Catalog


Book Description




Diversions of a Diplomat in Turkey


Book Description

The author, who was American minister to Turkey, describes the country, politics, diplomacy, the Sultan, religion, Turkish wit and humor, minority groups, the Jews of Turkey, customs, harems, eunuch, slavery, marriage, the Balkans, Romania, Servia, Bulgaria, etc, and is well-illustrated throughout. Cox, a keen cultural observer, avoids diplomatic issues and seeks to impart something of the relaxation, if not the amusement, which furnished the pastime of a sojourn of unequaled refreshment and entertainment. Samuel S. Cox was United States Ambassador to Turkey from 1885 to 1887. Born in Zanesville, Ohio, he was the author of many books.




The North American Review


Book Description

Vols. 227-230, no. 2 include: Stuff and nonsense, v. 5-6, no. 8, Jan. 1929-Aug. 1930.




Mark Twain's Letters to His Publishers, 1867-1894


Book Description

290 letters, not previously published, charting the matters concerning publication of the author's books from 1867 through 1894.




The Critic


Book Description




Becoming Ottomans


Book Description

The Ottoman-Jewish story has long been told as a romance between Jews and the empire. The prevailing view is that Ottoman Jews were protected and privileged by imperial policies and in return offered their unflagging devotion to the imperial government over many centuries. In this book, Julia Phillips Cohen offers a corrective, arguing that Jewish leaders who promoted this vision were doing so in response to a series of reforms enacted by the nineteenth-century Ottoman state: the new equality they gained came with a new set of expectations. Ottoman subjects were suddenly to become imperial citizens, to consider their neighbors as brothers and their empire as a homeland. Becoming Ottomans is the first book to tell the story of Jewish political integration into a modern Islamic empire. It begins with the process set in motion by the imperial state reforms known as the Tanzimat, which spanned the years 1839-1876 and legally emancipated the non-Muslims of the empire. Four decades later the situation was difficult to recognize. By the close of the nineteenth century, Ottoman Muslims and Jews alike regularly referred to Jews as a model community, or millet-as a group whose leaders and members knew how to serve their state and were deeply engaged in Ottoman politics. The struggles of different Jewish individuals and groups to define the public face of their communities is underscored in their responses to a series of important historical events. Charting the dramatic reversal of Jews in the empire over a half-century, Becoming Ottomans offers new perspectives for understanding Jewish encounters with modernity and citizenship in a centralizing, modernizing Islamic state in an imperial, multi-faith landscape.