Divine Essence and Divine Energies


Book Description

A composite book of essays from ten scholars, Divine Essence and Divine Energies provides a rich repository of diverse opinion about the essence-energy distinction in Orthodox Christianity - a doctrine which lies at the heart of the often-fraught fault line between East and West, and which, in this book, inspires a lively dialogue between the contributors. The contents of the book revolve around several key questions: In what way were the Aristotelian concepts of ousia and energeia used by the Church Fathers, and to what extent were their meanings modified in the light of the Christological and Trinitarian doctrines? What theological function does the essence-energy distinction fulfil in Eastern Orthodoxy with respect to theology, anthropology, and the doctrine of creation? What are the differences and similarities between the notions of divine presence and participation in seminal Christian writings, and what is the relationship between the essence-energy distinction and Western ideas of divine presence? A valuable addition to the dialogue between Eastern and Western Christianity, this book will be of great interest to any reader seeking a rigorously academic insight into the wealth of scholarly opinion regarding the essence-energy distinction.




Divine Essence and Divine Energies


Book Description

A composite book of essays from ten scholars, Divine Essence and Divine Energies provides a rich repository of diverse opinion about the essence-energy distinction in Orthodox Christianity - a doctrine which lies at the heart of the often-fraught fault line between East and West, and which, in this book, inspires a lively dialogue between the contributors. The contents of the book revolve around several key questions: In what way were the Aristotelian concepts of ousia and energeia used by the Church Fathers, and to what extent were their meanings modified in the light of the Christological and Trinitarian doctrines? What theological function does the essence-energy distinction fulfil in Eastern Orthodoxy with respect to theology, anthropology, and the doctrine of creation? What are the differences and similarities between the notions of divine presence and participation in seminal Christian writings, and what is the relationship between the essence-energy distinction and Western ideas of divine presence? A valuable addition to the dialogue between Eastern and Western Christianity, this book will be of great interest to any reader seeking a rigorously academic insight into the wealth of scholarly opinion regarding the essence-energy distinction.




Divine Action and Emergence


Book Description

Divine Action and Emergence puts the classical Aristotelian-Thomistic tradition in conversation with current philosophy and theology. As a middle path between classical theism and pantheism, the panentheistic turn in the twentieth century has been described as a “quiet revolution.” Today, in fact, many theologians hold that the world is “in” God (who, at the same time, is more than the world). Panentheism has been especially influential in the dialogue between theology and the natural sciences. Many have seen panentheism as compatible with emergentism, and thus have brought the two together in developing models of divine action that do not abrogate the regularities of processes of the natural world. In Divine Action and Emergence, Mariusz Tabaczek argues that, as inspiring and intriguing as emergentist panentheism is, it requires deeper examination. He begins by looking at the wonder of emergence (which calls into question the overly reductionist attitude in natural science) and by reflecting philosophically on emergence theory in light of classical and new Aristotelianism. Moving in a theological direction, Tabaczek then offers a critical evaluation of emergentist panentheism and a constructive proposal for how to reinterpret the idea of divine action as inspired by the theory of emergence with reference to the classical Aristotelian-Thomistic understanding of God’s action in the universe. Through a unique interdisciplinary approach that puts theology and the natural sciences into a dialogue through philosophy, Divine Action and Emergence offers a comprehensive evaluation of panentheism. It then puts forward an original reinterpretation of emergence theory, thus setting forth a constructive proposal for reinterpreting the concept of divine action that is currently espoused by emergence theory. It will appeal to scholars of theology and philosophy, those who work in the area of theology and science, those interested in emergence theory or panentheism, and finally those who are interested in the dialogue between the classical Aristotelian-Thomistic tradition and contemporary philosophy and theology.




Divine Agency and Divine Action, Volume III


Book Description

Volume 4: In the final of four volumes, the author seeks an account of God as agent. Systematic theology raises deep metaphysical questions about the central concepts we use in our thinking about God. Abraham illumines the concept of God as agent by attending to various traditional problems in Christina doctrine like the relation of freedom and grace, divine action in liberation theology, the presence of God in the Eucharist, divine providence, the relationship of Chrisitanity and Islam, the relation of the natural science to theology and apparent design, and the realm of the demonic. Divine action is the point of departure for reflection on these topics.




Divine Agency and Divine Action, Volume II


Book Description

Divine Agency and Divine Action, Volume II builds on Volume I, which established that no generic concept of action will suffice for understanding the character of divine actions explicit in the Christian faith. Volume II argues that in order to understand divine action, one must begin with the array of specific actions predicated of God in the Christian tradition. William J. Abraham argues that one must practice theology in order to analyze properly the concept of divine action. Abraham offers a careful review and evaluation of the particularities of divine action as they appear in the work of biblical, patristic, medieval, and Reformation-era theologians. Particular attention is given to the divine inspiration of scripture, creation, incarnation, transubstantiation in the Eucharist, predestination, and divine concurrence. The work does not simply repeat the doctrinal formulations found in the Christian tradition, but examines them in order to find fresh ways of thinking about these issues for our own time, especially with respect to the contemporary debates about divine agency and divine action.




Divine Agency and Divine Action


Book Description

Divine Agency and Divine Action, Volume I lays the groundwork for a constructive contribution to the contemporary debate regarding divine action. Noted scholar William J. Abraham argues that the concept of divine action is not a closed concept--like knowledge--but an open concept with a variety of context-dependent meanings. This volume charts the history of debate about divine action among key Anglophone philosophers of religion, and observes that they were largely committed to this erroneous understanding of divine action as a closed concept. After developing an argument that divine action should be understood as an open, fluid concept, Abraham engages the work of William Alston, Process metaphysics, quantum physics, analytic Thomist philosophy of religion, and the theology of Kathryn Tanner. Abraham argues that divine action as an open concept must be shaped by distinctly theological considerations, and thus all future work on divine action among philosophers of religion must change to accord with this vision. Only deep engagement with the Christian theological tradition will remedy the problems ailing contemporary discourse on divine action.




Divine Agency and Divine Action, Volume I


Book Description

Divine Agency and Divine Action, Volume I lays the groundwork for a constructive contribution to the contemporary debate regarding divine action. Noted scholar, William J. Abraham argues that the concept of divine action is not a closed concept-like knowledge-but an open concept with a variety of context-dependent meanings. The volume charts the history of debate about divine action among key Anglophone philosophers of religion, and observes that they were largely committed to this erroneous understanding of divine action as a closed concept. After developing an argument that divine action should be understood as an open, fluid concept, Abraham engages the work of William Alston, Process metaphysics, quantum physics, analytic Thomist philosophy of religion, and the theology of Kathryn Tanner. Abraham argues that divine action as an open concept must be shaped by distinctly theological considerations, and thus all future work on divine action among philosophers of religion must change to accord with this vision. Only deep engagement with the Christian theological tradition will remedy the problems ailing contemporary discourse on divine action.




Divine Energy


Book Description




Divine Energy


Book Description

Attempts to cultivate common spiritual ground between traditional Christian groups and various New Age spiritualities, with discussions of Jungian psychology, the Enneagram, and the Celestine Prophecy