man--alternately mesmerizing and repellant--who changed our understanding of the American West and the place of Latinos in the fabric of American struggles for equality and self-determination.